vrindavan ke charoan or prakriti ka vaibhav bikhara hua tha. tarah-tarah ke phaloan aur phooloan ke vriksh the. sthan-sthan par sudanr kuanj the. bhaanti-bhaanti ke pakshi apane madhur kanth svaroan se vatavaran ko guanjit kar rahe the. ek or govardhan parvat tha aur doosari or yamuna kal-kal karati bah rah thi. shrikrishn pratidin pratah gval-baloan ke sath gayoan ko charate aur apas mean tarah-tarah ke khel khela karate the. poore din van mean hi rahate the. gayoan ko charate aur apas mean tarah-tarah ke khel khela karate the. sandhya hone par gayoan ke sath punah ghar lautate the. din-bhar ka soonapan unake ane par samapt ho jata tha aur basti mean anand ka sagar um d p data tha.
dopahar ke poorv ka samay tha. shrikrishn kadanb ke vriksh ke niche gval-baloan ke sath khel rahe the. charoan or sannata tha. sahasa shrikrishn ki drishti samane charate hue bachhh doan ki or gee. un bachhh doan ke madhy ve ek adbhut bachh de ko dekhakar chauank uthe. darasal, vah koee bachhh da nahian tha, vah ek daity tha jo bachh de ka roop dharan karake bachhh doan mean ja mila tha. vah shrikrishn ko hani pahuanchane ke lie avasar ki pratiksha mean tha. usane gay ke bachh de ka roop dharan kiya tha, isilie log use vatsasur kahate the.
shrikrishn ne vatsasur ko dekhate hi pahachan liya, jo bina netroan ke hi sanpoorn bhoomandal ko dekhata hai, usase vatsasur apane ko kaise chhipa sakata tha? shrikrishn vatsasur ko pahachanate hi usaki or akele hi chal p de. unhoanne usake pas pahuanchakar usaki garadan pak d li. unhoanne usake pet mean itani zor se ghooansa mara ki usaki jihva nikal aee. vah apane asali roop mean prakat hokar dharati par gir p da aur bedam ho gaya. sabhi gval-bal us bhayanak rakshas ko dekhakar vismit ho ge. ve shrikrishn ki prashansa karane lage aur ‘jay kanhaiya’ ke nare lagane lage. sandhya samay jab vah lautakar ghar ge to unhoanne poori basti mean bhi is ghatana ko phaila diya. gopoan aur gopiyoan ne jahaan shrikrishn ke shaury ki prashansa ki, vahian unhoanne vatsasur se bach jane ki prasannata mean eeshvar ke prati kritajnata prakat ki.
shrimadbhagavat mahapuran ka ullekh
'shrimadbhagavat mahapuran'[1] ke anusar- "ram aur shyam donoan hi apani totali boli aur atyant madhur balochit lilaoan se gokul ki hi tarah vrindavan mean bhi brajavasiyoan ko anand dete rahe. tho de hi dinoan mean samay ane par ve bachh de charane lage. doosare gvalabaloan ke sath khelane ke liye bahut-si samagri lekar ve ghar se nikal p date aur goshth[2] ke pas hi apane bachh doan ko charate. shyam aur ram kahian baansuri baja rahe haian, to kahian gulel ya dhelavaans se dhele ya goliyaan pheank rahe haian. kisi samay apane pairoan ke ghuangharoo par tan chhe d rahe haian to kahian banavati gay aur bail banakar khel rahe haian. ek or dekhiye to saan d ban-banakar hank date hue apas mean l d rahe haian to doosari or mor, koyal, bandar adi pashu-pakshiyoan ki boliyaan nikal rahe haian. parikshit! is prakar sarvashaktiman bhagavan sadharan balakoan ke saman khelate rahate.
ek din ki bat hai, shyam aur balaram apane premi sakha gvalabaloan ke sath yamuna ke tat par bachh de chara rahe the. usi samay unhean marane ki niyat se ek daity aya. bhagavan ne dekha ki vah banavati bachh de ka roop dharan kar bachh doan ke jhuand mean mil gaya hai. ve aankhoan ke ishare se balaram ji ko dikhate hue dhire-dhire usake pas pahuanch gaye. us samay aisa jan p data tha, mano ve daity ko to pahachanate nahian aur us hatte-katte sundar bachh de par mugdh ho gaye haian. bhagavan shrikrishn ne pooanchh ke sath usake donoan pichhale pair pak dakar akash mean ghumaya aur mar jane par kaith ke vriksh par patak diya. usaka lamba-tag da daity sharir bahut-se kaith ke vrikshoan ko girakar svayan bhi gir p da. yah dekhakar gvalabaloan ke ashchary ki sima n rahi. ve ‘vah-vah’ karake pyare kanhaiya ki prashansa karane lage. devata bhi b de anand se phooloan ki varsha karane lage."
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj