ekavianshathyadhikatrishatatam (321) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: ekavianshathyadhikatrishatatam adhhyay:
shlok 16-28 ka hindi anuvad
jo nastik ho, dharm ki maryada bhang kar raha ho aur kinare ko to d–pho dakar gira dene vale nadi ke mahanh jal-pravah ki bhaanti sthit ho, aise manushhy ko ukhade़ hue baans ki tarah bina kisi hichak ke thyag do. kam, krodh, mrithyu aur jisamean paanch indriyaroopi jal bhara hua hai, aisi vishayasaktiroopi nadi ko tum satvi ki dhritiroop nauka ka ashray le par kar lo aur is prakar janhm- mrithyuroopi durgam sankat se par ho jao. sara sansar mrithyu ke thapede़ khata hua vridvavashtha se pidit ho raha hai. ye ratean praniyoan ki ayu ka apaharan karake apane ko saphal banati huee bit rahi haian. tum dharmaroopi nauka par chadhakar bhavasagar se par ho jao. manushhy kh da ho ya so raha ho, mrithyu niranhtar use khojati phirati hai. jab is prakar tum akashmath mrithyu gras ban jane vale ho, tab is tarah nishchinht evan shanht kaise baithe ho ? manushhy bhogasamagriyoan ke sanchay mean laga hi rahata hai aur unase tripht bhi nahian hone pata hai ki bhe d ke bachhche ko utha le jane vali vaghin ki bhaanti maut use apani dadh mean dabakar chal deti hai. yadi tumhhean is sansararoopi anhdhakar mean pravesh karana hai to hath mean us dharm-buddhimay mahanh dipak ko yathn poorvak dharan kar lo, jisaki shikha kramash: prajhvalit ho rahi hai. beta! jiv anek prakar ki sharir mean janhmata-marata hua kabhi is manav-yoni mean akar brahman ka sharir pata hai, at: tum brahmanochit kartavhy ka palan karo. brahman ka yah sharir bhog bhogane ke liye nahian paida hota hai. yah to yahaan khlesh uthakar tapashya karane aur mrithyu ke pashhchath anupam sukh bhogane ke liye racha gaya hai. bahut samay tak b di bhari tapashya karane se brahman ka sharir milata hai. use pakar vishayanurag mean phansagar barabad nahian karana chahiye. at: yadi tum apana kalhyan chahate ho to kushalaprad karm mean sanlaghn ho sada shvadhhyay, tapashya aur indriy sanyam mean poornat: tathpar rahane ka prayathn karo. manushhyoan ayu roop ashhv b de veg se dau da ja raha hai. isaka shvabhav avhyakht hai. kala-kashhtha adi isake sharir haian. isaka shvaroop athyanht sookshhm hai. kshan, truti (chutaki) aur nimesh adi isake rom haian. rrituean mukh haian. saman balavale shukhl aur krishhn paksh netr haian tatha mahine isake vibhinhn aang haian. vah bhayankar vegashali ashhv yahaan ki kisi vashtu ki apeksha n rakhakar niranhtar aviram gati se vegaparvook bhaga ja raha hai. use dekhakar yadi tumhhari jnanadrishti doosare ke dvara chalane par chalane vali nahian hai; to tumhhara man dharm mean hi lagana chahiye. tum doosare dharmathmaoan par bhi drishti dalo. jo log yahaan dharm se vichalit ho shvechhchhachar mean lage hue haian, doosaroan ko bura-bhala kahate hue sada anishhtakari ashubh karmoan mean hi lage hue haian, ve marane ke bad yatanadeh pakar apane anek papakarmoan ke karan athyanht khlesh bhogate haian. jo raja sarvada dharm parayan rahakar uttam aur adham prajaka yathayoghy vicharapoorvak palan karata hai, vah punhyathmaoan ke lokoan prapht hota hai. yadi vah shvayan bhi nana prakar ke shubh karmoan ka acharan karata hai to usake phalashvaroop use aprapht evan nidosh sukh prapht hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj