ashhanavathyadhikadvishatatam (298) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: ashhanavathyadhikadvishatatam adhyay shlok 27-41 ka hindi anuvad
jaise janhm ka aandha rashte ko nahi dekh pata, vaise hi shishhnodaraparayan evan ajnan se avrit jiv mayaroop kuhasa se achhchhanhn hone ke karan moksh marg ko nahian samajh pata hai. jaise vaishhy samudramarg se vhyapar karane jakar apane mooladhan ke anusar dravhy kamakar lata hai, usi prakar sansar-sagar mean vhyapar karane vala jiv apane karm evan vijnan ke anuroop gati pata hai. din aur ratrimay sansar mean budhapa ka roop dharan karake ghoomati huee mrithyu samasht praniyoan ko usi prakar khati rahati hai, jaise sarp hava piya karata hai. jiv jagat mean janhm lekar apane poorvakrit karmoan ka hi phal bhogata hai; poorvajanhm mean kuchh kiye bina yahaan koee bhi kisi isht ya anisht phal ko nahi pata hai. manushhy sota ho, baitha ho, chalata ho ya vishay bhog mean laga ho, usake shubhashubh karm sada use prapht hote rahate haian. jaise samudr ke parale par pahuanchakar pun: koee usamean tairane ka vichar nahian karata, usi prakar sansar-sagar se par hue manushhy ka phir usamean p dana arthat vapas ana durlabh dikhayi deta hai. jaise gamhbhir jal mean p di huee nauka navik dvara rashsi se khianchi jane par usake manobhav ke adhin hokar chalati hai, usi prakar yah jiv is shariraroopi nauka ko apane man ke abhiprayanusar chalana chahata hai. jaise bahut-si nadiyaan sab or se akar samudr mean mil jati haian, usi prakar yog se vash mean kiya hua man sada ke liye mool prakriti mean lin ho jata hai. jinaka man nana prakar ke shneh-banhdhanoan mean jak da hua hai, ve prakriti mean sthit hue jiv jal mean dhah jane vale baloo ke makan ki bhaanti mahan dukh se nashtapray ho jate haian. sharir hi jisaka ghar hai, jo bahar-bhitar ki pavitrata ko hi tirth manata hai tatha buddhipoorvak kalhyan ke marg par chalata hai, us dehadhari jiv ko ihalok aur paralok mean bhi sukh milata hai. kriyaoan ka vishtar khleshadayak hota hai aur sankshep sukhadayak hai. sabhi karm vishtar parartharoop arthat man aur indriyoan ki tripti ke liye hote haian, parantu thyag apane liye hitakar mana gaya hai. koee-n-koi sankalhp (manorath) lekar hi log mitr banate haian, kutumhbi jan bhi kisi hetu se hi nata rakhate haian, pathni, putr aur sevak sabhi apane-apane shvarth ka hi anusaran karate haian. mata aur pita bhi paralok-sadhan mean kisi ki kuchh sahayata nahian kar sakate. paralok ke path mean to apana kiya hua dan arthat thyag hi rah kharch ka kam deta hai. prathyek jiv apane karm ka hi phal bhogata hai. mata, pita, putr, bhrata, bharya aur mitragan - ye sab suvarn ke sikhkoan ke shthan par rakhi huee lakh ki mudra ke saman dekhe jate haian. poorvajanhm ke kiye hue samhpoorn shubhashubh karm jiv ka anusaran karate haian. is prakar prapht huee paristhiti ko apane karmoan ka phal janakar jisaka man anhtarmukh ho gaya hai, vah apani buddhi ko vaisi shubh prerana deta hai jisase bhavishhy mean dukh n bhogana p de. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj