vianshathyadhikatrishatatam (320) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: vianshathyadhikatrishatatam adhhyay:
shlok 32-45 ka hindi anuvad
jaise jis khet ko jotakar khoob mulayam bana diya gaya ho aur yathasamay use pani se siancha gaya ho, vahi boye hue bij mean aankur uthpanhn karata hai, usi prakar manushhyoan ka shubh-ashubh karm hi punarjanhm ka uthpadan karata hai. jaise mitti ke khapare mean ya aur kisi bhi bartan mean bhoona gaya bij-bij n rah jane ke karan aankur ugane yoghy khet mean p dakar bhi nahian jamata hai, usi prakar mere sannhyasi guru bhagavanh panchashikh ne mujhe jo jnan pradan kiya hai, vah nirbij hai. isaliye vishayoan ke kshetr mean aankurit nahian hota hai. meri buddhi kisi anarth mean athava bhogoan ke sangrah mean bhi asakht nahian hoti hai. shtri adi ke vishay mean jo anurag aur shatru adi ke vishay me jo krodh hota hai, vah vhyarth hone ke karan usaki or meri buddhi ki pravritti nahian hoti hai. jo meri dahini baanh par chanhdan chhi d ke aur jo bayian baanh ko bansoole se kate to ye donoan hi manushhy mere liye ek saman haian. maian aphtakam hokar sada sukh ka anubhav karata hooan. meri drishti mean mitrii ke dhele, paththar aur suvarn sab ek-se haian. maian asaktirahit hokar raja ke pad par pratishthit hooan. at: anhy tridanhdi sadhuoan se mera shthan vishishht hai. alaukik jo jnan hai, alaukik jo sannhyas hai tatha jo karmoan ka alaukik anushhthan hai arthath nishhkam bhav se karmoan ka karana hai- in tin prakar ki nishhthaoan ko hi mokshavethta vidvanoan ne moksh ka upay dekha aur samajha hai. mokshashashtr ka jnan rakhane vale shreni ke log kahate haian ki jnananishhtha hi moksh ka sadhan hai tatha doosare sookshhmadarshi yati log karmanishhtha ko hi mukti ka upay batate haian. kiantu un mahathma panchashikhachary ne poorvokht keval jnan aur keval karm- in donoan pakshoan ka parithyag karake ek tisari nishhtha batayi hai. yam, niyam, kam, dvesh, parigrah, man, damhbh tatha shneh karake unase hone vale labh aur hani mean sannhyasi bhi grihashthoan ke hi tulhy hai arthath yam-niyam adi ka abhhyas karane par grihashth bhi moksh-labh kar sakate haian aur kamana tatha dvesh hone par sannhyasi bhi mukti se vanchit ho sakate haian. sannhyasi tridanhd adi dharan karate haian aur grihashth naresh chhatr-chanvar adi. yadi tridanhd dharan karane par kisi ko jnan dvara moksh prapht ho sakata hai to chhatr adi dharan karane par doosare ko usi jnan ke dvara moksh kaise prapht nahian ho sakata? khyoanki pratibanhdh ka karan parigrah donoan ke liye saman hai- ek tridanhd adi ka sangrah karata hai aur doosara chhatr adi ka. apane-apane abhishht arth ki siddhi ke liye jis manushhy ko jis-jis sadhan bhoot vashtu se prayojan hota hai, ve sabhi apana-apana kam banane ke liye un-un vashtuoan ka ashray lete haian. jo grahashth-ashram mean dosh dekhakar usaka parithyag karake doosare ashram mean chala jata hai, vah bhi kuchh chho data hai aur kuchh grahan karata hai; at: use bhi sangadosh se chhutakara nahian milata hai. kisi ka nigrah aur kisi par anugrah karana hi adhipathy (prabhuthv) kahalata hai. yah jaise raja mean hai, vaise sannhyasi mean bhi hai. is drishti se jab sannhyasi bhi rajaoan ke hi saman haian, tab keval ve hi mukht hote haian- manane ka khya karan hai? |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj