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jahaan kahian hamean mangal dikhayi deta hai, jahaan kahian ham madhur, sachchi aur pavitr vani ka manohar svar sunate haian, jahaan kahian ham vyaktigat evan jatiy tatha samashtigat smriti ke roop mean kirti ke badaloan ko dekhate haian- jinase hamean atit yugoan ke lupt manaviy anubhavoan ka smaran hota hai, jahaan kahian ham jnan ke prakash ko gadh andhakar ke avaran ka bhedan karate hue aur prakriti ke nity navin rahasyoan ko udghatit karate hue pate haian, jahaan kahian ham atmajnan, atmasamman aur atmasanyam ki shaktiyoan ke sundar pushpoan aur phaloan ko dekhate haian, jahaan kahian ham daya aur kshama ke daivi gun ko pate haian- jo do prakar se[1] dhany kaha gaya hai aur jo akash se girane vali dhimi-dhimi varsha ki bhaanti b da sukhadayak hai, vahaan hamean bhagavan kee ati divy vibhootiyoan ki jhaanki milati hai.
jis garhasth-jivan mean hamean ye gun nahian milate, jahaan hamean brahmachary, pavitrata aur atm sanyam ke badale keval kam-vasanaoan ki tripti drishtigochar hoti hai aur jahaan striyoan ke madhury ko indriyajany sukh ke sadhan ke roop mean mahattv diya jata hai, vahaan hamean narak ka hi dvar dekhane ko milata hai, vaikunth ka nahian.’ jinake man aur sharir javani se hi brahmachary aur yog mean sudhe hue haian, jo stri-purush yah janate haian ki tap aur bhogoan ka sarvatha virodh hi nahian hai, unaka bhi samanvay hai. jo log kam-shakti ko atm-bal ke roop mean parinat karana janate haian unake liye kritrim santan- nigrah ki apeksha prakritik sanyam adhik sahaj hoga, jaise ki ary rrishiyoan ne batalaya hai. bhojan ki pavitrata, indriy-bhogoan ki pavitrata aur vicharoan ki pavitrata yahi sansar mean striyoan ko sarvochch adarsh par pahuanchane ka marg hai. bhagavan striyaan apana aur apane patiyoan ka uddhar kar sakati haian aur phir ye donoan milakar sansar ko uddhar ke us marg par aroodh kar sakate haian, jisase akhil vishve ko bhagavan ki kripa ki prapti ho.
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