vishay soochi
shrikrishnaank
shrikrishhn hi bharatavarsh ki athma haian
’shrikrishhn hi bharatavarsh ki athma haian, meri is ukti ka bhav yah hai ki bharatavarsh ke itihas aur kramik vikas ko samajhane ke lie hamean shrikrishhn ke jivan par vichar karana chahiye. shrikrishhn hi ham bharatiyoan ke adarsh the. aitihasik drishti se ve ham logoan ke sarvothtam shikshak the. unhhoanne hamean vaiyaktik evan samajik sangh jivan ka sarvochhch tathvajnan sikhalaya. unake jivan aur upadeshoan ko bhalibhaanti samajhakar ham log ‘rashhtr nirman’ ka kary sucharu rup se kar sakate haian, yahi nahian,unhhoanne bharatavarsh ki bhinhn-bhinhn jatiyoan aur upajatiyoan ke bahari matabhedoan aur virodhoan yahaan ke bahusankhhyak samhpradayoan, sanshkritiyoan, majahaboan aur darshanik siddhanhtoan ki ulajhanoan ko sulajhakar unaka yuktiyukht samanhvay kar diya. ve hamare ‘narothtam’ arthat shreshhth purush athava poornata ke adarsh haian, jis adarsh ko prapht karane ke lie prathyek manushhy ko kramash: age badhane ki cheshhta karana chahiye. ve hamare yahaan ke divhy purash haian, vishhvathma haian. ve hi sakshat narayan athava poorn purush haian, jo manushhy matr ko apane sharir mean isaliye dharan karate haian ki ham logoan dvara unake shashhvat jivan tatha prem ki kramash: abhivhyakti ho sake. khya ham eesamasih ko eesaee jagat ki athmaka nahian kah sakate ? khya ve eesaiyoan ke jivan aur sanshkriti ke vikas ke niyamak nahian haian ? eesaee jagat ko samajhane ke lie jaise hamean eesamasih ko samajhana chahiye. isi prakar bharatavarsh ko samajhane ke lie hamean shrikrishhn ko samajhana hoga. |