shri shrichaitany-charitavali -prabhudatt brahmachari30. digvijayi ka vairagy
bhoge rogabhayan kule chtutibhayan vitte nripaladbhayan jisaki jihva ne mishri ka rasasvadan nahian kiya hai, vahi lauta athava sira mean sukh ka anubhav karega. jis sthan mean gu d se chini ya shakkar banayi jati hai, usake bahar ek b da-sa kund hota hai, usamean gu d ka sampoorn kala-kala mail chhan-chhanakar ata hai. dookanadar us mail ko karakhane mean se saste damoan mean kharid late haian aur use tanbakoo mean kootakar bechate haian. dookanadar sire ko kath ke b de-b de़ pipoan mean bharakar aur ga di mean ladakar le jate haian. kath ke pipe mean chhote-chhote chhidr ho jate haian, unamean se sira raste mean tapakata jata hai, hamane apani aankhoan se dekha hai, ki gaanv ke gvariya un booandoan ko uangaliyoan se uthakar chatate haian aur mithas ki khushi ke karan nachane lagate haian, jahaan kahian b di-b di das-paanch booandean mil jati haian, vahaan ve prasannata ke karan uchhalane lagate haian aur khushi mean apane ko param sukhi samajhane lagate haian. yadi unhean kahian mishri khane ke liye mil jay to phir ve us badaboodar sire ki or aankh uthakar bhi n dekheange, kyoanki asali mithas to mishri mean hi hai. sire mean to usaka mail hai. mithas ke sansarg ke karan hi mail mean bhi mithas-sa pratit hota hai. ajnani balak use hi mithas samajhakar khushi se koodane lagate haian. isi prakar asali anand to vairagy mean hi hai, vishayoan mean jo anand pratit hota hai, vah to vairagy ka mailamatr hi hai, jisane vairagy ka rasasvadan kar liya, vah in kshanabhangur anity sansari vishayoan mean kyoan rag karega? vairagy ka pita pashchattap hai, pashchattap ke bina vairagy ho hi nahian sakata. jab kisi mahatma ke sansarg mean hriday mean apane purane krityoan par pashchattap hoga tabhi vairagy ki utpatti hogi. vairagy ka putr tyag hai, tyag vairagy se hi utpann hota hai, bina vairagy ke tyag thahar hi nahian sakata. tyag ke sukh nam ka putr hai aur shanti nam ki ek putri. ‘tyagannasti paran sukhamh’ tyag se badhakar param sukh koee hai hi nahian. tyag ke bina sukh ho hi nahian sakata. bhagavan bhi kahate haian- ‘tyagachchhantiranantaramh’ tyag ke anantar hi shanti ki utpatti hoti hai. atah is poore parivar ke adipurush ya poorvaj janak pashchattap hi haian. pashchattap ke bina is parivar ki vanshavriddhi nahian ho sakati. isiliye to satsang ki itani mahila varnan ki gayi hai. |
tika tippani aur sandarbh
- ↑ bhog mean roka bhay hai, kuchh badhane se usake chyut hone ka bhay hai, adhik dhan hone mean usase rajabhay hai, maun hone mean dinata ka bhay hai, bal mean shatru ka bhay hai, roop mean vriddhavastha ka bhay hai, shastrabhyas mean vad-vivad mean har jane ka bhay hai, gunoan mean dushtoan ka bhay hai, sharir mean usake nasht ho jane ka bhay hai, sansar ke yavat padarth sabhi bhay se bhare p de haian. bas, ek vairagy hi bhay se rahit hai. vairagy mean kisi ka bhi bhay nahian. bhartrihari vai. sh. 35
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |