ekatrishatatam (301) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: ekatrishatatam adhyay shlok 56-74 ka hindi anuvad
sathpurush kshama se krodh ka, sankalhp ke thyag se kam ka, sathvagun ke sevan se nidra ka, pramad ke thyag se bhay ka tatha alhpahar ke sevan dvara paanchave shhvas dosh ka nash hota hai. rajan! bharatananhdan! mahabuddhiman saankhhy ke vidvan saik doan gunoan ke dvara gunoan ko, saik doan doshoan ke dvara doshoan ko tatha saik doan vichitr hetuoan se vichitr hetuoan ko tathvat: janakar vhyapak jnan ke prabhav se sansar ko pani ke phen ke saman nashhvar, vishhnu ki saik doan mayaoan se dhanka hua, divar par bane hue chitr ke saman, narakul ke saman sarahin, anhdhakar se bhare gaddhe ki bhaanti bhayankar, varshakal ke pani ke bulabuloan ke saman kshanabhangur, sukhahin, paradhin, nashhtapray tatha kich d mean phanse hue hathi ki tarah rajogun aur tamogun mean maghn samajhate haian. isaliye ve santan adi ki asakti ko door karake taparoop danhd se yukht vivek roopi shashtr se rajas-tamas ashubh ganhdhoan ko aur sunhdar shobhaniy sattvik ganhdhoan ko tatha shparshendriy ke dehashrit bhogoan ki asakti ko shighr hi kat dalate haian. shatrusoodan! tadananhtar ve siddh yati prajnaroopi nauka ke dvara us sansar roopi ghor sagar ko tar jate haian, jisamean dukharoopi jal bhara hai. chinhta aur shok ke b de-b de kunhd haian. nana prakar ke rog aur mrithyu vishal grahoan ke saman haian. mahan bhay hi mahanagoan ke saman haian. tamogun kachhue aur rajogun machhaliyaan haian. shneh hi kich d hai. budhapa hi usase par hone mean kathinaee hai. jnan hi usaka dvip hai. nana prakar ke karmodvara vah agadh bana hua hai. sathy hi usaka tir hai. niyam-vrat adi sthirata hai. hiansa hi usaka shighragami mahan veg hai. vah nana prakar ke rasoan ka bhanhdar hai. anek prakar ki pritiyaan hi us bhavasagar ke maharathn haian. dukh aur santap hi vahaan ki vayu hai. shok aur trishhna ki b di-b di bhanvarean uthati rahati haian. tivr vhyadhiyaan usake bhitar rahane vale mahan jalahashti haian. haddiyaan hi usake ghat haian. kaph phen haian. dan motiyoan ki rashi haian. rakht usake kunhd mean rahane vale mooanga haian. hansana aur chilhlana hi us sagar ki gamhbhir garjana hai. anek prakar ke ajnan hi ise athyanht dushtar banaye hue haian. rodanajanit aansoo hi usamean malin khare jal ke saman haian. asaktiyoan ka thyag hi usamean param ashray ya doosara tat hai. shtri-putr joank ke saman haian. mitr aur banhdhu-banhdhav tatavarti nagar hai. ahiansa aur sathy usaki sima haian. pranoan ka parithyag hi usaki utal tarangean haian. vedanhtajnan dvip hai. samasht praniyoan ke prati dayabhav isaki jalarashi hai. moksh usamean durlabh vishay hai aur nana prakar ke santap us sansar sagar ke b davanal haian. bharatananhdan! usase par hokar ve akashashvaroop nirmal parabrahm mean pravesh kar jate haian. rajan! un punayathma saankhhyayogi siddh purushoan ko apani rashmiyoan dvara unamean pravishht hua soory archimarg se us brahmalok mean le jane ke liye oopar ke lokoan mean usi prakar vahan karata hai, jaise kamal ki nal sarovar ke jal ko khianch leti hai. vahaan pravahanamak vayu-abhimani devata un vitarag shaktisamhpanhn siddh tapodhan mahapurushoan ko soory-abhimani devata se apane adhikar mean le leta hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj