'shrimadbhagavat mahapuran'[1] ke anusar- raja parikshit ne poochha- "bhagavan! ap kripaya yah batalaiye ki nalakoobar aur manigriv ko shap kyoan mila. unhoanne aisa kaun-sa nindit karm kiya tha, jisake karan param shant devarshi narad ji ko bhi krodh a gaya?
shri shukadev ji ne kaha- "parikshit! nalakoobar aur manigriv, ye donoan ek to dhanadhyaksh kuber ke la dale l dake the aur doosare inaki ginati ho gayi rudr bhagavan ke anucharoan mean. isase unaka ghamand badh gaya. ek din ve donoan mandakini ke tat par kailash ke ramaniy upavan mean varuni madira pikar madonmatt ho gaye the. nashe ke karan unaki aankhean ghoom rahi thian. bahut-si striyaan unake sath ga-baja rahian thian aur ve pushpoan se lade hue van mean unake sath vihar kar rahe the. us samay ganga ji mean paant-ke-paant kamal khile hue the. ve striyoan ke sath jal ke bhitar ghus gaye aur jaise hathiyoan ka jo da hathiniyoan ke sath jalakrida kar raha ho, vaise hi ve un yuvatiyoan ke sath tarah-tarah ki kri da karane lage. parikshit! sanyogavash udhar se param samarth devarshi narad ji a nikale. unhoanne un yaksh-yuvakoan ko dekha aur samajh liya ki ye is samay matavale ho rahe haian. devarshi narad ko dekhakar vastrahin apsaraean laja gayian. shap ke dar se unhoanne to apane-apane kap de jhatapat pahan liye, parantu in yakshoan ne kap de nahian pahane. jab devarshi narad ne dekha ki ye devataoan ke putr hokar bhi shrimad se andhe aur madirapan karake unmatt ho rahe haian, tab unhoanne un par anugrah karane ke lie shap dete hue yah kaha-[2] jo log apane priy vishayoan ka sevan karate haian, unaki buddhi ko sabase badhakar nasht karane vala hai shrimad-dhan sampatti ka nasha. hiansa adi rajoguni karm aur kulinata adi ka abhiman bhi usase badhakar buddhibhranshak nahian hai; kyoanki shrimad ke sath-sath to stri, jua aur madira bhi rahati hai. aishvaryamad aur shrimad se aandhe hokar apani indriyoan ke vash mean rahane vale kroor purush apane nashavan sharir ko to ajar-amar man baithate haian aur apane hi jaise sharir vale pashuoan ki hatya karate haian. jis sharir ko ‘bhoodev’, ‘naradev’, ‘dev’ adi namoan se pukarate haian, usaki ant mean kya gati hogi? usamean ki de p d jayange, pakshi khakar use vishtha bana deange ya vah jalakar rakh ka dher ban jayaga. usi sharir ke liye praniyoan se droh karane mean manushy apana kaun-sa svarth samajhata hai? aisa karane mean to use narak ki hi prapti hogi.
batalao to sahi, yah sharir kisaki sampatti hai? ann dekar palane vale ki hai ya garbhadhan karane vale pita ki? yah sharir use nau mahine pet mean rakhane vali mata ka hai athava mata ko paida karane vale nana ka? jo balavan purush balapoorvak isase kam kara leta hai, usaka hai athava dam dekar kharid lene vale ka? chita ki jis dhadhakati ag mean yah jal jayaga, usaka hai athava jo kutte-syar usako chith-chithakar kha jane ki asha lagaye baithe haian, unaka? jo dusht shrimad se aandhe ho rahe haian, unaki aankhoan mean jyoti dalane ke lie daridrata hi sabase b da aanjan hai; kyoanki daridr yah dekh sakata hai ki doosare prani bhi mere hi jaise haian. jisake sharir mean ek bar kaanta g d jata hai, vah nahian chahata ki kisi bhi prani ko kaanta g dane ki pi da sahani p de; kyoanki us pi da aur usake dvara hone vale vikaroan se vah samajhata hai ki doosare ko bhi vaisi hi pi da hoti hai. parantu jise kabhi kaanta g da hi nahian, vah usaki pi da ka anuman nahian kar sakata.
