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(lekhak-shrig.vi.ketakar, bi. e., el-el. bi.)
n me parthasti karttavyan trishu lokeshu kianchan .
nanavaptamavaptavyan vartt ev ch marmani ..
yadi hyahan n vartteyan jatu karmanyatandrit: .
mam vartmanuvartante manushya: parth sarvash: ..
utsideyurime loka n kuryaan karm chedahamh .
sankarasy ch karta syamupahanyamima: praja: ..[1]
shrimadbhagavatagita ke uparyukt shlokoan mean shrikrishn ke charitr ka sar a gaya hai. samaj ko uchit marg se le jana, sadhujanoan ka paritran karana aur dushtoan ka dalan karake dharm-sansthapan karana, ye shrikrishn ke avatar-kary haian. jaise vaiyaktik dharm, parivarik dharm tatha kul-dharm ke acharan ka adarsh ramayan mean mil jata hai, vaise hi hindoo-samaj ko samashti-dharm aur rashtr-dharm ka adarsh anek shreshth purushoan tatha visheshatah shrikrishn ke charitr se milata hai. jab ek or se vyakti-dharm aur kul-dharm tatha doosari or se samashti-dharm athava rashtradharm ki samasya samane a kh di huee, tab shrikrishn ne anek pramanoan ke sath arjun ko shrimadbhagavat gita mean yahi bat samajhayi ki vyakti-dharm tatha kul-dharm ki apeksha rashtradharm ke tattvik upadesh ko samajhane ke liye ek pratyaksh udaharan hai. aur vastav mean upadesh ki apeksha udaharan adhik parinamakari hota hai.
kore upadesh se tattv samajh mean nahian ata, parantu vahi udaharan samane upasthit karake dikhala dene se maje mean samajh mean a jata hai. isiliye gita ke chauthe adhyay mean bhagavan ne arjun se yah kaha ki ‘mere janm-karm ko tum samajh lo.’ gita mean ek or jahaan ‘n me dveshyodasti n priyah’ ‘nirvairah sarvabhooteshu’ tatha ‘shuni chaiv shvapake ch panditaah samadarshinah’ aisa kaha hai vahaan doosari or yah bhi kaha hai ki ‘asuriy aur kroor logoan ko maian asuri yoni deta hooan aur dushtakratoan ka nash karata hooan.’ ‘kshipamyajastramashubhanasurishvev yonishu‘ aur ‘vinashay ch dushkritamh’ ye donoan prakar ke vachan dekhane mean paraspar virodhi haian. bahut-se log inaki sangati nahi baitha sakate. ‘sarvabhootahite ratah’ adi lakshanoan se jnani purush ka varnan karake usi ke liye ‘hatvaapi s imaanllokann hanti n nibadhyate’ aisa bhi kaha hai, is bhoolabhulaiya ko samajhana b da kathin hai. phalasakti bhi chho dana, sang-tyag bhi karana aur kartritvabhiman se alipt rahakar bhi usi utsah se karm karana, jis utsah se karmasakt log kiya karate haian, ‘muktasang’ aur ’anahanvadi’ hokar bhi ‘dhrityutsahasamanvit’ ban jana, ye sab batean bahutoan ke khayal mean bilakul asambhav hai.
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