shashhth (6) adhyay: sauptik parv
mahabharat: sauptik parv: shashhth adhyay: shlok 18-34 ka hindi anuvad
manishi purush usi ko atyanht bhayankar apatti batate haian, jabaki manushy kisi mahan kary ka aramhbh karake bhay ke karan bhi usase pichhe hat jata hai aur shakti-bal se yahaan us karm ko karane mean asamarth ho jata hai. manav-karm (purusharth) ko daiv se badhakar nahian bataya gaya hai. purusharth karate samay yadi daivavash sidghi nahian prapt huee to manushy dharmamarg se bhrasht hokar vipatti mean phans jata hai. yadi manushy kisi kary ko aramhbh karake yahaan bhay ke karan usase nivrit ho jata hai to jnani purush usaki us kary ko karane ki pratijna ko ajnan ya moorkhata batate haian. is samay apane hi dushkarm ke karan mujh par yah bhay pahuancha hai. dronachary ka putr kisi prakar bhi yuddh se pichhe nahian hat sakata; parantu kya karooan, yah mahabhoot mere marg mean vighn dalane ke liye daivadanhd ke saman uth kh da hua hai. maian sab prakar se sochane-vicharane par bhi nahian samajh pata ki yah kaun hai? nishchay hi jo meri yah kalushit buddhi adharm mean pravrit huee hai, usi ka vighat karane ke liye yah bhayankar parinam samane aya hai, at: aj yuddh se mera pichhe hatana daiv ke vidhan se hi samhbhav hua hai. daiv ki anukoolata ke siva doosara koee upay nahian hai, jisase kisi prakar phir yahaan yuddhavishayak udyog kiya ja ske; isaliye aj maian sarvavhyapi bhagavan mahadev ji ki sharan leta hooan. ve hi mere samane aye hue is bhayanak daivadanhd ka nash kareange. bhagavan shankar tapasya aur parakram mean sab devataoan se badhakar haian; at: maian unhhian rog-shok se rahit, jatajootadhari, devataoan ke bhi devata, bhagavati uma ke pranavalhlabh, kapalamaladhari, bhaganetr-vinashak, papahari, trishooladhari evan parvat par shayan karane vale rudradev ki sharan mean jata hooan.
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj