vianshathyadhikatrishatatam (320) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: vianshathyadhikatrishatatam adhhyay:
shlok 110-123 ka hindi anuvad
is unhnisavean gun se pare kal namak doosara gun aur hai. ise bisavaan gun samajhiye. isi se praniyoan ki uthpatti aur lay hote haian. in bis gunoan ka samuday evan paanch mahabhoot tatha sadvavayog[1] aur ashdravayog[2]-ye do anhy prakashak gun, ye sab milakar sathtaees haian. ye jo bis aur sat gun bataye gaye haian, inake siva tin gun aur haian— vidhi[3], shukr[4] aur bal[5]. is prakar ganana karane se bis aur das tis gun hote haian. ye sare-ke-sare gun jahaan vidyaman haian, usako sharir kaha gaya hai. koee-koee vidvanh avhyakht prakriti ko in tis kalaoan ka upadan karan matane haian. doosare shthooladarshi vicharak vhyakht arthath paramanuoan ko karan manate haian tatha koee-koee avhyakht aur vhyakht ko arthath prakriti aur paramanu—in donoan ko unaka upadan karan samajhate haian. avhyakht ho, vhyakht ho, donoan hoan athava charoan (brahma, maya, jiv aur avidya) karan hoan, adhhyathm tathv ka chinhtan karane vale vidvanh prakriti ko hi samhpoorn bhootoan ka upadan karan samajhate haian. rajenhdr! yah jo avhyakht prakriti sabaka upadan karan hai, yahi poorvokht tis kalaoan roop mean vhyakht bhav ko prapht huee hai. maian, ap tatha jo anhy shariradhari haian, un sabake shariroan ki uthpatti prakriti se hi huee hai. praniyoan ki viry shthapana se lekar rajoviry sanyog- samhbhoot kuchh aisi avashthaean haian, jinake sammishran se hi ‘kalal’ namak ek padarth uthpanhn hota hai. kalal se budbud ki utpatti hoti hai. budbud se maansapeshi ka pradurbhav mana gaya hai. peshi se vibhinhn aangoan ka nirman hota hai aur aangoan se romavaliyaan tatha nakh prakat hote haian. mithilanaresh! garbh mean nau mas poorn ho jane par jiv janhm grahan karata hai. us samay use nam aur roop prapht hota hai tatha vah vishesh prakar ke chihn se shtri athava purush samajha jata hai. jis samay balak ka janhm hota us samay usaka jo roop dekhane mean ata hai, usake nakh aur aanguliyaan taanbe ke saman lal-lal hoti haian, phir jab vah kumaravashtha ko prapht hota hai to us samay usaka pahale ka vah roop nahian upalabhdh hota hai. isi prakar kumaravashtha se javani ko aur javani se budhape ko vah prapht hota hai. is kram se uthtarothtar avashtha mean pahuanchane par poorv-poorv avashtha ka roop nahian dekhane mean ata hai. sabhi praniyoan mean vibhinhn prayojan ki siddhi ke liye jo poorvokht kalaean haian, unake shvaroop mean pratikshan bhed ya parivartan ho raha hai; parantu vah itana sookshhm hai ki jan nahian p data. rajanh! prathyek avashtha mean in kalaoan ka lay aur udbhav hota rahata hai, kiantu dikhayi nahian deta hai; thik usi tarah jaise dipak ko lau kshan-kshan mean mitati aur uthpanhn hoti rahati hai, par dikhayi nahian deti. |
tika tippani aur sandarbh
- ↑ 'is ghato asti (yahaan gh da hai)'- ithyadi roopa se sathtasoochak vhyavahar hota hai, usaka nam ‘sadh bhavayog’ hai.
- ↑ ‘ih ghato asti (yahaan gh da nahian hai)’—ithyadi roop se jo asattasoochak vhyavahar hota hai, vahi ‘asadh bhavayog’ hai.
- ↑ yahaan ‘vidhi’ shabhd se vasana ke bijabhoot dharm aur adharm samajhane chahiye.
- ↑ vasana ka udvodhak sanshkar hi ‘shukr’ hai.
- ↑ vasana ke anusar vishay ki prapti ke anukool jo yathn hai, vahi ‘bal’ hai.
sanbandhit lekh
varnamala kramanusar lekh khoj