trishatatam (300) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: trishatatam adhyay shlok 51-62 ka hindi anuvad
jaise koee-koee birala navayuvak hi anekanek sarpoan tatha bichhchhoo adi se bhare hue gaddhoan aur bahut se kaantoan vale, jalashoonhy, durgam evan ghor van mean sakushal yatra kar sakata hai tatha jahaan bhojan milana asamhbhav hai, jisamean pray: jangal-hi-jangal p data hai, jahaan ke vriksh davanal se jalakar bhashm ho gaye haian tatha jo chor-dakuoan se bhara hua hai, aise marg ko sakushal tay kar sakata hai; usi prakar yogamarg ashray lekar koee birala hi dvij us par kushalapoorvak chal pata hai, khyoanki vah bahut-se doshoan (kathinaiyoan) – se bhara hua bataya gaya hai. prithhvipate! chhure ki tikhi dhar par koee sukhapoorvak kh da rah sakata hai; kiantu jinaka chith shuddh nahi hai, aise manushhyoan ka yog ki dharanaoan mean sthir rahana nitanht kathin hai. tat! nareshhvar! jaise samudr mean bina navik ki nav manushhyoan ko par nahi laga sakati, usi prakar yadi yog ki dharanaean siddh n huee to ve shubhagati ki prapti nahi kara sakati. kunhtinanhdan! jo vidhipoorvak yog ki dharanaoan mean sthir rahata hai, vah janhm, mrithyu, dukh aur sukh ke banhdhanoan se chhutakara pa jata hai. yah maianne tumhhean yogavishayak nana shashtroan ka siddhanht batalaya hai. yog-sadhana ka jo-jo krithy hai, vah dvijatiyoan ke liye hi nishchit kiya gaya hai arthat unhhian ka usamean adhikar hai. mahathman! yogasiddh mahathma purush yadi chahai to turant hi mukht hokar mahan parabrahm ke shvaroop ko prapht kar leta hai athava vah apane yogabal se bhagavan brahma, varadayak vishhnu, mahadevaji, dharm, chh: mukhoan vale kartikey, brahmaji ke mahanubhav putr sanakadi, kashhtadayak tamogun, mahan rajogun, vishuddh sathvagun, mool prakriti, varunapathni siddhidevi, samhpoorn tej, mahan dhairy, taraoan sahit akash mean prakashit hone vale nirmal tarapati chanhdrama, vishhvedev, nag, pitar, samhpoorn parvat, bhayankar samudr, samhpoorn nadi-samuday, van, megh, nag, vriksh, yaksh, disha, ganhdharvagan, samasht purush aur shtri -inamean prathyek ke pas pahuanchakar usake bhitar pravesh kar sakata hai. nareshhvar! mahan bal aur buddhi se samhpanhn paramathma se sanbanhdh rakhane vali yah kalhyanamayi varta maianne prasangavash tumhhean sunayi hai. yogasiddh mahathma purush sab manushhyoan se oopar uthakar narayanashvaroop ho jata hai aur sankalhpamatr se srishti karane lagata hai. is prakar shrimahabharat shantiparv ke anhtargat mokshadharmaparv mean yogavishayak tin sauvaan adhhyay poora hua. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj