tryashithyadhikadvishatatam (283) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: tryashithyadhikadvishatatam adhyay shlok 40-56 ka hindi anuvad
purushapravar! us samay us ag se ek nata-sa purush uthpanhn hua, jisaki aankhe bahut hi lal thian. dadhi aur mooanchh ke bal bhoore rang ke the. vah dekhane mean b da daravana jan p data tha .[1] usake kesh oopar ki or uthe hue the. usake sare aang baj aur ulhloo ke saman atishay romavaliyoan se bhare the. sharir ka rang kala aur vikaral tha. usake vashtr lal rang ke the. us mahan shaktishali purush ne us yajn ko usi prakar daghdh kar diya, jaise ag sookhe kath ya ghas phoos ke dher ko jalakar bhashm kar dalati hai. tathpashhchath vah purush sab or vicharane laga aur devataoan tatha rrishiyoan ki or dau da. use dekhakar sab devata bhayabhit ho dasoan dishaoan mean bhag gaye. rajanh! bharatabhooshan! prajanath! us yajn mean vicharate hue us purush ke pairoan ki dhamak se yah prithhvi v de jor-jor se kaanpane lagi. us samay sare jagat mean hahakar mach gaya. yah sab dekhakar bhagavan brahma ne mahadev ji ko jagat ki yah durdasha dikhate hue unase is prakar kaha. brahmaji bole- sarvadeveshhvar! prabho! ab ap apane badhe hue us krodh ko shanht kijiye. aj se sab devata apako bhi yajn ka bhag diya kareange. shatruoan ko santap dene vale mahadev! ye sab devata aur rrishi apake krodh se santapht ho kar kahian shanti nahian pa rahe haian. dharmajn deveshhvar! apake pasine se jo yah purush prakat hua hai, isaka nam hoga jhvar. yah samasht lokoan mean vicharan karega. prabho! apaka tejaroop yah jhvar jab tak ek roop mean rahega, tab tak yah sari prithhvi ise dharan karane mean samarth n ho sakegi. at: ise anek roopoan mean vibhakht kar dijiye. jab brahmaji ne is prakar kaha aur yajn mean bhag milane ki bhi vhyavashtha ho gayi, tab mahadevaji amit tejashvi bhagavan brahma se is prakar bole - 'tathashtu' aisa hi ho. pinakari shiv ko us samay badi prasanhnata huee aur ve mushkarane lage. jaisa ki brahmaji ne kaha tha, usake anusar unhhoanne yajn mean bhag prapht kar liya. vaths yudhishthir! us samay samasht dharmoan ke jnata bhagavan shiv ne samhpoorn praniyoan ki shanti ke liye jhvar ko anek roopoan mean baant diya, use bhi sun lo. hathiyoan ke mashtak mean jo tap ya pi da hoti hai, vhi unaka jhvar hai. parvatoan ka jhvar shilajit ke roop mean prakat hota hai. sevar ko pani ka jhvar samajhana chahiye. sarpoan ka jhvar keanchul hai. gay-bailoan ke khuroan mean jo khorak nam vala rog hota hai, vahi unaka jhvar hai. prithhvi ka jhvar us r ke roop mean prakat hota hai. dharmajn yudhishthir! pashuoan ki drishti-shakti ka jo avarodh hota hai, vah bhi unaka jhvar hi hai. gho doan ke gale mean jo maansakhanhd badh jata hai, vahi unaka jhvar hai. moroan ki shikha ka nikalana hi unake liye jhvar hai. kokil ka jo netrarog hai, use bhi mahathma shiv ne jhvar bataya hai. samasht bhe doan ka pitabhed bhi jhvar hi hai-yah hamare sunane mean aya hai. samasht totoan ke liye hichaki ko hi jhvar bataya gaya hai. dharmajn bharatananhdan! sianhoan mean thakavat ka hona hi jhvar kahalata hai; parantu manushhyoan mean yah jhvar ke nam se hi prasiddh hai. |
tika tippani aur sandarbh
- ↑ sandarbh truti: amany
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taig;aa
namak sandarbh ki janakari nahian hai
sanbandhit lekh
varnamala kramanusar lekh khoj