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(lekhak- shri ke. es. ramasvami shastri, bi. e. bi. el., sabajaj)
indriyoan aur atma ke bich sabase bhishan sangram abhi hona baki hai, kintu isaka kshetr prithhvi ki, vayu athava samudr nahian; apitu stri-purushoan ka sharirik sambandh hi hoga. bahari saphalata ki drishti se is samay manav sabhyata unnati ke path par hai ya nahian, yah to ham nahian kah sakate, par itana to spasht hai ki vah kala ki drishti se unnati ke path par nahian hai, aur stri-purushoan ke sharirik sambandh ki drishti se to vah nishhchay hi avanati ki or jhuki huee hai.
srishti ke prarabh kal mean stri-purushoan ka garhasthy asabhyata poorn hi nahian, pashavikata aur amanushata ko liye hue raha ho; sabhyata ke adiyug mean usake andar kathorata aur nishthurata ka samavesh ho gaya ho aur madhyakalin virata ke yug mean striyoan ka jo uchch adarsh samane rakha gaya tha, vah chahe kalpanik ho, parantu in sabaki aj ham kya dekhate haian ? keval bhogaparata aur vishayanand.
isake liye di jane vali jhoothi daliloan ne vivah ke pavitr sanskar ko keval bhogamay antarjatiy vivah (Civil marriage) ke roop mean palat diya, yahi nahian, yah dharmik bandhan aur bhi shithil hokar sahachary vivah (Companionate marriage) ka roop dharan karana chahata hai aur age chalakar to adhunik samyavad ke pravah mean p dakar stri-jati sare rashtr ki samavibhajy sampatti ho jay to bhi koee ashhchary nahian. is avanati ka mool karan ajnan hai aur vahi sarvatrik duahkh ka karan hai. aj manushy jitana adhik shikshit (?) hota jata hai, utani hi usaki moorkhata adhik badhati jati hai. isaki vidya jaisi aj nirarthak hai, vaisi pahale kabhi nahian thi. avashhy hi manushy ne prakriti ke do-char naye rahasy jan liye haian; kintu sath hi sath kadachith nahian nahian, nishhchay hi yah un mahan rahasyoan mean se kuchh ko bhool bhi gaya hai jo ise pahale maloom the. naye khilaune ko pakar garv se phool jane vale ek abodh chhote bachche ki tarah isane apani siddhi ko vikhyat karane ki lalasa se bematalab hull d macha rakha hai, isi se aj isaki atmashhlagha ke naroan se dishaean gooanj uthi haian. brahmachary ki shakti ka jo vishhv ki sari shaktiyoan mean sabase adhik balavan aur sabase adhik gupt hai, ise aj pata hi nahian hai.
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