harivansh puran: vishnu parv: ekonanavatitam adhyay: shlok 70-85 ka hindi anuvadusaki aangayashti b di sunhdar thi. usake dvara abhinay kiye jane par balaram aur shrikrishhn ko b da santosh hua. rajan! tadananhtar manohar evan vishal netroan vali urvashi, hema, mishrakeshi, tilottama aur menaka- ye tatha aur bhi bahut-si aphsaraean shrikrishhn ka priy karane ke liye man ke anukool priy kamanaoan ko prashtut karati huee gane aur abhinay karane lagian. narenhdrakumar! ve rambha adi aphsaraean man-hi-man vasudevananhdan bhagavan shrikrishhn mean anurakht thian. unhhoanne apane git, nrithy evan udar abhinayoan dvara sabako santosh pradan karake prasanhn kar liya. nareshhvar! us samay shrikrishhn ki ichhchha se jal kri da mean ayi huee un shreshth aphsaraoan ne unaki or se pan ke bi de prapht kiye, jo unake liye samhman shvaroop the. naradev! shrikrishhn ki ichhchha se manushhyoan par anugrah karane ke lie shvarg se vah chhalikhy ganhdharv (divhy sangit evan nrithy vishesh) bhootal par laya gaya tha; sath hi uthtam ganhdhoan se yukht devayoghy phal bhi yahaan laye gaye the. vir yadavoan ne in sabaka rasashvadan kiya. vah ramaniy chhalikhy ganhdharv bhagavan shrikrishhn ke hi prabhav se is prithhvi par pradyumn adi mean pratishthit hua. udar buddhi rukminikumar pradyumn ne ganhdharv-kala ko prayog mean lakar dikhaya bhi tha. unhhoanne hi tamhbool ka prayog kiya. inhdratulhy parakrami paanch viroan (shrikrishhn, balaram, pradyumhn, aniruddh aur samb) ne yahaan chhalikhy ganhdharv ka ayojan kiya tha, jo manushhyoan ko sada hi abhishht hai. vah shubhakarak, vriddhi karane vala, prashasht, mangalakari, yashovarddhak punhyadayak, pushti aur abhhyuday ko dene vala hai. udar kirti vale bhagavan narayan ko vah paramapriy hai. usaki charcha karane matr se vah vijay ki prapti aur dharm ka labh karata hai. du:shvaphn ka nash aur pap ka nivaran kar deta hai. kisi samay devalok mean gaye hue udar kirti raja revat ne chhalikhy ganhdharv ko itani tanhmayata ke sath suna tha ki unhhean char hajar yugoan ka samay bhi ek din ke saman hi pratit hua. rajan! usi chhalikhy ganhdharv se kumar jati tatha anhy ganhdharv jati ki pravatti huee hai. thik usi tarah, jaise ek dipak se saik doan dipak jal jate haian. nareshhvar! pradyumhn adi mukhhy-mukhhy yadavoan ke sath bhagavan shrikrishhn aur narad ji hi chhalikhy gunoday ke is vijnan ka yathavat roop se janate haian. sansar ke doosare manushhyoan ko to isaki nam matr ki hi janakari hai. jaise nadiyoan ke jal ko samudr athava koee vishal parvat hi yatharth roop se jan sakata hai, usi prakar bhagavan hi chhalikhy ke shreshhth phal athava gunoan ko thik-thik janate haian. tapashya kiye bina chhalikhy ganhdharv ko tatha usake moorchhchhanavishayak vidhan ko nahian jan ja sakata. yah kathan sarvatha uchit hi hai. rajan! chh: gramoan vale jo rag haian, unamean bhi chhalikhy ka usake ekadeshiy avayav ke dvara gan karana chahiye. lesh namak jo chhalikhy ki sukumar jati hai, usaka gan karane vale manushhy bhi b de du:kh se (kathinaee se) usaki samapti kar pate haian. phir samhpoorn chhalikhy ke gan ki to bat hi khya hai? naradev! jo devata, ganhdharv aur maharshiyoan ke samuday haian, ve hi chhalikhy ganhdharv ke gunoan ke prakat karane ki kala mean parangat hote haian. is bat ko tum apani buddhi dvara achhchhi tarah jan lo. aisa samajhakar hi bhagavan madhusoodan ne samhpoorn jagat par anugrah karane ki ichhchha se mukhhy yadavoan ko chhalikhy ganhdharv ka jnan pradan kiya tha. vah devataoan dvara gaye jane yoghy chhalikhy is prakar manushhy lok mean pratishthit hua hai. balak, yuvak aur vriddh yaduvanshi janhmothsavoan mean ukht ganhdharv dvara kri da ya manoranjan karate the. pahale balak us kala ko prasanhnatapoorvak grahan karane lage. tathpashhchat vriddh log bhi usake prati adar ka bhav dikhane lage; phir to sab log sada sabhi shthanoan mean usaki bhoori-bhoori prashansa karane lage. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj