vianshathyadhikatrishatatam (320) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: vianshathyadhikatrishatatam adhhyay:
shlok 60-74 ka hindi anuvad
ap mokshadharm (sannhyas-ashram)-ke anusar bartav karati haian aur maian grihashth-ashram mean sthit hooan; at: apake dvara yah doosara ashramasankar namak dosh ka uthpadan kiya ja raha hai, jo athyanht kashhtaprad hai. maian yah bhi nahian janata ki ap sagotra haian ya asagotra. isi prakar ap bhi mere vishay mean kuchh nahian janatian. at: mujh sagotr mean pravesh karane ke karan apake dvara tisara gotrasankar namak dosh uthpanhn kiya gaya hai. yadi apake pati jivit haian athava kahian paradesh mean chal gaye haian to ap parayi shtri hone ke karan mere liye sarvatha agamhy haian. aisi dasha mean apaka yah bartav dharmasankar namak chautha dosh hai. ap kary-sadhan ki apeksha rakhakar ajnan athava mithhyajnan se yukht ho ye sab n karane yoghy kary kar dalane ko udyat ho gayi haian. athava yadi ap shvatanhtr haian to kabhi apake dvara yadi kuchh shashtr ka shravan kiya gaya ho to apane apane hi dosh se vah sab vhyarth kar diya hai. apaka jo dosh chhipa hua tha, use apane shvayan hi prakashit kar diya. isase ap dushhta jan p dati haian. apaki dushhtata ka yah aur chautha chihn shpashht dikhayi de raha hai, jo hriday ki priti par aghat karane vala hai. ap apani vijay chahati haian. apane keval mujhe hi jitane ki ichhchha nahian ki hai, apitu yah jo meri sari sabha baithi hai, ise bhi jitana chahati haian. ap mere paksh ki parajay aur apane paksh ki vijay ke liye in mananiy sabhasadoan par bhi baranbar apani drishti pheank rahi haian. ap apani asahishhnutajanit yogasam mriddhi ke moh se mohit ho vish aur amrit ko ek karane ke saman kam ke sath yog ka samhbanhdh jo d rahi haian. shtri aur purush jab ek-doosare ko chahate hoan, us samay unhhean jo sanyog-sukhaka labh hota hai, vah amrit ke saman madhur hai. yadi anurakht nari ko anurakht purush ki prapti nahian huee to vah dosh vishake saman bhayankar hota hai. ap mera shparsh n karean. mere charitr ko uthtam aur nishhkalank samajhean aur apane shashtr (sannhyas-dharm)–ka niranhtar palan karati rahean. apane mere vishay mean yah janane ki ichhchha ki thi ki yah raja jivanhmukht hai ya nahian. yah sara bhav apake hriday mean prachhchhanhn bhav se sthit tha, at: is samay ap mujhase isako chhipa nahian sakatian. yadi ap apane kary se ya kisi doosare raja ke kary se yahaan vesh badalakar ayi hoan to ab apake liye yatharth bat ko gupht rakhana uchit nahian hai. manushhy ko chahiye ki vah kisi raja ke pas ya kisi brahman ke nikat athava strijanachit pativrathy gun se samhpanhn kisi sati-sadhhvi nari ke samip chhahmavesh dharan karake n jay; khyoki ye raja, brahman aur pativrata satri us chhahmaveshadhari manushhy ke dhokha dene par us par kupit ho usaka vinash kar dete haian. rajaoan ka bal aishhvary hai, vedajn brahmanoan ka bal ved hai tatha striyoan ka param uthtam bal roop yauvan aur saubhaghy hai. ye inhhian baloan se balavanh hote haian. apane abhishht arth ki siddhi chahane vale purush ko inake pas saral bhav se jana chahiye; khyoanki inake pati kiya hua kutil bhav vinash ka karan ban sakata hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj