trayadhikatrishatatam (303) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: trayadhikatrishatatam adhyay shlok 16-32 ka hindi anuvad
kabhi ek rat ka anhtar dekar bhojan karata hai, kabhi din-rat mean ek bar anhn grahan karata hai aur kabhi din ke chauthe, chhathe ya athavean pahar mean bhojan karata hai. kabhi chh: rat bitakar khata hai aur kabhi sat, ath, das athava barah dinoan ke bad anhn grahan karata hai. kabhi lagatar ek mas tak upavas karata hai. kabhi phal khakar rahata hai aur kabhi kanhd-mool ke bhojan se nirvah karata hai. kabhi pani-hava pikar rah jata hai. kabhi tilaki khali, kabhi dahi aur kabhi gobar khakar hi rahata hai. kabhi vah gomootr bhojan karane vala banata hai. kabhi vah sag, phool ya sevar khata hai tatha kabhi jal ka achaman matr karake jivan-nirvah karata hai. kabhi sookhe pathte aur pe d se gire hue phaloan ko hi khakar rah jata hai. is prakar siddhi pane ki abhilasha se vah nana prakar ke kathor niyamoan ka sevan karata hai. kabhi vidhipoorvak chanhdrayan-vrat ka anushhthan karata aur anek prakar ke dharmik chinhh dharan karata hai. kabhi charoan ashramoan ke marg par chalata aur kabhi viparit path ka bhi ashray leta hai. kabhi nana prakar ke upashramoan tatha bhaanti-bhaanti ke pakhanhdoan ko apanata hai. kabhi ekanht mean shilakhanhdoan ki chhaya mean baithata aur kabhi jharanoan ke samip nivas karata hai. kabhi nadiyoan ke ekanht tatoan mean, kabhi nirjan vanoan mean, kabhi pavitr devamandiroan mean tatha kabhi ekanht sarovaroan ke asapas rahata hai. kabhi parvatoan ki ekanht guphaoan mean, jo grih ke saman hi hoti haian, nivas karata hai. un shthanoan mean nana prakar ke gopaniy jap, vrat, niyam, tap, yajn tatha anhy bhaanti-bhaanti ke karmoan ka anushhthan karata hai. vah kabhi vhyapar karata, kabhi brahman aur kshatriyoan ke kartavhy ka palan karata tatha kabhi vaishhyoan aur shoodroan ke karmoan ka ashray leta. din-dukhi aur anhdhoan ko nana prakar ke dan deta hai. ajnanavash vah apane mean sathv, raj, tam-in trividh gunoan aur dharm, arth evan kam ka abhiman kar leta hai. is prakar athma prakriti ke dvara apane hi shvaroop ke anek vibhag karata hai. vah kabhi shvaha, kabhi shvadha, kabhi vashatkar aur kabhi namashkar mean pravrit hota hai. kabhi yajn karata aur karata, kabhi ved padhata aur padhata tatha kabhi dan karata aur pratigrah leta hai. isi prakar vah doosare-doosare kary bhi kiya karata hai. kabhi janhm leta, kabhi marata tatha kabhi vivad aur sangram mean pravrit rahata hai. vidvan purushoan ka kahana hai ki yah sab shubhashubh karmamarg hai. prakriti devi hi jagat ki srishti aur pralay karati hai. jaise soory pratidin prat:kal apani kiranoan ko sab or phailata aur sayankal mean apane kiran-jal ko samet leta hai, vaise hi adi purush brahma apane din-kalhp ke aramhbh mean tinoan gunoan ka vishtar karata aur anht mean sabako sametakar akela hi rah jata hai. is prakar prakriti se sanyukht hua purush tathv jnan hone se pahale man ko priy lagane vale nana prakar ke apane vhyaparoan ko kri da ke liye bar-bar karata aur unhhean apana kartavhy manata hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj