trishatatam (300) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: trishatatam adhyay shlok 17-33 ka hindi anuvad
shatrudaman! jaise nirbal pakshi sookshhm jal mean phansakar banhdhan ko prapht ho apane pran kho dete haian aur balavan pakshi jal to dakar usake banhdhan se mukht ho jate haian, usi prakar karmajanit banhdhanoan se bandhe hue nirbal yogi sarvatha nashht ho jate haian, kiantu parantap! yogabal se samhpanhn yogi sab prakar ke banhdhanoan se chhutakara pa jate haian. rajan! jaise alhp hone ke karan durbal agnipar b de-b de mote eedhan rakh dene se vah jalane ke bajay bujh jati hai, prabho! usi prakar nirbal yogi mahan yog ke bhar se dabakar nashht ho jata hai. rajan! vahi ag jab hava ka sahara pakar prabal ho jati hai, tab samhpoorn prithhvi ko bhi tathkal bhashm kar sakati hai. isi prakar yogi ka bhi yogabal badh jane se jab vah uddipht tej se samhpanhn aur mahan shaktishali ho jata hai, tab vah jaise pralayakalin soory samasht jagat ko sukha dalata hai, vaise hi samasht ragadi doshoan ka nash kar deta hai. rajan! jaise durbal manushhy pani ke veg se bah jata hai, usi tarah durbal yogi vivash hokar vishayoan ki or khianch jata hai. parantu jal ke usi mahan shtrot ko jaise gajaraj rok deta hai arthat usamean nahian bahata, usi prakar yog ka mahan bal pakar yogi bhi un sabhi bahusankhhyak vishayoan ko avaruddh kar deta hai arthat unake pravah mean nahian bahata. kunhtinanhdan! yogashakti samhpanhn purush shvatanhtrata poorvak prajapati, rrishi, devata aur panchamahabhootoan mean pravesh kar jate haian. unamean aisa karane ki samarthhy a jati hai. nareshhvar! amit tejashvi yogi par krodh mean bhare hue yamaraj, anhtak aur bhayankar parakram dikhane vali mrithyu ka bhi shasan nahian chalata hai. bharat shreshhth! yogi yogabal pakar apane hajaroan roop bana sakata hai aur un sabake dvara is prithhvi par vichar sakata hai. tat! vah un shariroan dvara vishayoan ka sevan aur ugr tapashya bhi karata hai. tadananhtar apani tejomayi kiranoan ko samet lene vale soory ki bhaanti sabhi roopoan ko apane mean lin kar leta hai. prithhvinath! balavan yogi banhdhanoan ko to dane mean samarth hota hai, usamean apane ko mukht karane ki poorn shakti a jati hai, isamean tanik bhi sanshay nahian hai. prajapalak naresh! maian drishhtanht ke liye yog se prapht hone vali kuchh sookshhm shaktiyoan ka pun: tumase varnan karooanga. prabho! bharat shreshhth! athmasamadhi ke liye jo dharana ki jati hai, usake vishay mean bhi kuchh sookshhm drishhtanht batalata hooan, suno. jaise sada savadhan rahane vala dhanurdhar vir chith ko ekagr karake ban chalane par lakshhy ko avashhy biandh dalata hai, usi prakar jo yogi man ko paramathma ke dhhyan mean laga deta hai, vah nishsandeh moksh ko prapht kar leta hai. prithhvinath! jaise sirapar rakhe hue tel se bhare patr ki or man ko sthir bhav se lagaye rakhane vala purush ekagrachitt ho sidhiyoan par chadh jata hai aur jara bhi tel nahian chhalakata, usi tarah yogi bhi yogayukht hokar jab athma ko paramathma mean sthir karata hai, us samay usaka athma athyanht nirmal tatha achal soory ke saman tejashvi ho jata hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj