ekatrishatatam (301) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: ekatrishatatam adhyay shlok 88-105 ka hindi anuvad
shatruoan ko tap dene vale naresh! jab shariradhari prani indriyoan sahit nidrit ho jata hai, tab usaka sookshhmasharir akash mean vayu ke saman sarvatr vicharan karane lagata hai arthat shvaphn dekhane lagata hai. prabho! bharatananhdan! vah jagrat-avashtha ki bhaanti shvaphn mean bhi yathochit riti se drishhy vashtuoan ko dekhata hai tatha shprishhy padarthoan ka shparsh karata hai. saraansh yah ki samhpoorn vishayoan ka vah jagrat ke saman hi anubhav karata hai. phir sushapti-avashtha hone par vishay-jnan mean asamarth huee samhpoorn indriyaan apane-apane shthan mean usi prakar vidhivat lin ho jati haian, jaise vishahin sarp (bhay se) chhipe rahate haian. shvaphnavashtha mean apane-apane shthanoan mean sthit huee samhpoorn indriyoan ki samasht gatiyoan ko akranht karake jivathma sookshhm vishayoan mean vicharan karata hai, isamean sandeh nahian hai. bharatananhdan! dharmathma raja yudhishthir! parabrahm paramathma sattvik, rajas aur tamas gunoan ko evan buddhi, man, akash, vayu, tej, jal aur prithhvi- in sabake samhpoorn gunoan ko tatha anhy sab vashtuoan ko bhi apane gunoan dvara vhyapht karake sabhi kshetrajnoan (jivathmaoan) mean sthit haian, prabho! jaise shishhy apane guru ke pichhe chalate haian, usi prakar man, indiyaan aur shubhashubh karm bhi us jivathma ke pichhe-pichhe chalate haian. jab jivathma indriyoan aur prakriti ko bhi laanghakar jata hai, tab us narayan shvaroop avinashi paramathma ko prapht ho jata hai, jo dvanhdvarahit aur maya se atit hai. bharat! punhy-pap se rahit hua saankhhyayogi mukht hokar jab unhhian nirgun-nirvikar narayanashvaroop paramathma mean pravishht ho jata hai, phir vah is sansar mean nahian lautata hai. bharatananhdan! is prakar jivanhmukht purush ka athma to paramathma mean mil jata hai, parantu prarabhdhavash jab tak sharir rahata hai, tab tak usake man aur indriyaan shesh rahate haian aur guru ke adesh palan karane vale shishhyoan ke saman yathasamay yahaan gamanagaman karate haian. kunhtinanhdan! is prakar bataye hue jnan se samhpanhn mokshadhikari tatha adhhyatmik unhnati ki abhilasha rakhane vala purush tho de hi samay mean param shanti prapht kar sakata hai. rajan! kunhtikumar! mahajnani saankhhyayogi oopar batae hue isi paramagati ko prapht hote haian. is jnan ke saman doosara koee jnan nahian hai. saankhhyajnan sabase uthkrisht mana gaya hai. is vishay mean tumhhean tanik bhi sanshay nahian hona chahiyean. isamean akshar, dhruv evan poorn sanatan brahm ka hi pratipadan hua hai vah brahm adi, madhhy aur anht se rahit, nirdvanhdv, jagat ki uthpatti ka hetubhoot, shashhvat, kootashth aur nithy hai, aisa manishi purush kahate haian. sansar ki srishti aur pralayaroop sare vikar usi se samhbhav hote haian. maharshi apane shashtroan mean usi ki prashansa karate haian. samasht brahman, devata aur shanti ka anubhav karane vale log usi ananht, achhyut, brahmanahitaishi tatha paramadev paramathma ki shtuti-prarthana karate haian. unake gunoan ka chinhtan karate hue unaki mahima ka gan karate haian. yog mean uttam siddhi ko prapht hue yogi tatha apar jnanavale saankhhyavrata purush bhi usi ke gun gate haian. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj