shri shrichaitany-charitavali -prabhudatt brahmachari41. bhakt-bhav
bhaktagan dasy, sakhy, vatsaly, shant aur madhur- in paanchoan bhavoan ke dvara apane priyatam ki upasana karate haian. upasana mean ye hi paanch bhav mukhy samajhe gaye haian, kiantu in paanchoan mean bhi dasyabhav hi sarvashreshth aur sarvapradhan hai. ya yoan kah lijiye ki dasyabhav hi in paanchoan bhavoan ka mukhy pran hai. dasyabhav ke bina n to sakhy hi ho sakata hai aur n vatsaly, shant tatha madhur hi. koee bhi bhav kyoan n ho, dasyabhav isamean avyakt roop se jaroor chhipa rahega. dasy ke bina prem ho hi nahian sakata. jo svayan das banana nahian janata, vah svami kabhi ban hi nahian sakega, jisane svayan kisi ki upasana tatha vandana nahian ki hai, vah upasy tatha vandaniy ho hi nahian sakata. tabhi to akhilabrahmand kotinayak shrihari svayan apane shrimukh se kahate haian- ‘kritoahan ten charjun’ he arjun! bhaktoan ne mujhe kharid liya hai, maian unaka kritadas hooan. kyoanki ve svayan charachar praniyoan ke svami haian. isaliye svamipane ke bhav ko pradarshit karane ke nimitt ve bhakt tatha brahmanoan ke svayan das hona svikar karate haian aur unake padaraj ko apane mastak par chadhane ke nimitt sada unake pichhe-pichhe ghooma karate haian. mahaprabhu ab bhavavesh mean akar bhaktoan ke bhavoan ko prakat karane lage. bhaktoan ko sampoorn logoan ke prati aur bhagavat-bhaktoan ke prati kis prakar ke acharan karane chahiye, unamean bhagavat purushoan ke prati kitani dinata, kaisi namrata honi chahiye, isaki shiksha dene ke nimitt ve svayan acharan karake logoan ko dikhane lage. kyoanki ve to bhakti-bhav ke pradarshak bhaktashiromani hi thahare. unake sabhi kary lokamaryada-sthapan ke nimitt hote the. unhoanne maryada ka ullanghan kahian bhi nahian kiya. yahi to prabhu ke jivan mean ek bhari visheshata hai. adhyapaki ka ant ho gaya, brahyashastr padhana tatha padhana donoan hi chhoot gaye, ab n vah pala-sa chaanchaly hai aur n shastrarth tatha vad-vivad ki unmadakari dhun. ab to in par doosari hi dhun savar huee hai, jis dhun mean ye sabhi sansari kamoan ko hi nahian bhool gaye haian, kiantu apane-apako bhi vismrit kar baithe haian. inake bhav alaukik haian, inaki batean goodh haian. inake charitr rahasyamay haian, bhala sarvada svarth mean hi sane rahane vale sansari manushy inake bhavoan ko samajh hi kaise sakate haian. ab ye nityaprati pratahkal ganga-snan ke nimitt jane lage. raste mean jo bhi brahman, vaishnav tatha vayovriddh purush milata use hi namratapoorvak pranam karate aur usaka ashirvad grahan karate. |
tika tippani aur sandarbh
- ↑ apane-apako trin se bhi nicha samajhana chahiye tatha taru se bhi adhik sahanashil banana chahiye. svayan to sada amani hi bane rahana chahiye, kiantu doosaroan ko sada samman pradan karate rahana chahiye. apane ko aisa bana lene par hi shrikrishn-kirtan ke adhikari ban sakate haian. kyoanki shrikrishn-kirtan praniyoan ke liye sarvada kirtaniy vastu hai. shrikrishnachaitanyashikshashtak
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |