- mahabharat shanti parv mean mokshadharm parv ke aantargat 227vean adhyay mean kal aur prarabdh ki mahima ka varnan hua hai, jo is prakar hai[1]
vishay soochi
bhishm dvara yudhishthir ke prashn ka uttar dena
yudhishthir ne poochha- bhoopal! jo manushhy banhdhu-banhdhavoan ka athava rajhy ka nash ho jane par ghor sankat me p d gaya ho, usake kalhyan ka khya upay hai? bharatashreshth! is sansar mean ap hi hamare liye sabase shreshth vakhta haian; isaliye yah bat apase hi poochhata hooan. ap yah sab mujhe batane ki kripa karean.
bhishhm ji ne kaha- raja yudhishthir! jisake stri-putr mar gaye hoan, sukh chhin gaya ho athava dhan nasht ho gaya ho aur in karanoan se jo kathin vipatti mean phans gaya ho, usaka to dhairy dharan karane mean hi kalhyan hai. jo dhairy se yukht hai, us sathpurush ka sharir chinhta ke karan nasht nahian hota. shokahinata sukh aur uthtam aroghy ka uthpadan karati hai, sharir ke nirog hone se manushhy phir dhan-samhpatti ka uparjan kar leta hai. tat! jo buddhiman manushhy sada sattvik vritti ka sahara liye rahata haian. usi ko aishhvary aur dhairy ki prapti hoti haian tatha vahi samhpoorn karmoan mean udyogashil hota hai. yudhishthir! is vishay mean pun: bali aur iandr ke sanvadaroop is prachin itihas ka udaharan diya jata hai.
iandr ka bali ke pas pahuanchana
poorvakal mean jab daithyoan aur danavoan ka sanhar karane vala devasur sangram samapht ho gaya, vamanaroopadhari bhagavan vishhnu ne apane pairoan se tinoan lokoan ko nap liya aur sau yajnoan ka anushthan karane vale inhdr jab devataoan ke raja ho gaye, tab devataoan ki sab or aradhana hone lagi. charoan varnoan ke log apane-apane dharm me sthit rahane lage. tinoan lokoan ka abhhyuday hone laga aur sabako sukhi dekhakar shvayamhbhu brahma ji athyanht prasanhn rahane lage. unhhian dinoan ki bat hai, devaraj inhdr apane airavat namak gajaraj par, jo char sunhdar daantoan se sushobhit aur divhy shobha se samhpanhn tha, aroodh ho tinoan lokoan mean bhraman karane ke liye nikale. us samay trilokinath inhdr, rudr, vasu, adithy, ashvinikumar, rrishigan, ganhdharv, nag, siddh tatha vidyadharoan adi se ghire hue the. ghoomate-ghoomate ve kisi samay samudr tat par ja pahuanche.
iandr dvara bali ko kathor vachan kahana
vahaan kisi parvat ki gupha mean unhhean virochanakumar bali dikhayi diye. unhhean dekhate hi inhdr hath mean vajr liye unake pas ja pahuanche. devataoan se ghire hue devaraj inhdr ko airavat ki pith par baithe dekh daithyaraj bali ke man mean tanik bhi shok ya vhyatha nahian huee. unhhean nirbhay aur nirvikar hokar kh da dekh shreshth gajaraj par chadhe़ hue shatakratu inhdr ne unase is prakar kaha. daithy! tumhhean apane shatru ki samriddhi dekhakar vhyatha khyoan nahian hoti? khya shaury se athava bade़-boodho़an ki seva karane se ya tapashya se anht:karan shuddh ho jane ke karan tumhhean shok nahian hota hai? sadharan purush ke liye to yah dhairy sarvatha param dushhkar hai. ‘virochanakumar! tum shatruoan ke vash mean p de aur uthtam shthan (rajhy) se bhrasht hue is prakar shochaniy dasha mean p dakar bhi tum kis bal ka sahara lekar shok nahian karate ho? ‘tumane apane jati bhaiyoan mean sabase shreshth shthan prapht kiya tha aur param uthtam mahan bhogoan par adhikar jama rakha tha; kiantu is samay tumhhare rathn aur rajhy ka apaharan ho gaya hai, to bhi bataoan, tumhhean shok khyoan nahian hota?[1] pahale to tum apane bap-dadoan ke rajhy par baithakar tinoan lokoan ke eeshhvar bane hue the. ab us rajhy ko shatruoan ne chhin liya; yah dekhakar bhi tumhhean shok khyo nahian hota hai? ‘tumhhe varun ke pash se baandha gaya, vajr se ghayal kiya gaya tatha tumhhari stri aur dhan ka bhi apaharan kar liya gaya; phir bhi bolo, tumhhean shok kaise nahian hota hai? tumhhari rajhyalakshhmi nasht ho gayi. tum apane dhan vaibhav se hath dho baithe. itane par bhi jo tumhhean shok nahian hota hai, yah doosaroan ke liy b da kathin hai. tinoan lokoan ka rajhy nasht ho jane par bhi tumhhare siva doosara kaun jivit rahane ke liye uthsah dikha sakata hai? ye tatha aur bhi bahut si kathor bate sunakar inhdr ne bali ka tirashkar kiya.[2]
bali dvara iandr ko uttar dena
virochanakumar bali ne ve sari batean b de ananhd se sun lian aur man mean tanik bhi ghabarahat n lakar unhhean is prakar uthtar diya. bali ne kaha- inhdr! jab maian shatruoan athava kal ke dvara bhalibhaanti banhdi bana liya gaya hooan, tab mere samane is prakar badh-badhakar batean banane se tumhhean khya labh hoga?
purandar! maian dekhata hooan, aj tum vajr uthaye mare samane khade़ ho. kiantu pahale tumamean aisa karane ki shakti nahian thi. ab kisi tarah shakti a gayi hai. tumhhare siva doosara kaun aisa athyanht kroor vachan kah sakata hai? jo shaktishali hokar bhi apane vash mean p de hue athava hath mean aye hue vir shatru par daya karata hai, use achhchhe log uthtam purush manate hai. jab do vhyaktiyoan mean vivad evan yuddh chhi d jata hai, tab kisaki jit hogi- isaka koee nishhchay nahian rahata hai. unamean se ek paksh vijayi hota hai aur doosare ko parajay prapht hoti hai. isaliye devaraj! tumhhara shvabhav aisa n ho, tum aisa n samajh lo ki maianne apane bal aur parakram se hi samasht praniyoan ke shvami mujh bali par vijay payi hai. vajradhari inhdr! aj jo tum is prakar rajavaibhav se samhpanhn ho athava hamalog jo is din dasha ko pahuanch gaye haian, yah sab n to tumhhara kiya hua hai aur n hamara hi kiya hua hai. aj jaise tum ho, kabhi maian bhi aisa hi tha aur is samay jis dasha mean hamalog p de hue haian, kabhi tumhhari bhi vaisi hi avashtha hogi; at: tum yah samajhakar ki maianne b da dushhkar parakram kar dikhaya hai, mera apaman n karo. prathyek purush bari-bari se sukh aur du:kh pata hai.
bali dvara kalakram ka varnan karana
inhdr! tum bhi apane parakram se nahian, kalakram se hi inhdrapad ko prapht hue ho. kal hi mujhe kusamay ki or le ja raha hai aur yah kal hi tumhhean achhchhe din dikha raha hai; isaliye aj jaise tum ho, vaisa maian nahi hooan aur jaise hamalog haian, vaise tum nahian ho. mata-pita ki seva, devataoan ki pooja tatha anhy sadgunayukht sadachar bhi bure dinoan mean kisi purush ke liye sukhadayak nahian hota hai. kal se pi dit hue manushhy ko n vidya, n tap, n dan, n mitr aur n banhdhu-banhdhav hi kasht se bacha pate haian.[2] manushhy buddhi bal ke siva aur kisi upay se saik doan aghat karake bhi ane vale anarth ko nahian rok sakate. kalakram se jin par aghat hota hai shvayan kal jinhhean pi da deta hai, unaki raksha koee nahian kar sakata. shakr! tum jo apane ko is paristhiti ka karta manate ho, yahi tumhhare liye du:kh ki bat hai. yadi kary karane vala purush shvayan hi karta hota to usako uthpanhn karane vala doosara koee kabhi n hota. vah doosare ke dvara uthpanhn kiya jata hai; isaliye kal ke siva doosara koee karta nahian hai. kal ki sahayata pakar maianne tum par vijay payi thi aur kal ke hi sahayog se ab tumane mujhe parajit kar diya hai. kal hi jane vale praniyoan ke sath jata ya unhhean gaman ki shakti pradan karata hai aur vahi samasht praja ka sanhar karata hai.[3]
inhdr! tumhhari buddhi sadharan hai; isaliye usake dvara tum ek-n-ek din avashhy hone vale apane vinash ki bat nahian samajh pate. sansar mean kuchh aise log bhi haian, jo tumhhean apane hi parakram se shreshthata ko prapht hua manate aur tumhhean adhik mahathv dete haian. kiantu mere jaisa purush jo jagat ki pravritti ko janata hai unhnati aur avanati ka karan kal prarabhdh hi hai; aisa samajhata hai, vah tumhhean mahathv kaise de sakata hai? jo kal se pi dit hai, vah prani shokagrasht, mohit athava bhranht bhi ho sakata hai. maian hoooan ya mere jaisa doosara koee purush ho. jab kal (prarabhdh) se akranht ho jata hai, tab sada hi usaki buddhi sankat mean p dakar phati huee nauka ke saman shithil ho jati hai. inhdr! maian, tum ya aur jo log bhi deveshhvar ke pad par pratishthit hoange, ve sab ke sab usi marg par jayange, jis par pahale ke saik doan inhdr ja chuke haian. yadyapi aj tum is prakar durdharsh ho aur athyanht tej se prajhvalit ho rahe ho; kiantu jab samay parivartit hoga, arthat jab tumhhara prarabhdh kharab hoga, tab meri hi bhaanti tumhhean bhi kal apana shikar bana lega inhdr pad se bhrasht kar dega. yug-yug mean (prathyek manhvanhtar mean) inhdroan ka parivartan hone ke karan ab tak devataoan ke anek sahasr inhdr kal ke gal mean chale gaye haian; at: kal ka ulhlaghann karana kisi ke liye athyanht kathin hai. tum is sharir ko pakar samasht praniyoan ko janhm denevale sanatan dev bhagavan brahma ji ki bhaanti apane ko bahut b da manate ho; kiantu tumhhara yah inhdrapad aj tak (kisi ke liye bhi) avichal ya ananht kal tak rahane vala nahian siddh hua- is par kitane hi aye aur chale gaye. keval tumhhian apani moodh buddhi ke karan ise apana manate ho. deveshhvar! nashavan hone ke karan jo vishhvas ke yoghy nahian haian, us rajhy par tum vishhvas karate ho aur jo asthir hai, use sthir manate ho; kiantu isamean koee ashhchary ki bat nahian hai; khyoanki kal ne jisake hriday par adhikar kar liya ho, vah sada aisi hi viparit bhavana se bhavit hota hai. tum mohavash jis rajalakshhmi ko ‘yah meri hai’ aisa samajhakar pana chahate ho, vah n tumhhari hai, n hamari hai aur n doosaroan ki hi hai. vah kisi ke pas bhi sada sthir nahian rahati.[3] vasav! yah chachanla rajalakshhmi doosare bahut se rajaoan ko laanghakar is samay tumhhare pas ayi hai aur kuchh kal tak tumhhare yahaan thaharakar phir usi tarah doosare ke pas chali jayagi, jaise gau jal pine ke shthan ka parithyag karake chali jati hai. purandar! ab tak isane jitane rajaoan ka parithyag kiya hai, unaki ganana maian nahian kar sakata. tumhhare bad bhi bahut se naresh isake adhikari hoange. jin logo ne pahale vriksh, oshadh, rathn, jiv-janhtu van aur khanoan sahit is sari prithhvi ka upabhog kiya hai, un sabako maian is samay nahian dekhata hooan.
prithu, ilananhdan puroorava, may, bhim, narakasur, shamhbarasur, ashvagriv, puloma, shvarbhanu, amitadhhvaj, prahlad, namuchi, daksh, viprachitti, virochan, hrinishev, suhotr, bhooriha, pushhpavanh, vrish, sathyeshu, rrishabh, bahu, kupilashhv, viroopak, ban, kartashvar, vahri, vishhvadanshhtr, nairhrrit, sankoch, varitaksh, varahashhv, ruchiprabh, vishhvajith, pratiroop, vrishanhd, vishhkar, madhu, hiranhyakashipu aur kaitabh ye tatha aur bhi bahut se daithy, danav evan rakshas sabhi is prithhvi ke shvami ho chuke haian. pahale ke aur bahut pahale ke ye poovokht tatha anhy anek daithyaraj, danavaraj evan doosare-doosare naresh jinaka nam hamalog sunate a rahe haian, kal se pi dit ho sabhi is prithhvi ko chho dakar chale gaye; khyoanki kal hi sabase b da balavan hai. keval tumane hi sau yajnoan ka anushthan kiya ho, yah bat nahian hai. un sabhi rajaoan ne sau-sau yajn kiye the. sabhi dharmaparayan the aur sabhi niranhtar yajn mean sanlaghn rahate the. ve sabhi akash mean vicharane ki shakti rakhate the aur yuddh mean shatru ke samane datakar loha lene vale the. ve sab ke sab sudridh sharir se sushobhit hote the. un sabaki bhujaean parigh (lohadanhd) ke saman moti aur majaboot thian. ve sabhi saik doan maya janate aur ichhchhanusar roop dharan karate the. ve sab log samaraangan mean pahuanchakar kabhi parajit hote nahian sune gaye the. sabhi sathyavrat ka palan karane mean tathpar aur ichhchhanusar vihar karane vale the. sabhi vedokht vrat ko dharan karane vale aur bahushrut vidvan the. sabhi lokeshhvar the aur sabane manovachchhit aishhvary prapht kiya tha. un mahamana nareshoan ko pahale kabhi bhi aishhvary ka mad nahian hua tha. ve sab ke sab yathayoghy dan karane vale aur eershhya dvesh se rahit the. ve sabhi samhpoorn praniyoan ke sath yathayoghy bartav karate the. un sabaka janhm daksh kanhyaoan ke garbh se hua tha aur ve sabhi mahabalashali vir prajapati kashhyap ki santan the.[4]
inhdr! ve sabhi naresh apane tej se prajhvalit hone vale aur pratapi the, kiantu kal ne un sabaka sanhar kar diya. tum jab is prithhvi ka upabhog karake pun: ise chho doge, tab apane shok ko rokane mean samarth n ho sakoge. tum kam bhog ki ichhchha ko chhodoan aur rajalakshhmi ke is mad ko thyag do. is dasha mean yadi tumhhare rajhy ka nash ho jay to tum us shok ko sah sakoge. tum shok ka avasar ane par shok n karo aur harsh ke samay harshit mat hoo. bhoot aur bhavishhy ki chinhta chho dakar vartaman kal mean jo vashtu upalabhdh ho, usi mean jivan-nirvah karo. inhdr! maian sada savadhan rahata tha, tathapi kabhi alashy n karane vale kal ka yadi mujh par akraman ho gaya to tum par bhi shighr hi us kal ka akraman hoga. is katu sathy ke liye mujhe kshama karana.[4] devenhdr! is samay bhayabhit karate hue se tum yahaan apane vaghbanoan se muchhe chhede dalate ho. maian apane ko sanyam rakhakar shanht baitha hooan; isiliye avashhy tum apane bahut b da samajhane lage ho. devaraj! jis kal ka pahale mujh par dhava hua hai, vahi pichhe tum par bhi chadhaee karega. maian pahale kal se pi dit ho gaya hooan; isiliye tum samane khade़ hokar garaj rahe ho. anhyatha sansar mean kaun aisa vir hai, jo yuddh mean kupit hone par mere samane thahar sake. inhdr! balavan kal (adrisht) ne mujh par akraman kiya hai, isi se tum mere samhmukh khade़ hue ho. devataoan ka vah sahasroan varsh ka samay ab poora hona hi chahata hai, jab tak ki tumhhean inhdr ke pad par rahana hai. kal ke hi prabhav se mujh mahabali vir ke ab sare aang utane shvashth nahian rah gaye haian.[5]
maian inhdrapad se gira diya gaya aur tum shvarg mean inhdr bana diye gaye. kal ke ulat pher se hi is vichitr jivalok mean tum sabake aradhhy ban gaye ho. bhala bataoan to tum kaun-sa shubh karm karake aj inhdr ho gaye aur ham kaun-sa ashubh karm karake inhdrapad se niche gir gaye. kal (prarabhdh) hi sabaki uthpatti aur sanhar ka karta hai. doosari sari vashtuean isamean karan nahian mani ja sakatian; at: vidvan purush nash-vinash, aishhvary, sukh-du:kh, abhhyuday ya parabhav pakar n to athyanht harsh mane aur n adhik vhyathit hi ho. inhdr! ham kaise haian, yah tumhhian achhchhi tarah janate ho. vasav! maian tumhhean bhali-bhaanti janata hooan; phir bhi tum lajhja ko tilajanli de khyoan mere samane vhyarth athmashhlagha kar rahe ho. vashtav mean kal hi yah sab kuchh kar raha hai. pahale maian jo purusharth prakat kar chuka hooan, usako sabase adhik tumhhian janate ho. kee bar ke yuddhoan mean tum mera parakram dekh chuke ho. is samay ek hi drishtanht dena kaphi hoga. shachivalhlabh inhdr! pahale jab devasur sangram hua tha, us samay ki bat tumhhean achhchhi tarah yad hogi. maianne akele hi samasht adithyoan, rudroan, sadhhyoan, vasuoan tatha maroodganoan ko parasht kiya tha. mere veg se sab devata yuddh ka maidan chho dakar ek sath hi bhag khade़ hue the. van evan vanavasiyoan sahit kitane hi parvat, maine baranbar tum logoan par chalaye the. tumhhare sir par bhi sudridh pashan aur shikharoan sahit bahut se parvat maianne pho d dale the; kiantu is samay maian khya kar sakata hooan; khyoanki kal ka ulhlaghann karana bahut kathin hai. tumhhare hath mean vajr rahane par bhi maian keval mukhke se marakar tumhhean yamalok n pahuancha sakooan, aisi bat nahian hai. kiantu mere liye yah parakram dikhane ka nahian, kshama karane ka samay aya hai. inhdr! yahi karan hai ki maian tumhhare sab aparadh chupachap sahe leta hooan. ab bhi mera veg tumhhare liye athyanht du:sah hai. kiantu jab samay ne palata khaya hai, kalaroopi agni ne mujhe sab or se gher liya hai aur maian kalapash se nishchitaroop se bandh gaya hooan, tab tum mere samane khade़ hokar apani jhoothi badhaee kiye ja rahe ho. jaise manushhy rashsi se kisi pashu ko baandh leta haian, usi prakar yah bhayankar kalapurush mujhe apane pash mean baandhe kh da hai.[5] purush ko labh-hani, sukh-du:kh, kam-krodh, abhhyudayaparabhav, vadh, kaid aur kaid se chhutakara yah sab kal (prarabhdh) se hi prapht hote haian. n maian karta hooan, n tum karta ho. jo vashtav mean sa karta hai, vah sarvasamarth kal vriksh par lage hue phal ke saman mujhe paka raha hai. purush kal ka sahayog pakar jin karmoan ko karane se sukhi hota hai, kal ka sahayog n milane se pun: unhhian karmoan ko karake vah du:kh ka bhagi hota hai. inhdr! jo kal ke prabhav ko janata hai, vah usase akranht hokar bhi shok nahian karata; khyoanki vipatti door karane mean shok se koee sahayata nahian milati, isaliye maian shok nahian karata hooan. jab shok karane vale purush ka shok sankat ko door nahi hata pata hai, ulate shokagrasht manushhy ki shakti kshin ho jati hai, tab shok khyoan kiya jay? yahi sochakar maian shok nahian karata hooan.[6]
bali ke aisa kahane par sahasr netradhari pakashasan shatakratu bhagavan inhdr ne apane krodh ko rokakar is prakar kaha. ‘daithyaraj! mere hath ko vajr evan varunapash sahit oopar utha dekhakar marane ki ichhchha se ayi huee mrithyu ka bhi dil dahal jata hai; phir doosara kaun hai jisaki buddhi vhyathit n ho. tumhhari buddhi tathv ko janane vali aur sthir hai; isiliye tanik bhi vichalit nahian hoti hai. sathyaparakrami vir! tum nishhchay hi dhairy ke karan vhyathit nahian hote ho. is samhpoorn jagat ko vinash ki or jate dekhakar kaun shariradhari purush dhan-vaibhav, vishay-bhog athava apane sharir par bhi vishhvas kar sakata haian? ‘maian bhi isi prakar sarvavhyapi, avinashi, ghor evan guhy kalagni se p de hue is jagat ko kshanabhangur hi janata hooan. ‘jo kal ki pak d mean a chuka hai, aise kisi bhi purush ke liye usase chhootane ka koee upay nahian hai. sookshhm se sookshhm aur mahan bhoot bhi kalagni mean pakaye ja rahe haian, unaka bhi usase chhutakara hone vala nahian hai. ‘kal par kisi ka bhi vash nahi chalata. vah sada savadhan rahakar samhpoorn bhootoan ko pakata rahata hai. vah kabhi lautane vala nahian hai. aise kal ke adhin hua prani usase chhutakara nahian pata hai. ‘dehadhari jiv pramad mean p dakar sote hai; kiantu kal sada savadhan rahakar jagata rahata hai. kisi ke prayathn se bhi kal ko pichhe hataya ja saka ho, aisa pahale kabhi kisi ne dekha nahian hai. kal puratan (anadi) sanatan, dharmashvaroop aur samasht praniyoan ke prati saman drishti rakhane vala hai. kal ka kisi ke dvara bhi parihar nahian ho sakata aur n usaka koee ulhlaghann hi kar sakata hai. jaise rrin dene vala purush vyaj ka hisab jo dakar rrin lene valoan ko tang karata hai, usi prakar vah kal din, rat, mas, kshan, kashtha, lav aur kala tak ka hisab lagakar praniyoan ko pi da deta rahata hai. ‘jaise nadi ka veg sahasa badhakar kinare ke vriksh ka haran kar leta hai. usi prakar ‘yah aj karooanga aur vah kal poora karooanga.’ aisa kahane vale purush ka kal sahasa akar haran kar leta hai. ‘’are! abhi-abhi to maine use dekha tha. vah mar kaise gaya? is prakar kal se apahrit hone valoan ke liye anhy manushhyoan ka pralap suna jata hai.[6]
dhan aur bhog nasht ho jate haian. shthan aur aishhvary chhin jata haian tatha is jiv jagat ke jivan ko bhi kal akar har le jata hai. ‘ooanche chadhane ka anht hai niche girana tatha janhm ka anht hai mrithyu. jo kuchh dekhane mean ata hai, vah sab nashavanh hai, asthir hai to bhi isaka niranhtar shmaran rahana kathin ho jata hai. ‘avashhy hi tumhhari buddhi tathv ko janane vali tatha sthir hai, isiliye use vhyatha nahian hoti. maian pahale athyanht aishhvaryashali tha, is bat ko tum man se bhi shmaran nahian karate. ‘athyanht balavan kal is samhpoorn jagat par akraman karake sabako apani aanch mean paka raha hai. vah is bat ko nahian dekhata hai ki kaun chhota hai aur kaun b da? sab log kalagni mean jhoanke ja rahe haian, phir bhi kisi ko chet nahian hota. ‘log eershhya, abhiman, lobh, kam, krodh, bhay, shpriha, moh aur abhiman mean phansakar apana vivek kho baithe haian. ‘parantu tum vidvan, jnani aur tapashvi ho. samasht padarthoan ke tathv ko janate ho. kal ki lila aur usake tathv ko samajhate ho. samhpoorn shastroan ke jnan mean nipun ho. tathv ke vivechan mean kushal, man ko vash mean rakhane vale tatha jnani purushoan ke adarsh ho. isiliye hath par rakhe hue aanvale ke saman kal ko shpashtaroop se dekh rahe ho. mera to aisa vishhvas hai ki tumane apani buddhi se samhpoorn lokoan ka tathv jan liya hai. ‘tum sarvatr vicharate hue bhi sabase mukht ho.[7]
kahian bhi tumhhari asakti nahian hai. tumane apani indriyoan ko jit liya hai; isiliye rajogun aur tamogun tumhhara shparsh nahian kar sakate. ‘jo harsh se rahit, santap se shoonhy, samhpoorn bhootoan ka suhridh, vair rahit aur shanhtachitht hai, us athma ki tum upasana karate ho. ‘tumhhean dekhakar mere man me daya ka sanchar ho aya hai. maian aiese jnani purush ko banhdhan mean rakhakar usaka vadh karana nahian chahata. ‘kisi ke prati krooratapoorn bartav n karana sabase b da dharm hai. tumhhare oopar mera poorn anugrah hai. kuchh samay bitane par tumhhean baandhane vale ye varun devata ke pash apane ap hi tumhhean chho d deange. ‘mahanh asur! jab prajajanoan ka nhyay ke viparit acharan hone lagega, tab tumhhara kalhyan hoga. jab patohoo boodhi sas se apani seva tahal karane lagegi aur putr bhi mohavash pita ko vibhinhn prakar ke kary karane ke liye ajna pradan karane lagega, shoodr brahmanoan se pair dhulane lageange tatha ve nirbhay hokar brahman jati ki stri ko apani bharya banane lageange, jab purush nirbhay hokar manavetar yoniyoan mean apana viry shthapit karane lageange, jab kaanse ke patr se ooanch jati aur nich jati ke log ek sath bhojan karane lageange evan apavitr patroan dvara devapooja ke liye upahar arpit kiya jayaga, sara varnadharm jab maryadashoonhy ho jayaga, us samay kramash: tumhhara ek-ek pash (banhdhan) khulata jayaga. ‘hamari or se tumhhean koee bhay nahian hai. tum samay ki pratiksha karo aur nirbadh, shvashthachitht evan rogarahit ho sukh se raho’.
iandr ka svargalok mean jana
bali ke aisa kahakar gajaraj ki savari par chalane vale bhagavan shatakratu inhdr apane shthan ko laut gaye. ve samasht asuroan par vijay pakar devaraj ke pad par pratishthit hue the aur ekachhchhatrasamrath hokar harsh se praphullit ho uthe the. us samay maharshiyoan ne samhpoorn charachar jagat ke shvami inhdr ka bhalibhaanti shtavan kiya. agnidev yajnamanhdap mean devataoan ke liye havishhy vahan karane lage aur deveshhvar inhdr bhi sevakoan dvara arpit amrit pine lage. sarvatr pahuanchane ki shakti rakhane vale shreshhth brahmanoan ne uddipht tejashvi aur krodhashoonhy hue deveshhvar inhdr ki shtuti ki; phir ve inhdr shantichitht evan prasanhn ho apane nivas shthan svargalok mean jakar ananhd ka anubhav karane lage.[7]
tika tippani aur sandarbh
- ↑ 1.0 1.1 mahabharat shanti parv adhyay 227 shlok 1-16
- ↑ 2.0 2.1 mahabharat shanti parv adhyay 227 shlok 17-31
- ↑ 3.0 3.1 mahabharat shanti parv adhyay 227 shlok 32-45
- ↑ 4.0 4.1 mahabharat shanti parv adhyay 227 shlok 46-66
- ↑ 5.0 5.1 mahabharat shanti parv adhyay 227 shlok 67-82
- ↑ 6.0 6.1 mahabharat shanti parv adhyay 227 shlok 83-99
- ↑ 7.0 7.1 mahabharat shanti parv adhyay 227 shlok 100-119
sanbandhit lekh
mahabharat shanti parv mean ullekhit kathaean
rajadharmanushasan parv
yudhishthir ke pas narad adi maharshiyoan ka agaman
| yudhishthir ka karn ko shap milane ka vrittaant poochhana
| narad ka karn ko shap prapt hone ka prasang sunana
| karn ko brahmastr ki prapti aur parashuram ka shap
| karn ki madad se duryodhan dvara kaliangaraj kanya ka apaharan
| karn ke bal aur parakram se prasann hokar jarasandh ka use aangadesh ka raja banana
| yudhishthir ka striyoan ko shap
| yudhishthir ka arjun se antarik khed prakat karana
| arjun ka yudhishthir ke mat ka nirakaran karana
| yudhishthir ka vanaprasth evan sannyasi jivan ka nishchay
| bhim ka raja ke lie sannyasi ka virodh
| arjun ka iandr aur rrishi balakoan ke sanvad ka varnan
| nakul ka grihasth dharm ki prashansa karate hue yudhishthir ko samajhana
| sahadev ka yudhishthir ko mamata aur asakti se mukt rajy karane ki salah dena
| draupadi ka yudhishthir ko rajadandadharanapoorvak shasan ke lie prerit karana
| arjun dvara raj rajadand ki mahatta ka varnan
| bhim ka raja ko moh chho dakar rajy-shasan ke lie prerit karana
| yudhishthir dvara bhim ki bat ka virodh evan munivritti-jnani mahatmaoan ki prashansa
| janak ka drishtaant sunakar arjun dvara yudhishthir ko sannyas grahan se rokana
| yudhishthir dvara apane mat ki yatharthata ka pratipadan
| munivar devasthan ka yudhishthir ko yajnanushthan ke lie prerit karana
| devasthan muni dvara yudhishthir ke prati uttam dharm-yajnadi ka upadesh
| kshatriy dharm ki prashansa karate hue arjun pun: yudhishthir ko samajhana
| vyas ji dvara shankh aur likhit ki katha sunana
| vyas dvara sudyumn ke dandadharmapalan ka mahattv sunakar yudhishthir ko ajna dena
| vyas ka yudhishthir ko hayagriv ka charitr sunakar kartavyapalan ke lie jor dena
| senajit ke upadesh yukt udgaroan ka ullekh karake vyas ka yudhishthir ko samajhana
| yudhishthir dvara dhan ke tyag ki mahatta ka pratipadan
| yudhishthir ko shokavash sharir tyagane ko udyat dekh vyas ka samajhana
| ashma rrishi evan janak ke sanvad dvara vyas dvara yudhishthir ko samajhana
| shrikrishn dvara narad-srianjay sanvad ke roop mean yudhishthir ke shok nivaran ka prayatn
| maharshi narad aur parvat ka upakhyan
| suvarnashthivi ke janm, mrityu aur punarjivan ka vrittaant
| vyas ka anek yuktiyoan se yudhishthir ko samajhana
| vyas ka yudhishthir ko samajhate hue devasur sangram ka auchity siddh karana
| karmoan ko karane aur n karane ka vivechan
| papakarm ke prayashchitoan ka varnan
| svayambhuv manu ke kathanusar ka dharm ka svaroop
| pap se shuddhi ke lie prayashchit
| abhakshy vastuoan ka varnan
| dan ke adhikari evan anadhikari ka vivechan
| vyasaji aur shrikrishn ki ajna se yudhishthir ka nagar mean pravesh
| nagar pravesh ke samay puravasiyoan evan brahmanoan dvara raja yudhishthir ka satkar
| charvak ka brahmanoan dvara vadh
| charvak ko prapt hue var adi ka shrikrishn dvara varnan
| yudhishthir ka rajyabhishek
| yudhishthir ka dhritarashtr ke adhin rahakar rajy vyavastha ke lie apane ka bhaiyoan ko niyukt karana
| yudhishthir aur dhritarashtr ka yuddh mean mare gaye sage-sanbandhiyoan ka shraddhakarm karana
| yudhishthir dvara bhagavan shrikrishn ki stuti
| yudhishthir dvara diye hue bhavanoan mean sabhi bhaiyoan ka pravesh aur vishram
| yudhishthir dvara brahmanoan evan ashritoan ka satkar
| yudhishthir aur shrikrishn ka sanvad
| shrikrishn dvara bhishm ki prashansa tatha yudhishthir ko unake pas chalane ka adesh
| bhishm dvara shrikrishn ki stuti-bhishmastavaraj
| parashuram dvara hone vale kshatriy sanhar ke vishay mean yudhishthir ka prashn
| parashuram ke upakhyan kshatriyoan ka vinash tatha pun: utpann hone ki katha
| shrikrishn dvara bhishm ke gun-prabhav ka varnan
| shrikrishn ka bhishm ki prashansa karate hue unhean yudhishthir ko dharmopadesh dene ka adesh dena
| bhishm dvara apani asarmathata prakat karane par bhagavan shrikrishn ka unhean var dena
| pandavoan v rrishiyoan ka bhishm se vida lena
| shrikrishn ki pratashcharya
| satyaki dvara krishn ka sandesh pakar yudhishthir ka bhaiyoan sahit kurukshetr mean ana
| shrikrishn aur bhishm ki batachit
| bhishm dvara yudhishthir ko gun-kathanapoorvak prashn karane ka adesh dena
| bhishm ke ashvasan par yudhishthir ka unake samip jana
| yudhishthir ke poochhane par bhishm dvara rajadharm ka varnan
| raja ke lie purusharth, saty, brahmanoan ki adandaniyata
| raja ki parihasashilata tatha mriduta mean prakat hone vale dosh
| raja dvara dharmanukool nitipoorn bartav ka varnan
| bhishm dvara rajyaraksha ka varnan
| yudhishthir ka bhishm se vida lekar hastinapur mean pravesh
| brahma ji ke nitishastr ka varnan
| raja prithu ke charitr ka varnan
| varnadharm ka varnan
| ashram dharm ka varnan
| brahman dharm aur kartavyapalan ka mahattv
| varnashram dharm ka varnan
| rajardham ka varnan
| indraroopadhari vishnu aur mandhata ka sanvad
| rajadharm ke palan se charoan ashramoan ke dharm ka phal
| rashtr ki raksha aur unnati
| raja ki avashyakata ka pratipadan
| vasumana aur brihaspati ka sanvad
| raja ke n hone se praja ki hani aur hone se labh ka varnan
| raja ke pradhan kartavy
| dandaniti dvara yugoan ke nirman ka varnan
| raja ko ihalok v paralok mean sukh prapti karane vale chhattis gun
| dharmapoorvak prajapalan hi raja ka mahan dharm
| raja ke lie sadachari vidvan purohit ki avashyakata
| vidvan sadachari purohit ki avashyakata
| brahman aur kshatriy mean mel rahane se labhavishayak puroorava ka upakhyan
| brahman aur kshatriy mean mel se labh ka pratipadan karane vale muchukund ka upakhyan
| rajy ke kartavy ka varnan
| yudhishthir ka rajy se virakt hone par bhishm dvara rajy ki mahima ka varnan
| uttam-adham brahmanoan ke sath raja ka bartav
| kekayaraja tatha rakshas ka upakhyan
| kekayaraja ki shreshthata ka vistrit varnan
| apattikal mean brahman ke lie vaishyavritti se nirvah karane ki chhoot
| luteroan se raksha ke lie shastr dharan karane ka adhikar
| rakshak ko samman ka patr svikar karana
| rritvijoan ke lakshan
| yajn aur dakshina ka mahatv
| tap ki shreshthata
| raja ke lie mitr aur amitr ki pahachan aur unake sath nitipoorn bartav
| mantri ke lakshanoan ka varnan
| kutumbijanoan mean dalabandi hone par kul ke pradhan purush ke kary
| shri krishn aur narad ji ka sanvad
| mantriyoan ki pariksha tatha raja aur rajakiy manushyoan se satarkata
| kalakavrikshiy muni ka upakhyan
| sabhasad adi ke lakshan
| gupt salah sunane ke adhikari aur anadhikari tatha gupt-mantrana ki vidhi evan nirdesh
| indr aur vrihaspati ke sanvad mean madhur vachan bolane ka mahatv
| raja ki vyavaharik niti v mantrimandal ka sanghatan
| dand ka auchity tatha doot v senapati ke gun
| raja ke nivasayogy nagar evan durg ka varnan
| prajapalan vyavahar tatha tapasvijanoan ke samadar ka nirdesh
| rashtr ki raksha tatha vriddhi ke upay
| praja se kar lene tatha kosh sangrah karane ka prakar
| raja ke kartavy ka varnan
| utathy ka mandhata ko upadesh
| raja ke lie dharmapalan ki avashyakata
| utathy ke upadesh mean dharmacharan ka mahatv
| raja ke dharm ka varnan
| raja ke dharmapoorvak achar ke vishay mean vamadevaji ka vasumana ko upadesh
| vamadev ji ke dvara rajochit bartav ka varnan
| vamadev ke upadesh mean raja aur rajy ke lie hitakar vartav
| vijayabhilashi raja ke dharmanukool bartav tatha yuddhaniti ka varnan
| raja ke chhalarahit dharmayukt bartav ki prashansa
| shooravir kshatriyoan ke kartavy tatha sadnati ka varnan
| indr aur ambarish ke sanvad mean nadi aur yajn ke roopoan ka varnan
| samarabhoomi mean jujhate hue mare jane vale shooraviroan ko uttam lokoan ki prapti ka kathan
| shooraviroan ko svarg aur kayaroan ko narak ki prapti
| sainyasanchalan ki riti-niti ka varnan
| bhinn-bhinn desh ke yoddhaoan ka svabhav v acharan ke lakshan
| vijayasoochak shubhashubh lakshanoan v balavan sainikoan ka varnan
| shatru ko vash mean karane ke liye raja ka niti se kam lena
| dushtoan ko pahachanane ke vishay mean indr aur brihaspati ka sanvad
| rajy, khajana aur sena se vanchit kshemadarshi raja ko kalakavrikshiy muni ka upadesh
| kalakavrikshiy muni ke dvara gaye hue rajy ki prapti ke lie vibhinn upayoan ka varnan
| kalakavrikshiy muni ka videharaj tatha kosalarajakumaroan ka mel karana
| videharaj ka kosalaraj ko apana jamata banana
| ganatantr rajy ka varnan aur usaki niti
| mata-pita tatha guru ki seva ka mahattv
| saty-asaty ka vivechan
| dharm ke lakshan v vyavaharik niti ka varnan
| sadachar aur eeshvarabhakti ko du:khoan se chhutane ka upay
| manushy ke svabhav ki pahachan batane vali bagh aur siyar ki katha
| tapasvi ooant ke alasy ka kuparinam aur raja ka kartavy
| saritaoan aur samudr ka sanvad
| dusht manushy dvara ki huee ninda ko sah lene se labh
| raja tatha rajasevakoan ke avashyak gun
| sajjanoan ke charitr ke vishay mean maharshi aur kutte ki katha
| kutte ka sharabh ki yoni se maharshi ke shap se pun: kutta ho jana
| raja ke sevak, sachiv adi aur raja ke gunoan v unase labh ka varnan
| sevakoan ko unake yogy sthan par niyukt karane ka varnan
| satpurushoan ka sangrah v kosh ki dekhabhal ke lie raja ko prerana dena
| rajadharm ka sararoop mean varnan
| dand ke svaroop, nam, lakshan aur prayog ka varnan
| dand ki utpatti ka varnan
| dand ka kshatriyoan kean hath mean ane ki parampara ka varnan
| trivarg ke vichar ka varnan
| pap ke karan raja ke punarutthan ke vishay mean aangarishth aur kamandak ka sanvad
| indr aur prahlad ki katha
| shil ka prabhav, abhav mean dharm, saty, sadachar aur lakshmi ke n rahane ka varnan
| sumitr aur rrishabh rrishi ki katha
| raja sumitr ka mrig ki khoj mean tapasvi muniyoan ke ashram par pahuanchana
| sumitr ka muniyoan se asha ke vishay mean prashn karana
| rrishabh ka sumitr ko viradyumn v tanu muni ka vritant sunana
| tanu muni ka viradyumn ko asha ke svaroop ka parichay dena
| rrishabh ke upadesh se sumitr ka asha ko tyag dena
| yam aur gautam ka sanvad
| apatti ke samay raja ka dharm
- apaddharm parv
apattigrast raja ke karttavy ka varnan | brahmanoan aur shreshth rajaoan ke dharm ka varnan | dharm ki gati ko sookshm batana | raja ke lie kosh sangrah ki avashyakata | maryada ki sthapana aur amaryadit dasyuvritti ki ninda | bal ki mahatta aur pap se chhootane ka prayashritt | maryada ka palan karane vale kayavy dasyu ki sadgati ka varnan | raja ke dvara kisaka dhan lene v n lene tatha kaise bartav kare isake vichar ka varnan | shatruoan se ghire raja ke krirttavy ka varnan | raja ke krirttavy ke vishay mean bidal v choohe ka akhyan | shatru se savadhan rahane ke vishay mean raja brahmadatt aur poojani chi diya ka sanvad | bharadvaj kanik ka saurashtradesh ke raja ko kootaniti ka upadesh | vishvamitr aur chandal ka sanvad | apatkal mean dharm ka nishchay | uttam brahmanoan ke sevan ka adesh | baheliye aur kapot-kapoti ka prasang | kabootar dvara apani bharya ka gunagan v pativrata stri ki prashansa | kabootari ka kabootar se sharanagat vyadh ki seva ke lie prarthana | kabootar dvara atithi-satkar aur apane sharir ka baheliye ke lie parityag | baheliye ka vairagy | kabootari ka vilap aur agni mean pravesh kar un donoan ko shvargalok ki prapti | baheliye ko shvargalok ki prapti | indrot muni ka janamejay ko phatakarana | janamejay ka indrot muni ki sharan mean jana | indrot ka janamejay ko sharan dena | indrot ka janamejay ko dharmopadesh dena | brahman balak ke jivit hone ki katha | narad ji ka semal vriksh se prashn | narad ji ka semal ko usaka ahankar dekhakar phatakarana | vayu ka semal ko dhamakana aur semal ka vicharamagn hona | semal ka har svikar kar balavan ke sath vair n karane ka upadesh | samast anartho ka karan lobh ko batakar usane hone vale papoan ka varnan | shreshth mahapurushoan ke lakshan | ajnan aur lobh ko hi samast doshoan ka karan siddh karana | man aur iandriyoan ke sanyam roop dam ka mahatmy | tap ki mahima | saty ke lakshan, svaroop aur mahima ka varnan | kam, krodh adi doshoan ka niroopan v nash ka upay | nrishans arthat atyant nich purush ke lakshan | nana prakar ke papoan aur prayashritoan ka varnan | khadg ki utpatti aur prapti v mahima ka varnan | dharm, arth aur kam ke vishay mean vidur v pandavoan ke prithak-prithak vichar | ant mean yudhishthir ka nirnay | mitr banane v n banane yogy purushoan ke lakshan | kritaghn gautam ki katha ka arambh | gautam ka samudr ki or prasthan v bakapakshi ke ghar par atithi hona | gautam ka atithyasatkar v viroopaksh ke bhavan mean pravesh | gautam ka rakshasaraj ke yahaan se survanarashi lekar lautana | gautam ka apane mitr bak ke vadh ka vichar man mean lana | kritaghn gautam dvara rajadharma ka vadh | rakshasoan dvar kritaghn ki hatya v usake maans ko abhakshy batana | rajadharma aur gautam ka pun: jivit hona
- mokshadharm parv
shokakul chitt ki shaanti ke lie senajit aur brahman sanvad | pita ke prati putradvara jnan ka upadesh | tyag ki mahima ke vishay mean shampak ka upadesh | dhan ki trishna se du:kh ka varnan | dhan ke tyag se param sukh ki prapti | janak ki ukti tatha raja nahush ke prashnoan ke uttar me bodhyagita | prahlad aur avadhoot ka sanvad | ajagar vritti ki prashansa ka varnan | kashyap brahman aur indr ka sanvad | shubhashubh karmoan ke parinam karta ko bhogane ka pratipadan | bharadvaj aur bhrigu ke sanvad mean jagat ki utpatti ka varnan | akash se any char sthool bhootoan ki utpatti ka varnan | panchamahabhootoan ke gunoan ka vistarapoorvak varnan | sharir ke bhitar jatharanal adi vayuoan ki sthiti ka varnan | jiv ki satta par anek yuktiyoan se shanka upasthit karana | jiv ki satta tatha nityata ko yuktiyoan se siddh karana | manushyoan ki aur samast praniyoan ki utpatti ka varnan | karmo ka aur sadachar ka varnan | vairagy se parabrahma ki prapti | saty ki mahima, asaty ke dosh v lok aur paralok ke sukh-du:kh ka vivechan | brahmachary aur garhasthy ashramoan ke dharm ka varnan | vanaprasth aur sannyas dharmoan ka varnan | himalay ke uttar mean sthit lok ki vilakshanata v mahatta ka pratipadan | bhrigu aur bharadvaj ke sanvad ka upasanhar | shishtachar ka phalasahit varnan | pap ko chhipane se hani aur dharm ki prashansa | adhyatmajnan ka niroopan | dhyanayog ka varnan | japayajn ke vishay mean yudhishthir ka prashn | jap aur dhyan ki mahima aur usaka phal | japak mean dosh ane ke karan use narak ki prapti | japak ke lie devalok bhi narak tuly isake pratipadan ka varnan | japak ko savitri ka varadan | dharm, yam aur kal ka agaman | raja ikshvaku aur brahman ka sanvad | saty ki mahima tatha japak ki gati ka varnan | brahman aur ikshvaku ki uttam gati ka varnan | japak ko milane vale phal ki utkrishtata | manu dvara kamanaoan ke tyag evan jnan ki prashansa | paramatmatattv ka niroopan | atmatattv aur buddhi adi padarthoan ka vivechan | sakshatkar ka upay | sharir, indriy aur man-buddhi se atma ki satta ka pratipadan | atma v paramatma ke sakshatkar ka upay tatha mahattv | parabrahm ki prapti ka upay | manu brihaspati sanvad ki samapti | shri krishn se sampoorn bhootoan ki utpatti | shri krishn ki mahima ka kathan | brahma ke putr marichi adi prajapatiyoan ke vansh ka varnan | pratyek disha mean nivas karane vale maharshiyoan ka varnan | vishnu ka varaharoop mean prakat ho devataoan ki raksha aur danavoan ka vinash | narad ko anusmritistotr ka upadesh | narad dvara bhagavan ki stuti | shri krishn sambandhi adhyatmatattav ka varnan | sansarachakr aur jivatma ki sthiti ka varnan | nishiddh acharan ke tyag adi ke parinam tatha sattvagun ke sevan ka upadesh | jivotpatti ke dosh aur bandhanoan se mukt tatha vishay shakti ke tyag ka upadesh | brahmachary tatha vairagy se mukti | asakti chho dakar sanatan brahm ki prapti ke liye prayatn karane ke upadesh | svapn aur sushupti-avastha mean man ki sthiti ka varnan | gunatit brahm ki prapti ka upay | sachchidannadaghan paramatma, dashyavarg prakriti aur purush un charoan ke jnan se mukti ka varnan | paramatma prapti ke any sadhanoan ka varnan | raja janak ke darabar mean panchashikh ka agaman | nastik matoan ke nirakaranapoorvak sharir se bhinn atma ki nity satta ka pratipadan | panchashikh ke dvara mokshatattv ke vivechan ka varnan | vishnu dvara mithilanaresh janakavanshi janadev ki pariksha aur unake ke lie var pradan | shvetaketu aur suvarchala ka vivah | pati-patni ka adhyatmavishayak sanvad | dam ki mahima ka varnan | vrat, tap, upavas, brahmachary tatha atithi seva ka vivechan | sanatkumar ka rrishiyoan ko bhagavatsvaroop ka upadesh | iandr aur prahlad ka sanvad | indr ke akshep yukt vachanoan ka bali ke dvara kathor pratyuttar | bali aur indr ka sanvad | bali dvara indr ko phatakarana | indr aur lakshmi ka sanvad | bali ko tyagakar ayi huee lakshmi ki indr ke dvara pratishtha | indr aur namuchi ka sanvad | kal aur prarabdh ki mahima ka varnan | lakshmi ka daityoan ko tyagakar indr ke pas ana | sadgunoan par lakshmi ka ana v durgunoan par tyagakar jane ka varnan | jaigishavy ka asit-deval ko samatvabuddhi ka upadesh | shrikrishn aur ugrasen ka sanvad | shukadev ke prashnoan ke uttar mean vyas ji dvara kal ka svaroop batana | vyas ji ka shukadev ko srishti ke utpatti-kram tatha yugadharmoan ka upadesh | brahmapralay eanv mahapralay ka varnan | brahmanoan ka kartavy aur unhean dan dene ki mahima ka varnan | brahman ke kartavy ka pratipadan karate hue kalaroop nad ko par karane ka upay | dhyan ke sahayak yog | phal aur sat prakar ki dharanaoan ka varnan | moksh ki prapti | srishti ke samast karyoan mean buddhi ki pradhanata | praniyoan ki shreshthata ke taratamy ka varnan | nana prakar ke bhootoan ki samikshapoorvak karmatattv ka vivechan | yugadharm ka varnan evan kal ka mahattv | jnan ka sadhan aur usaki mahima | yog se paramatma ki prapti ka varnan | karm aur jnan ka antar | brahmaprapti ke upay ka varnan | brahmachary-ashram ka varnan | garhasthy-dharm ka varnan | vanaprasth aur sannyas-ashram ke dharm aur mahima ka varnan | sannyasi ke acharan | jnanavan sannyasi ka prashansa | paramatma ki shreshthata v darshan ka upay | jnanamay upadesh ke patr ka nirnay | mahabhootadi tattvoan ka vivechan | buddhi ki shreshthata aur prakriti-purush-vivek | jnan ke sadhan v jnani ke lakshan aur mahima | paramatma ki prapti ka sadhan | jnan se brahm ki prapti | brahmavetta ke lakshan v parabrahm ki prapti ka upay | sharir mean panchabhootoan ke kary v gunoan ki pahachan | jivatma aur paramatma ka yog dvara sakshatkar | kamaroopi adbhut vriksh v sharir roopi nagar ka varnan | man aur buddhi ke gunoan ka vistrit varnan | yudhishthir ka mrityuvishayak prashn v brahma ki roshagni se praja ke dagdh hone ka varnan | brahma ke dvara roshagni ka upasanhar v mrityu ki utpatti | mrityu ki tapasya v prajapati ki ajna se mrityu ka praniyoan ke sanhar ka kary svikar karana | dharmadharm ke svaroop ka nirnay | yudhishthir ka dharm ki pramanikata par sandeh upasthit karana | jajali ki ghor tapasya v jataoan mean pakshiyoan ka ghoansala banane se unaka abhiman | akashavani ki prerana se jajali ka tuladhar vaishy ke pas jana | jajali aur tuladhar ka dharm ke vishay mean sanvad | jajali ko tuladhar ka atmayajnavishayak dharm ka upadesh | jajali ko pakshiyoan ka upadesh | raja vichakhnu ke dbara ahiansa-dharm ki prashansa | maharshi gautam aur chirakari ka upakhyan | dirghakal tak soch-vicharakar kary karane ki prashansa | dyumatsen aur satyavan ka sanvad | ahiansapoorvak rajyashasan ki shreshthata ka kathan | syoomarashmi aur kapil ka sanvad | pravritti evan nivrittimarg ke vishay mean syoomarashmi v kapil sanvad | charoan ashramoan mean uttam sadhanoan ke dvara brahm ki prapti ka kathan | brahman aur kundadhar megh ki katha | yajn mean hiansa ki nianda aur ahiansa ki prashansa | dharm, adharm, vairagy aur moksh ke vishay mean yudhishthir ke prashn | moksh ke sadhan ka varnan | narad aur asitadeval ka sanvad | trishna ke parityag ke vishay mean mandavy muni aur janak ka sanvad | pita aur putr ka sanvad | harit muni ke dvara acharan v dharmoan ka varnan | brahm ki prapti ka upay | brahm ki prapti ke vishay mean vritr aur shukr ka sanvad | vritrasur ko sanatkumar ka adhyatmavishayak upadesh | bhishm dvara yudhishthir ki shanka nivaran | indr aur vritrasur ke yuddh ka varnan | vritrasur ke vadh se prakat huee brahmahatya ka brahma ji ke dvara char sthanoan mean vibhajan | shivaji ke dvara daksh ke yajn ka bhang | shivaji ke krodh se jvar ki utpatti v usake vividh roop | parvati ke rosh ke nivaran ke lie shiv dvara daksh-yajn ka vidhvans | mahadev ji ka daksh ko varadan | stotr ki mahima | adhyatm jnan aur usake phal ka varnan | samang dvara narad ji se apani shokahin sthiti ka varnan | narad ji dvara galav muni ko shrey ka upadesh | arishtanemi ka raja sagar ko mokshavishayak upadesh | ushana ka charitr | ushana ko shukr nam ki prapti | parashar muni ka raja janak ko kalyan ki prapti ke sadhan ka upadesh | karmaphal ki anivaryata | karmaphal se labh | dharmoparjit dhan ki shreshthata, v atithi-satkar ka mahattv | gurujanoan ki seva se labh | satsang ki mahima v dharmapalan ka mahattv | brahman aur shoodr ki jivika | manushyoan mean asurabhav ki utpatti v shiv ke dvara usaka nivaran | vishayasakt manushy ka patan | tapobal ki shreshthata v dridhatapoorvak svadharmapalan ka adesh | varn vishesh ki utpatti ka rahasy | hiansarahit dharm ka varnan | dharm v kartavyoan ka upadesh | raja janak ke vividh prashnoan ka uttar | brahma ko sadhyaganoan ko upadesh | yogamarg ke svaroop, sadhan, phal aur prabhav ka varnan | saankhyayog ke anusar sadhan ka varnan | saankhyayog ke phal ka varnan | vasishth aur karalajanak ka sanvad | prakriti-sansarg ke karan jiv ka baranbar janm grahan karana | prakriti ke sansarg dosh se jiv ka patan | kshar-akshar evan prakriti-purush ke vishay mean raja janak ki shanka | yog aur saankhy ke svaroop ka varnan tatha atmajnan se mukti | vidya-avidya v purush ke svaroop ke udgar ka varnan | vasishth v janak sanvad ka upasanhar | janakavanshi vasuman ko muni ka dharmavishayak upadesh | yajnavalky ka janak ko upadesh | indriyoan mean man ki pradhanata ka pratidan | sanhar kram ka varnan | adhyatm v adhibhoot varnan tatha rajas aur tamas ke bhavoan ke lakshan | raja janak ke prashn | prakriti purush ka vivek aur usaka phal | yog ka varnan v usase parabrahm paramatma ki prapti | mrityu soochak lakshan v mrityu ko jitane ka upay | yajnayavalky dvara soory se vedajnan ki prapti ka prasang sunana | vishvavasu ko jivatma aur paramatma ki ekata ke jnan ka upadesh dena | yajnavalky ka janak ko upadesh dekar vida hona | panchashikh aur janak ka sanvad | sulabha ka raja janak ke sharir mean pravesh karana | raja janak ka sulabha par dosharopan karana | sulabha ka raja janak ko ajnani batana | vyas ji ka shukadev ko dharmapoorn upadesh dete hue savadhan karana | shubhashubh karmoan ke parinam ka varnan | shankar dvara vyas ko putraprapti ke liye varadan dena | shukadev ki utpati tatha sanskar ka vritant | pita ki ajna se shukadev ka mithila mean jana | shukadev ka dhyan mean sthit hona | raja janak dvara shukadev ji ka poojan tatha unake prashn ka samadhan | janak dvara bahmacharyashram mean paramatma ki prapti | shukadev dvara mukt purush ke lakshanoan ka varnan | shukadev ka pita ke pas laut ana
varnamala kramanusar lekh khoj