shrikrishnaank
shrikrishn tattv
navinajaladavalilalitakaantikaantakriti- bhagavan shrikrishn ka svaroop-tattv sakshat brahma ji bhi nahian janate. kisi ki shakti bhi nahian haian jo is tattv ka nirnay kar sake. parantu alochana ka adhikar sabako haian aur isaka phal bhi atyuttam hai. bhagavan shrikrishn ka shravan-kirtan punyamay haian, unaki gunavalian ke gane sunane se sansar sang ke karan malin hue manushy ka man pavitr hota hai. muniyoan ki isi ashvasan ko smaran karake shrikrishn tattv ke sambandh mean yatkianchit alochana ki jati haian.
shrikrishn ka lila vilas anant haian, shastroan mean unake tattv ka anek prakar se varnan haian, usi ko avalamban kar ham kuchh likhana chahate haian.
shrikrishn anant vibhooti sampann aitihasik purush haian, yah siddhaant to is samay prayah sarvasammat haian. atev alochy vishay yah rah jata haian ki ve (1) yogasiddh manushy the, ya (2) eeshvar ke aansh the athava (3) manavakar mean avatirn sakshat eeshvar the. n shakyan tanmaya bhooyasthata vaktumasheshat: . (mahabharat a. 16.12-13)
(kh) mahabharat anushasan parv ke 14vean adhyay mean varnan haian ki shrikrishn ne barah varsh tak shrishivaji ka aradhana kar usake phalasvaroop rookminiji ke garbh se anek putr utpann kiye. unhoanne upamanyu rrishi ke ashram mean jakar unake upadeshoan se shrishiv ki tapasya ki thi, tap se santusht hokar jab shrimahadev ji prakat hue tab shrikrishn unake samane dekh bhi nahian sake, yah bat shrikrishn ne svayan apane hi shrimukh se kahian haian- eekshituan ch mahadevan n me shaktirabhoottada . in vishayoan par vichar karane se pratit hota hai ki shrikrishn ek yogasiddh purush the.
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