mathura ki ek bhagyavati malin braj mean sag-bhaji tatha phool-phal bechane ke liye aya karati thi. nanhhe-se saanvare balakrishn ki saloni soorat par vah anurakht thi. murali manohar ki manohar moorti usake man-mandir mean sada basi rahati aur vah bhavoan ke pushhp chadhakar aharnish unaki archana-pooja kiya karati.
vishay soochi
krishn darshan ki abhilasha
shhyamasunhdar usake manobhav ko janate the, kiantu usake anurag ko badhane ke nimitt usase bolate nahian the. vah jab bhi ati, tabhi ap khelane ke bahane nikal jate. vah bechari man masosakar rah jati aur man-hi-man kahati- "shhyamasunhdar tum itane nishhthur khyoan ho, jo tumhhean chahate haian, unase tum door bhagate ho aur aur jo tumase vair karate haian, unhhean prasanhnata se pas bula lete ho. tumhhari is vakrata ka asali rahashy khya hai, ise kaun jan sakata hai."
malin ke man se madanamohan kabhi door hatate hi nahian the, kiantu sharir se sada alag hi rahate, mano ve usase darate hoan. malin ghantoan nanhdanabhavan mean baithi rahati, kiantu nanhdalal ke sath aj tak usaka kabhi sanlap nahian hua. kabhi us bihari ne malin ki or hansakar nahian dekha. prem ki kuchh ulti hi riti hai, premi jhyoan-hi-jhyoan apani or upeksha ke bhav dikhata hai, thyoan-hi-thyoan anurag ke bhav adhikadhik um dane lagate haian. prem ka shvarashy viyog mean hi hai. vikalata us ananhd ka parivarddhan karati hai. vedana hi usaka phal hai, chah hi us tak pahuanchati hai. malin ka man-vihangam ab doosari jagah n jakar sada nand ke aangan mean hi u d-u dakar chakhkar lagane laga.
vaise to malin sag-pat bechakar mathura chali jati, kiantu usaka man gokul mean rah jata. prat:kal uthate hi vah man ki khoj mean phir gokul ati aur manamohan ki manhd-manhd muskan ke sath apane man ko kri da karate dekhakar vah apane apako bhool jati. usaka sharir saanvare ki sunhdar arunavarn patali-patali aanguliyoan ko shparsh karane ke liye sada uthsuk rahata. man ki ekamatr yahi sadh thi ki mere rahane ka ghar bhi shhyamasunhdar ke sukhad shparsh se pavan ban jay. jab malin ki chah parakashhtha ko pahuanch gayi, jab use sansar mean mohan ke siva kuchh bhi nahian dikhane laga, tab phir mohan ke milan mean khya der thi. mohan to chahane valoan se dau dakar lipatane vale haian, kiantu vah chah honi chahiye asali. ab malin ki chah mean kisi prakar ka avaran nahian raha, usaki chah mohanamayi ban gayi thi.
balakrishn se bheant
ek din vah manamohan ki manjul moorti ka dhhyan karati huee braj mean avaj de rahi thi- "phal le lo ri phal." samhpoorn phaloan ke ekamatr data shrihari malin se phal kharidane ke liye ghar se dau de. balakrishn ko dekhakar phal vali ne kaha- "lala ! jao, phal ke badale mean kuchh vastu le ao. balakrishn jhat aandar gaye aur chhote-chhote donoan hathoan mean dhanhy bharakar jalhdi-jalhdi haanphate hue ve malin ki or ane lage. unaki aanjuli mean se sara anaj to raste mean hi gir gaya. jab ve phal vali ke pas pahuanche, tab unaki aanjuli mean matr do-tin dane hi anaj ke bache the. phal vali ne kaha- "lala kya vastu lae?" bhagavan ne aanjuli kholakar kaha- "ye itana hi anaj hai, baki to raste mean gir gaya."
kanhhaiya ke param durlabh komal kar-shparsh ke sukh ke liye adhir huee us malin ne kamal ki pankhu diyoan ke saman khile hue un donoan ju de hue hathoan ko apani tokari ke sare phaloan se bhar diya. aha! us samay usaki khya dasha huee hogi, usaka varnan kaun kavi apani kavita dvara karane mean samarth ho sakata hai. shhyamasunhdar ke liye usane sarvashv samarpan kar diya. samhpoorn abhilashaoan ko poorn karane vale shrihari ne bhi amoolhy ratn tatha motiyoan se usaki tokari ko bhar diya. malin ka jivan saphal hua. usane sadharan phal dekar phaloan ka bhi param phal, divhy phal prapht kiya. manamohan ka dhhyan karate-karate vah unhhian ki nithyakiankari ho gayi. prabhu ne use apana liya. usi kshan vah dhanhy ho gayi.
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj