saptapanchashattam (57) adhyay: shanti parv (rajadharmanushasan parv)
mahabharat: shanti parv: saptapanchashattam adhyay: shlok 17-32 ka hindi anuvad
shatruoan ke chhidr dekhane vale raja ki sada hi prashansa ki jati hai. jise dharm, arth aur kam ke tattv ka jnan hai tatha jisane shatruoan ki gupt batoan ko janane aur unake mantri adi ko pho dane ke liye guptachar laga rakha hai, vah bhi prashansa ke hi yogy hai. raja ko uchit hai ki vah sada apane koshagar ko bhara-poora rakhane ka prayatn karata rahe, use nyay karane mean yamaraj aur dhan-sangrah karane mean kuber ke saman hona chahie. vah sthan, vriddhi tatha kshay ke hetubhoot das[1] vargoan ka jnan rakhe. jinake bharan- poshan ka prabandh n ho unaka poshan raja svayan kare aur usake dvara jinaka bharan-poshan chal raha ho, un sabaki dekhabhal rakhe. raja ko sada prasannamukh rahana aur muskarate hue vartalap karana chahie. raja ko vriddh purushoan ki upasana ( seva ya sang ) karani chahie, vah alasy ko jite aur lolupata ka parityag kare. satpurushoan ke vyavahar mean man lagave. santusht hone yogy svabhav banaye rakhe. vesh-bhoosha aisi rakhe, jisase vah dekhane mean atyant manohar jan p de. sadhu purushoan ke hath se kabhi dhan n chhine. asadhu purushoan se dand ke roop mean dhan lena chahiye; sadhu purushoan ko to dhan dena chahiye. svayan dushtoan par prahar kare, danashil bane, man ko vash mean rakhe, suramy sadhan se yukt rahe, samay-samay par dhan ka dan aur upabhog bhi kare tatha nirantar shuddh evan sadachari bana rahe. jo shooravir evan bhakt hoan, jinhean vipakshi pho d n sakean, jo kulin, nirog evan shisht hoan tatha shisht purushoan se sambandh rakhate hoan, jo atmasamman ki raksha karate hue doosaroan ka kabhi apaman n karate hoan, dharmaparayan, vidvan, lokavyavahar ke jnata aur shatruoan ki gatividhi par drishti rakhane vale hoan, jinamean sadhuta bhari ho tatha jo parvatoan ke saman atal rahane vale hoan, aise logoan ko hi raja sada apana sahayak banavean aur unhean aishvary ka puraskar de. unhean apane saman hi sukhabhog ki suvidha pradan kare, keval rajochit chhatr dharan karana aur sabako ajna pradan karana- in do batoan mean hi vah un sahayakoan ki apeksha adhik rahe. pratyaksh aur paroksh mean bhi unake sath raja ka ek sa hi bartav hona chahiye. aisa karane vala naresh is jagat mean kabhi kasht nahian uthata. jo raja sab par sandeh karata aur sabaka sarvasv har leta hai, vah lobhi aur kutil raja ek din apane hi logoan ke hath se shighr mara jata hai. jo bhoopal barah bhitar se shuddh rahakar praja ke hady ko apanane ka prayatn karata hai, vah shatruoan ka akraman hone par bhi unake vash mean nahian p data, yadi usaka patan hua bhi to vah sahayakoan ko pakar shighr hi uth kh da hota hai. jisame krodh ka abhav hota hai, jo duvryasanoan se dur rahata hai, jisaka dand bhi kathor nahian hota tatha jo apani indriyoan par vijay pa leta hai, vah raja himalay ke saman sampoorn praniyoanka vishvas ban jata hai. jo buddhiman, tyagi, shatruoan ki durbalata janane ke prayatn mean tatpar, dekhane me sundar, sabhi varnoan ke nyay aur anyay ko samajhane vala, shighr kary karane mean samarth, krodh par vijay pane vala, ashritoan par kripa karane vala, mahamanasvi, komal svabhav se yukt, udyogi, karmath tatha atmaprashansa se dur rahane vala hai, raja ke arambh kiye hue sabhi kary sundar roop se samapt hote dikhayi dete haian, vah samast rajaoan me shreshth hai. |
tika tippani aur sandarbh
- ↑ mantri, rashtr, durg (kila), khajana aur dand- ye paanch prakriti kahe gaye haian. ye hi apane aur shatru paksh ke milakar dashavarg kahalate hai, yadi donoan ke mantri adi saman hoan to ye sthan ke hetu hote haian. arthath donoan paksh ki sthiti kayam rahati hai, agar apane paksh mean inaki adhikata ho to ye vriddhi ke sadhak hote haian aur kami ho to kshay ke karan banate hai. mantri, rashtr, durg (kila), khajana aur dand- ye paanch prakriti kahe gaye hai. ye hi apane aur shatru paksh ko milakar dashavarg kahalate haian, yadi donoan ke mantri adi saman hoan to ye sthan ke hetu hote haian. arthath donoan paksh ki sthiti kayam rahati hai, agar apane paksh mean inaki adhikata ho to ye vriddhi ke sadhak hote haian aur kami ho to kshay ke karan banate haian.
sanbandhit lekh
varnamala kramanusar lekh khoj