daridr mean ghamand aur hek di nahian hoti; vah sab tarah ke madoan se bacha rahata hai. balki devavash use jo kasht uthana p data hai, vah usake lie ek bahut b di tapasya bhi hai. jise pratidin bhojan ke liy ann jutana p data hai, bhookh se jisaka sharir dubala-patala ho gaya hai, us daridr ki indriyaan bhi adhik vishay nahian bhogana chahatian, sookh jati haian aur phir vah apane bhogoan ke lie doosare praniyoan ko satata nahian, usaki hiansa nahian karata. yadyapi sadhu purush samadarshi hote haian, phir bhi unaka samagam daridr ke liye hi sulabh hai; kyoanki usake bhog to pahale se hi chhoote hue haian. ab santoan ke sang se usaki lalasa-trishna bhi mit jati hai aur shighr hi usaka antahkaran shuddh ho jata hai.[3] jin mahatmaoan ke chitt mean sabake liye samata hai, jo keval bhagavan ke charanaravindoan ka makarand-ras pine ke lie sada utsuk rahate haian, unhean durgunoan ke khajane athava durachariyoan ki jivika chalane vale aur dhan ke mad se matavale dushtoan ki kya avashyakata hai? ve to usaki upeksha ke hi patr haian.[4] ye donoan yaksh varuni madira ka pan karake matavale aur shrimad se aandhe ho rahe haian. apani indriyoan ke adhin rahane vale in stri-lampat yakshoan ka ajnanajanit mad maian choor-choor kar dooanga. dekho to sahi, kitana anarth hai ki ye lokapal kuber ke putr hone par bhi madonmatt hokar achet ho rahe haian aur inako is bat ka bhi pata nahian hai ki ham bilakul nang-dhadang haian. isalie ye donoan ab vriksh yoni mean jane ke yogy haian. aisa hone se inhean phir is prakar ka abhiman n hoga. vriksh yoni mean jane par bhi meri kripa se inhean bhagavan ki smriti bani rahegi aur mere anugrah se devataoan ke sau varsh bitane par inhean bhagavan shrikrishn ka sanidhy prapt hoga aur phir bhagavan ke charanoan mean param prem prapt karake ye apane lok mean chale ayeange.
shri shukadev ji kahate haian- "devarshi! narad is prakar kahakar bhagavan nar-narayan ke ashram par chale gaye.[5] nalakoobar aur manigriv, ye donoan ek hi sath arjun vriksh hokar yamalarjun nam se prasiddh hue. bhagavan shrikrishn ne apane param premi bhakt devarshi narad ki bat saty karane ke lie dhire-dhire ookhal ghasitate hue us or prasthan kiya, jidhar yamalarjun vriksh the. bhagavan ne socha ki ‘devarshi narad mere atyant pyare haian aur ye donoan bhi mere bhakt kuber ke l dake haian. isalie mahatma narad ne jo kuchh kaha hai, use maian thik usi roop mean poora karooanga.’[6] yah vichar karake bhagavan shrikrishn donoan vrikshoan ke bich mean ghus gaye.[7] ve to doosari or nikal gaye, parantu ookhal tedha hokar atak gaya. damodar bhagavan shrikrishn ki kamar mean rassi kasi huee thi. unhoanne apane pichhe ludhakate hue ookhal ko jyoan hi tanik jor se khiancha, tyoan hi pe doan ki sari j dean ukh d gayian.[8] samast bal-vikram ke kendr bhagavan ka tanik-sa zor lagate hi pe doan ke tane, shakhaean, chhoti-chhoti daliyaan aur ek-ek patte kaanp uthe aur ve donoan b de zor se t dat date hue prithvi par gir p de. un donoan vrikshoan mean se agni ke saman tejasvi do siddh purush nikale. unake chamachamate hue saundary se dishaean damak uthian. unhoanne sampoorn lokoan ke svami bhagavan shrikrishn ke pas akar unake charanoan mean sar rakhakar pranam kiya aur hath jo dakar shuddh hriday se ve unaki is prakar stuti karane lage-
unhoanne kaha- "sachchidanandasvaroop! sabako apani or akarshit karane vale param yogeshvar shrikrishn! ap prakriti se atit svayan purushottam haian. vedajn brahman yah bat janate haian ki yah vyakt aur avyakt sampoorn jagat apaka hi roop hai. ap hi samast praniyoan ke sharir, pran, aantahkaran aur indriyoan ke svami haian tatha ap hi sarvashaktiman kal, sarvavyapak evan avinashi eeshvar haian. ap hi mahattattv aur vah prakriti haian, jo atyant sookshm evan sattvagun, rajogun aur tamogunaroopa hai. ap hi samast sthool aur sookshm shariroan ke karm, bhav, dharm aur satta ko janane vale sabake sakshi paramatma haian. vrittiyoan se grahan kiye jane vale prakriti ke gunoan aur vikaroan ke dvara ap pak d mean nahian a sakate.
sthool aur sookshm sharir ke avaran se dhaka hua aisa kaun-sa purush hai, jo apako jan sake? kyoanki ap to un shariroan ke pahale bhi ekaras vidyaman the. samast prapanch ke vidhata bhagavan vasudev ko ham namaskar karate haian. prabho! apake dvara prakashit hone vale gunoan se hi apane apani mahima chhipa rakhi hai. parabrahmasvaroop shrikrishn! ham apako namaskar karate haian. ap prakrit sharir se rahit haian. phir bhi jab aise parakram prakat karate haian, jo sadharan shariradhariyoan ke lie shaky nahian hai aur jisane badhakar to kya jinake saman bhi koee nahian kar sakata, tab unake dvara un shariroan mean apake avataroan ka pata chalata hai.
prabho! ap hi samast lokoan ke abhyuday aur niahshreyas ke lie is samay apani sampoorn shaktiyoan se avatirn hue haian. ap samast abhilashaoan ko poorn karane vale haian. param kalyan (sadhy) svaroop! apako namaskar hai. param mangal (sadhan) svaroop! apako namaskar haian. param shant, sabake hriday mean vihar karane vale yaduvansh shiromani shrikrishn ko namaskar hai. anant! ham apake dasanudas haian. ap yah svikar kijiye. devarshi bhagavan narad ke param anugrah se hi ham aparadhiyoan ko apaka darshan prapt hua hai.
prabho! hamari vani apake mangalamay gunoan ka varnan karati rahe. hamare kan apaki rasamayi katha mean lage rahean. hamare hath apaki seva mean aur man apake charan-kamaloan ki smriti mean ram jaye. yah sampoorn jagat apaka nivas-sthan hai. hamara mastak sabake samane jhuka rahe. sant apake pratyaksh sharir haian. hamari aankhean unake darshan karati rahean.
shri shukadev ji kahate haian- "saundary-madhuryanidhi gokuleshvar shrikrishn nalakoobar aur manigriv ke is prakar stuti karane par rassi se ukhal bandhe-bandhe hi hansate hue[9] unase kaha- "tum log shrimad se aandhe ho rahe the. maian pahale se hi yah bat janata tha ki param karunik devarshi narad ne shap dekar tumhara aishvary nasht kar diya tatha is prakar tumhare oopar kripa ki. jisaki buddhi samadarshini hai aur hriday poorn roop se mere prati samarpit hai, un sadhu purushoan ke darshan se bandhan hona thik vaise hi sambhav nahian hai, jaise sooryoday hone par netroan ke samane andhakar hona. isalie nalakoobar aur manigriv! tum log mere parayan hokar apane-apane ghar jao. tum logoan ko sansar chakr se chhu dane vale anany bhaktibhav ki, jo tumhean abhisht hai, prapti ho gayi hai."
shri shukadev ji kahate haian- "jab bhagavan ne is prakar kaha, tab un donoan ne unaki parikrama ki aur bar-bar pranam kiya. isake bad ookhal mean bandhe hue sarveshvar ki ajna prapt karake un logoan ne uttar disha ki yatra ki.[10]
tika tippani aur sandarbh
- ↑ dasham skandh, adhyay 10, shlok 1-43
- ↑ devarshi narad ke shap dene mean do hetu the- ek to anugrah, unake mad ka nash karana aur doosara arth- shrikrishn ki prapti. aisa pratit hota hai ki trikaladarshi devarshi narad ne apani jnanadrishti se yah jan liya ki in par bhagavan ka anugrah hone vala hai. isi se unhean bhagavan ka bhavi kripa patr samajhakar hi unake sath chhe d-chha d ki.
- ↑ dhani purush mean tin dosh hote haian- dhan, dhan ka abhiman aur dhan ki trishna. daridr purush mean pahale do nahian hote, keval tisara hi dosh rahata hai. isaliye satpurushoan ke sang se dhan ki trishna mit jane par dhaniyoan ki apeksha usaka shighr kalyan ho jata hai.
- ↑ dhan svayan ek dosh hai. satavean skandh mean kaha hai ki jitane mean pet bhar jay, usase adhik ko apana manane vala chor hai aur dand ka patr hai- ‘s steno dandamarhati.’ bhagavan bhi kahate haian- "jis par maian anugrah karata hooan, usaka dhan chhin leta hooan." isi se satpurush prayah dhaniyoan ki upeksha karate haian.
- ↑
- shap varadan se tapasya kshin hoti hai. nalakoobar-manigriv ko shap dene ke pashchat nar-narayan-ashram ki yatra karane ka yah abhipray hai ki phir se tapahsanchay kar liya jay.
- maianne yakshoan par jo anugrah kiya hai, vah bina tapasya ke poorn nahian ho sakata hai, isaliye.
- apane aradhyadev evan gurudev narayan ke sammukh apana krity nivedan karane ke liye.
sanbandhit lekh
varnamala kramanusar lekh khoj