shadadhikatrishatatam (306) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: shadadhikatrishatatam adhyay: shlok 31-46 ka hindi anuvad
jo tattv jisase uthpanhn hota hai, vah usi mean lin bhi hota hai. anulomakram se un tathvoan ki uthpatti hoti hai (jaise prakriti se mahatathv, mahatathv se aanhakar, ahankar se sookshhm bhoot adi ke kram se srishti hoti hai); parantu unaka sanhar vilomakram se hota hai (arthath prithhvi ka jal mean, jal ka tej mean aur tej ka vayu mean lay hota hai. is tarah sabhi tathv apane-apane karan mean lin hote haian). ye sabhi tathv anhtarathma dvara hi rache jate haian . jaise samudr mean uthi huee laharean phir usi mean shanht ho jati haian, usi prakar samhpoorn gun (tathv) sada anulomakram se uthpanhn hote aur vilomakram se apane karanabhoot gunoan (tathv) mean hi lin ho jate haian. nripashreshhth! itana hi prakriti ke sarg aur pralay ka vishay hai. pralayakal mean isaka ekathv hai aur jab rachana hoti hai, tab isake bahut bhed ho jate haian. rajenhdr! jnananipun purushoan ko isi prakar prakriti ka ekathv aur nanathv janana chahiye. avhyakht prakriti hi adhishhthata purush ko srishtikal mean nanathv ki or le jati hai. yahi purush ke ekathv ka nidarshan hai. arthatathv ke jnata purush ko yah janana chahiye ki pralayakal mean prakriti mean bhi ekata aur srishtikal mean anekata rahati hai. isi prakar purush bhi pralayakal mean ek hi rahata hai; kiantu srishtikal mean prakriti ka prerak hone ke karan usamean nanathv ka arop ho jata hai. paramathma hi prasavatmika prakriti ko nana roopoan mean parinat karata hai. prakriti aur usake vikar ko kshetr kahate haian. chaubis tathvoan se bhinhn jo pachisavaan tathv mahanh athma hai, vah kshetr mean adhishhthataroop se nivas karata hai. rajenhdr! isiliye yatishiromani use adhishhthata kahate haian. kshetroan ka adhishhthan hone ke karan vah adhishhthata hai, aisa hamane sun rakha hai. vah avhyakhtasanjnak kshetr (prakriti) ko janata hai, isaliye kshetrajn kahalata hai aur prakrit shariraroopi puroan mean anhtaryamiroop se shayan karane ke karan use ‘purush’ kahate haian. vashtav mean kshetr anhy vashtu hai aur kshetrajn anhy. kshetr avhyakht kaha gaya hai aur kshetrajn usaka jnata pachisavaan tathv athma hai. jnan anhy vashtu hai aur jney usase bhinhn kaha jata hai. jnan avhyakht kaha gaya hai aur jney pachisavaan tathv athma hai. avhyakht ko kshetr kaha gaya hai. usi ko sattv (buddhi) aur shasak ki bhi sanjna di gayi hai; parantu pachisavaan tathv paramapurush paramathma jad tathv aur eeshhvar se rahit bhinhn hai. itana hi saankhhyadarshan hai. saankhhyake vidvanh tathvoan ki sankhhya (ganana) karate aur prakriti ko hi jagath ka karan batate haian. isiliye is darshan ka nam saankhhyadarshan hai. saankhhyavethta purush prakritisahit chaubis tathvoan ki pariganana karake paramapurusho ko jad tathvoan se bhinhn pachisavaan nishchit karate haian. vah pachisavaan prakritiroop nahian hai. usase sarvatha bhinhn jnanashvaroop mana gaya hai. jab vah apane-apako prakriti se bhinhn nithyachinhmay jan leta hai, us samay keval ho jata hai arthath apane vishuddh parabrahmaroop mean sthit ho jata hai. is prakar maianne tumase yah samhyaghdarshan (saankhhy) ka yathavath roop se varnan kiya hai. jo ise is prakar janate haian, ve shanhtashvaroop brahma ko prapht hote haian. prakriti-purushaka prathyaksh-darshan (aparoksh-anubhav) hi samhyaghdarshan hai. ye jo gunamay tathv haian, inase bhinhn paramapurush paramathma nirgun haian . |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj