shrikrishnaank
janmashtami
ek ka ek hi sooraj roj-roj ugata hai, phir bhi har roz naya pran, naya chaitany, navajivan apane sath le ata hai. yah sochakar ki sooraj purana hi hai, pakshi nirutsah nahian hote. kalaka hi soory aj aya hai, yah kahakar dvijagan bhagavan nidakar ka niradar nahian karate. jis adami ka jivan shushk ho gaya hai, jisaki aankhoan ka pani utar gaya hai, jisaki nasoan mean rakt nahian rahas hai, usi ke liye sooraj purana hai. jisamean pran ka kuchh bhi aansh hai, usake man to bhagavan sooryanarayan nity nootan haian. janmashtami bhi har sal ati hai. prativarsh vahi ki vahi katha sunate haian, usi tarah upavas karate haian aur prayah ek hi dhang se shrikrishn janm ka utsav manate haian; phir bhi hajaroan varshoan se janmashtami hamean us jagadguru ka naya hi sandesh deti ayi hai. krishn pach ki ashtami ke vakrachandr ki tarah ek pag par bhar dekar aur doosara pair tirachha rakhakar sharir ki kamaniy baanki ada ke sath muralidhar ne jis din sansar mean pratham pran phooanka, us din se aj tak har ek niradhar manushy ko yah ashvasan mila hai ki- nahi kalyanakritkashchiddurgatian tat gachchhati. bhaee ! jo adami sanmarg par chalata hai, jo dharm par data rahata hai usaki kisi bhi kal mean durgati nahian hoti. log khayal karate haian ki dharm durbal logoan ke liye hai. adhik hua to vyaktiyoan ke apasi sambandh mean usaki kuchh upayogita hogi. par raja aur samrat to jo karean, vahi dharm hai. samrajy shakti dharm se pare hai. vyakti ka puny kshay hota hoga par samrajy to alaukik vashtu hai. eeshvar ki vibhooti se bhi samrajy ki vibhooti shreshthatar hai. samrat jab hath mean vijay pataka lekar paryatan karata hai to eeshvar din mean chandrama ki bhaanti kahian chhip rahata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |