vianshathyadhikatrishatatam (320) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: vianshathyadhikatrishatatam adhhyay:
shlok 124-137 ka hindi anuvad
jaise dau data hua achhchha gho da itani tivr gati se ek shthan ko chho dakar par pahuanch jata hai ki kuchh kahate nahian banata, usi prakar yah prabhavashali lok niranhtar vegapoorvak ek avashtha se doosari avashtha mean ja raha hai, at: usake vishay mean yah prashhn nahian ban sakata hai ki ‘kaun kahaan se ata hai aur kaun kahaan se nahian ata hai, yah kisaka hai?kisaka nahian hai?kisase uthpanhn hua hai aur kisase nahian hua hai?praniyoan ka apane aangoan ke sath bhi yahaan khya samhbanhdh hai ?’ arthath kuchh bhi samhbanhdh nahian hai. jaise soory ki kiranoan ka samhpark pakar sooryakanht- mani se ag prakat ho jati hai, parashpar rag d khane par kath se agni ka pradurbhav ho jata hai, isi prakar poorvokht kalaoan ke samuday se jiv janhm grahan karate haian. jaise ap shvayan apane dvara apane hi mean athma ka darshan karate haian, usi prakar apane dvara doosaroan mean athma ka darshan khyo nahian karate haian? yadi ap apane mean aur doosare mean bhi samabhav rakhate haian to mujhase baranbar khyoan poochhate haian ki ‘ap kaun haian aur kisaki haian? mithilanaresh! ‘yah mujhe prapht ho jay, yah n ho.’ ithyadi roop se jo dvanhdvavishayak chinhta prapht hoti hai, usase yadi ap mukht haian to ‘ap kaun haian? kisaki haian?athava kahaan se ayi haian ?’ in vachanoan dvara prashhn karane se apaka khya prayojan hai? shatru-mitr aur aur madhhyashth ke vishay mean, vijay, sandhi aur vigrah ke avasaroan par jis bhoopalane yathochit kary kiye haian, usamean jivanhmukht ka khya lakshan hai?dharm, arth aur kam ko trivarg kahate haian. yah sat roopoan me abhivhyakht hota hai. jo karmoan mean is trivarg ko nahian janata tatha jo sada trivarg se samhbanhdh rakhata hai, aise purush mean jivanhmukht ka khya lakshan hai? priy athava apriy mean, durbal athava balavanh mean jisaki samadrishti nahian hai, usamean mukht ka khya lakshan hai? nareshhvar! vashtav mean ap yogayukht nahian haian tathapi apako jo jivanmukti ka abhiman ho raha hai, vah apake suhridoan ko door kar dena chahiye arthath yah nahian manana chahiye ki ap jivanmukht haian, thik usi tarah jaise apathhyashil rogi ko dava dena band kar diya jata hai. shatruoan daman karane vale maharaj! nana prakar ke jo-jo padarth haian, un sabako asakti ke shthan samajhakar apane dvara apane hi me apane ko dekhe. isake siva mukht ka aur khya lakshan ho jata hai? rajanh! apane moksh ka ashray lekar bhi ye aur doosare jo kuchh char aangoan mean pravritt asakti ke jo sookshhm shthan haian, unako bhi apana rakha hai, unhhean batati haiooan, ap mujhase sunean. jo is sari prithhvi ka ekachhchhatr shasan karata hai, vah ek hi sarvabhaum naresh bhi ekamatr nagar mean hi nivas karata hai. us nagar mean bhi usake liye ek hi mahal hota hai, jisamean vah nivas karata hai. us mahal mean bhi usake liye ek hi shayya hoti hai, jis par vah rat mean sota hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj