ashtashashtitam (68) adhhyay: sabha parv (dyoot parv)
mahabharat: sabha parv: ashtashashtitam adhyay: shlok 67-83 ka hindi anuvad
prahlad bole- mahabhag! ap devataoan, asuroan tatha brahman ke bhi dharm ko janate haian. mujh par ek dharm sankat upasthit hua hai, use suniye. maian poochhata hooan ki jo prashhn ka uttar hi n de athava asathy uttar de de, use paralok mean kaun se lok prapht hote haian? yah mujhe bataiye. kashyap ji ne kaha- jo janate hue bhi kam, krodh tatha bhay se prashhnoan ka uttar nahian deta, vah apane oopar varun devata ke sahasroan pash dal leta hai. jo gavah gay-bail ke dhile-dhale kanoan ki tarah shithil ho donoan pakshoan se samhbanhdh banaye rakhakar gavahi nahian deta, vah bhi apane ko varun devata ke sahasroan pashoan se baandh leta hai. ek varsh poora hone par usaka ek pash khulata hai, at: sachhchi bat janane vale purush ko yathartharoop se sathy hi bolana chahiye. jahaan dharm adharm se viddh hokar sabha mean upasthit hota hai, usake kaante ko usase bandhe hue sabhasadh log nahian kat pate (arthath unako pap ka phal bhogana hi p data hai). sabha mean jo adharm hota hai, usaka adha bhag shvayan sabhapati le leta hai, ek chauthaee bhag karane valoan ko milata hai aur ek chaturthosh un sabhasadoan ko prapht hota hai jo ninhdaniy purush ki ninhda nahian karate. jis sabha mean ninhda ke yoghy manushhy ki ninhda ki jati hai, vahaan sabhapati nishhpap ho jata hai, sabhasadh bhi pap se mukht ho jate haian aur sara pap karane vale ko hi lagata hai. prahlad! jo log dharmavishayak prashhn poochhane vale ko jhootha uttar dete haian, ve apane ishtapoort dharm ka nash to karate hi haian age pichhe ki sat-sat pidhiyoan ke bhi punhyoan ka ve hanan karate haian. jisaka sarvashv chhin liya gaya ho use jo du:kh hota hai, jisaka putr mar gaya ho, use jo shok hota hai, rrinagrasht aur shvarth se vanchit manushhy ko jo khlesh hota hai, pati se vihin hone par shtri ko tatha raja kopabhajan manushhy ko jo kashht uthana p data hai, putrahina nari ko jo santap hota hai, sher ke changul mean phanse hue prani ko jo vhyakulata hoti hai, saut vali shtri ko jo du:kh hota hai, sakshiyoan ne jise dhokha diya ho, us manushhy ko jo mahanh khlesh hota hai- in sabhi prakar ke du:khoan-ko devataoan ne saman batalaya hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj