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(lekhak– sahithyachary pan. shrishalagram ji shashtri)
sansar ke mool tathvoan ko ham do bhagoan mean baant sakate haian. j d aur chetan ya prakriti aur purush. chahe j d kahiye ya prakriti kahiye, bat ek hi hai. chetan adhishhthata ke bina j d-vashtu ki kriyaean niyamit aur shrriankhalabaddh nahian ho sakati aur n isake bina ek adhishhthan mean virodhi gun-karm dikh sakate haian, at: prakriti athava j d jagat ka koee adhishhthata mana jata hai. yadi koee motar age bhi badhati hai, pichhe bhi hatati hai aur daanye-baanye bhi ghoomati hai to manana p dega ki usake bhitar koee chalane vala (chetan) avashhy baitha hai. yadi aisa n ho aur motar ko khula chho d diya jay to vah ek hi disha mean ek se veg se dau dati chali jayagi aur usake age j d ya chetan[1] jo kuchh bhi a jayega usi se takara jayagi. bhi d ko dekhakar h aaurn (bhoanpoo) bajana aur bhaians ko adakar kh di dekhakar mud jana, yah bina chetan adhishhthata ke nahian ho sakata.
is j d ya prakriti ko ap phir tin vibhagoan mean baant sakate haian. 1- mool-prakriti[2] 2- prakriti-vikriti[3] aur 3- keval vikriti[4] isi prakar chetan ko bhi ap tin shreniyoan mean rakh sakate haian. 1- shuddhabrahm, 2- mayashabalabrahm aur 3- jiv.
shuddhabrahm aur shuddh prakriti, ek prakar ki pralay ki dasha hai. n shuddhabrahm mean koee karyakalap samhbhav hai, n shuddhaprakriti mean. pralay ka arth hai prathyek vashtu ka apane karan mean lin ho jana. har ek vashtu apane upadan karan mean lin hua karati hai. jo abhooshan sone ke bane haian unhhean yadi gala diya jaye to ve sab galakar sona ho jayange aur chaandi ke abhooshan galakar chaandi ban jayange. jo vashtu jisase bani hai vah usi ke shvaroop mean lin hoti hai. sansar ke shthoolabhoot– prithvi, jal, tej adi– panchatanhmatraoan mean lin hote haian, ye tanhmatraean ahankar mean, ahankar mahathtav mean aur mahathtathv mool prakriti mean vilin hota hai. yahi pralayavashtha hai. yadi sansar ki sabhi kary-vashtuean mool-prakriti mean vilin ho jaye to mahapralay samajhiye.
shaankar-siddhanht ke anusar yah mool prakriti bhi anhtatogathva brahm mean vilin ho jati hai aur, ‘brahmasathyan jaganmithhya’ ki bat pakhki hoti hai, paranhtu ham is pechida pachade़ mean dalakar pathakoan ko pareshan karana nahian chahate. haan, itana avashhyak kaheange ki tarkoan ke sath-sath ved-vakhy bhi shaankar-mat ke poorn samarthak haian. shaankar-mat ‘aupanishad’ mat hai aur upanishadean hi isaka pradhan avalamhb haian. yah kore tarkoan ke bal par kh da nahian kiya gaya hai.
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