|
(lekhak-shri ramachandr krishn kamat)
yada yada hi dharmasy glaninirbhavati bharat .
abhyutthanamadharmasy tadatmanan srijamyahamh ..
paritranay sadhoonaan vinashay ch dushkriritamh .
dharmasansthapanarthay sanbhavami yuge yuge ..[1]
arthat jab-jab dharm k ghlani tatha adharm ki prabalata hoti hai tab-tab maian vhyakht rup mean prakat hota hooan. (1) sadhujanoan ka (sajhjanoan ka) sanrakshan (2) dushhtoan ka samool nash, tatha (3) dharm ka sanshthapan- in tin karyoan ke lie maian sansar mean avatirn hota hooan athava avatar dharan karake yahi tin kary maian karata hooan. yah bhagavan ne shrimukh se kaha hai, aur isi prakar-
goviprasurasadhoonaan chhanhdasamapi cheshhvar: .
rakshamichhchhanshtunoordhathte dharmashyarthashy chaiv hi ..
uchhchavacheshu bhooteshu charanhvayuriveshhvar: .
nochhchavachathvan bhajate nirgunathvaddhi yo gune: ..[2]
arthat go, brahman, devata, sadhujan, ved tatha dharm- in sabaki raksha karane ki ichhchha se bhagavan avatar dharan karate haian. jaise vayu kisi bhi shthan par pravahit khyoan n ho, usamean shthan dosh nahian ata, vaise hi bhagavan uchhch athava nikrishht kisi bhi yoni mean avatar dharan khyoan n karean, unake nirgun hone ke karan us yoni ka dosh unake lie bandhanakarak nahian ho sakata, aisa bhagavat mean kaha gaya hai. eesaee dharm shashtr mean bhi kuchh aisi hi bat kahi gayi hai-
‘For the oppression of the poor, for the sighing of the needy, now will i arise, Saith the Lord.’[3]
shri ekanathi bhagavat mean bhi kaha hai-
bhagavan ne kitane hi dharm niti rahit, prajapidak, bhoobhararup rajaoan ka sanhar kiya. kisi ka sena ke dvara, kisi ka shvayan apane hathoan se, kisi ka gotrakalah ke prasang mean, kisi ka agrapooja ke samay aur kisi ka anhy upayoan se badh kiya. he rajan ! jab niraparadhiyoan ko danhd diya jata hai, jab pathikoan ka jivan sankatapanhn rahata hai, jab uddanhd log sarvapaharan mean rat hote haian, jab nirbal ka bal raja shvayan hi praja ko lootane khasotane lagata hai, prithvi par aisa adharm chha jane par yah sab garu dadhhvaj bhagavan se nahian saha jata. is prakar adharm ke dvara dharm ko pi da prapht hone se shrinarayan avatar dharan karate haian. aisi hi avashtha mean age kalki avatar hoga. dharm ke yani sansar ke sukh shvashthhy ke niyamoan ko bhang karake adharmanusaran karane vale dushhkriti logoan ka nash kiye bina- unhhean shiksha diye bina- sansar mean dharm ki yani sukh-shvashthhy ke niyamoan ki vhyavashtha nahian hoti aur sansar ke du:kh santop jhyoan ke thyoan bane rahate haian.
|
|