dvayadikatrishatatam (302) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: dvayadikatrishatatam adhyay shlok 38-49 ka hindi anuvad
in chaubis tattvoan se pare jo bhagavan vishhnu (sarvavhyapi paramathma ) haian, unhhean pachisavaan tathv kaha gaya hai. tathvoan ko ashray dene ke karan hi manishi purush unhhean tathv kahate haian. mahatathv adi vhyakht padarth jin maranashil (nashhvar) padarthoan ki srishti karate haian, ve kisi-n-kisi akar ya moorti ka ashray lekar sthit hote haian. ganana karane par chaubisavaan tathv hai avhyakht prakriti aur pachisavaan hai nirakar paramathma. jo advitiy, chetan, nithy, sarvashvaroop, nirakar evan sabake athma haian, ve param purush paramathma hi samasht shariroan ke hridayadesh mean nivas karate haian. yadyapi srishti aur pralay prakriti ke hi dharm haian. purush to unase sarvatha samhbanhdharahit hai tathapi us prakriti ke sansargavash purush bhi us srishti aur pralayaroop dharm se samhbaddh-sa jan p data hai. indriyoan ka vishay n hone par bhi indriyagochar-sa ho jata hai tatha nirgun hone par bhi gunavan-sa jan p data hai. is prakar srishti aur pralay ke tathv ko janane vala yah mahan athma avikari hokar bhi prakriti ke sansarg se yukht ho vikaravan-sa ho jata hai evan prakrit-buddhi se rahit hone par bhi sharir mean athmabhiman kar leta hai. prakriti ke sansargavash hi vah sathvagun, rajogun aur tamogun se yukht ho jata hai tatha ajnani manushhyoan ka sang karane se unhhian ki bhaanti apane ko sharirashth samajhane ke karan vah un-un sattvik, rajas, tamas yoniyoan mean janhm grahan karata hai. prakriti ke sahavas se apane shvaroop ka bodh lupht ho jane ke karan purush yah samajhane lagata hai ki maian sharir se bhinhn nahian hooan. ‘maian yah hooan, vah hooan, amuk ka putr hooan, amuk jatika hooan’, is prakar kahata hua vah sattvik adi gunoan ka hi anusaran karata hai. vah tamogan se moh adi nana prakar ke tamas bhavoan ko, rajogun se prakriti adi rajas bhavoan ko tatha sathvaganu ka ashray lekar prakash adi sattvik bhavoan ko prapht hota hai. sathvagun, rajogun aur tamogun se kramash: shukhl, rakht aur krishhn– ye tin varn prakat hote haian. prakriti se jo-jo roop prakat hue haian, ve sab inhhian tinoan varnoan ke anhtargat haian. tamoguni prani narak mean p date haian, rajas shvabhav ke jiv manushhy lok me jate haian tatha sukh ke bhagi sattvik purush devalok ko prashthan karate haian. athyanht keval papakarmoan ke phalashvaroop jiv pashu-pakshi adi tiryaghyoni ko prapht hota hai. punhy aur pap donoan ke sammishran se manushhyalok milata hai tatha keval punhy se prani devayoni ko prapht hota hai. is prakar jnani purush prakriti se uthpanhn hue padarthoan ko kshar kahate haian. uparyukht chaubis tathvoan se bhinhn jo pachisavaan tathv–paramapurush paramathma bataya gaya hai, vahi akshar hai. usaki prapti jnan se hi hoti hai. is prakar shrimahabharat shantiparv ke anhtargat mokshadharmaparv mean vasishhth aur karalajanak ka sanvad vishayak tin sau dovaan adhhyay poora hua. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj