ekadhikatrishatatam (301) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: ekadhikatrishatatam adhyay: shlok 106-116 ka hindi anuvad
kunhtinanhdan! aisi prasiddhi hai ki yah saankhhyashashtr hi us nirakar paramathma ka akar hai. bharatashreshhth! jitane jnan haian, ve sab saankhhy ki hi manhyata ka pratipadan karate haian. prithhvinath! is bhootalapar shthavar aur jangam-do prakar ke prani upalabhdh hote haian. unamean bhi jangam hi shreshhth haian. rajan! nareshhvar! mahathma purushoan mean, vedoanmean, saankhhyoan (darshanoan) mean, yogashashtr mean tatha puranoan mean jo nana prakar ka uthtam jnan dekha jata hai, vah sab saankhhy se hi aya hai. naresh! mahathman! b de-b de itihasoan mean, sathpurushoan dvara sevit arthashashtr mean tatha is sansar mean jo kuchh bhi mahan dekha gaya hai, vah sab saankhhy hi prapht hua hai. rajan! prathyaksh prapht man aur indriyoan ka sanyam, uttam bal, sookshhmajnan tatha parinamean sukh dene vale jo sookshhm tap batalaye gaye haian, un sabaka saankhhyashashtr mean yathavat varnan kiya gaya hai. kunhtikumar! yadi sadhan mean kuchh truti rah jane ke karan saankhhyaka samhyak jnan prapht nahian hua ho to bhi saankhhyayog ke sadhak devalok mean avashhy jate haian aur vahaan niranhtar sukh se rahate hue devataoan ko adhipathy pakar kritarth ho jate haian. tadananhtar punhyakshay ke pashhchat ve is lok mean akar pun: sadhan ke liye yathnashil brahmanoan ke yahaan janhm grahan karate haian. parth! saankhhyajnani sharir-thyag ke pashhchat paramadev paramathma mean usi prakar pravesh kar jate haian, jaise devata shvarg me. prithhvinath! at: shishht purushoan dvara sevit param poojaniy saankhhyashashtr mean ve sabhi dvij adhik anurakht rahate haian. rajan! jo is saankhhy-jnan mean anurakht haian, ve hi brahman pradhan haian, at: unhhean mrithyu ke pashhchat kabhi pashu pakshi adi ki yoni mean jana p da ho, aisa nahian dekha gaya hai. ve kabhi narakadi adhogati ko bhi nahian prapht hote haian tatha unhhean papachariyoan ke bich mean bhi nahian rahana p data hai. saankhhy ka jnan athyanht vishal aur param prachin hai. yah mahasagar ke saman agadh, nirmal, udar bhavoan se paripoorn aur atisunhdar hai. naranath! paramathma bhagavan narayan is samhpoorn apramey saankhhy-jnan ko poornaroop se dharan karate haian. naradev! yah maianne tum se saankhhy ka tathv batalaya hai. is puratan vishhv ke roop mean sakshat bhagavan narayan hi sarvatr virajaman haian. ve hi srishthi ke samay jagat ki srishti aur sanhar kal mean usako apane mean vilin kar lete haian. is prakar jagat ko apane sharir ke bhitar hi shthapit karake ve jagat ke anhtarathma bhagavan narayan ekarnav ke jal mean shayan karate haian . |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj