saphtathyadhikadvishatatam (270) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: saphtathyadhikadvishatatam adhyay shlok 14-27 adhyay: ka hindi anuvad
dharm ki us uttam shreni mean sthit hue un shuddhachitt purushoan ke liye prayashchit haian hi nahian. jinaka hriday durbal hai, unhhian se pap hota hai aur unhhian ke liye prayashchit ka vidhan kiya gaya hai- aisa sunane mean ata hai. is prakar bahut-se brahman poorvakal mean yajn ka nirvah karate the. ve vedavidya ke jnan mean badhe-chadhe, pavitr, sadachari aur yashashvi the. ve vidvan purush pratidin kamanaoan ke bandhan se mukht ho yajnoan dvara bhagavan ka yajan karate the. unake ve yajn, vedadhhyayan tatha anhyanhy karm shashtravidhi ke anusar sampanhn hote the. unhhoanne kam aur krodh ko thyag diya tha. unake achar-karm doosaroan ke liye acharan mean lane athyanht kathin the. unake hriday mean yathasamay shashtr-jnan aur sathsankalhp ka kramash: uday hota tha. apane uttam karmoan ke karan unaki b di prashansa hoti thi. ve shvabhav se hi pavitrachitt, saral, shantiparayan aur shvadharmanishhth hote the. unake hriday b de udar the, unake achar aur karm doosaroan ke liye acharan mean lane mean athyanht kathin the, at: unaka sara shubh karm hi akshay moksharoop phal dene vala tha. yah bat sada hamare sunane mean ayi hai. ve apane-apane karmoan se hi paripushht the. unaki tapashya ghor roop dharan kar chuki thi. ve ashcharyajanak sadachar ka palan karate the aur usaka unhhean puratan, shashhvat evan avinashi brahmaroop phal prapht hota tha. dharmoan mean jo kianchit sookshhmata hai, usaka acharan karane mean kitane hi log asamarth ho jate haian. vashtav mean vedokht achar aur dharm apatti se rahit hai. usamean n to pramad hai aur n parabhav hi hai. poorvakal mean sab varnoan ki uthpatti ho jane par ashram ke vishay mean koee vaishamhy nahian tha. tadananhtar ek hi ashram ko avashtha-bhed se char bhagoan mean vibhakht kiya gaya. is bat ko sabhi brahman janate rahe. shreshth purush vidhipoorvak un sab ashramoan mean pravesh karake unake dharm ka palan karate hue paramagati ko prapht hote haian. unamean se kuchh log to ghar se nikalakar (arthat sannhyasi hokar), kuchh log vanaprashth ka ashray lekar, kuchh manav grihashth hi rahakar aur koee brahmachary ashram ka sevan karate hue hi us ashram dharm ka palan karake paramapad ko prapht hote haian. us samay ve hi dvijagan akash mean jhyotirmayaroop se dikhayi dete haian, jo ki nakshatroan ke saman hi akash ke vibhinhn shthanoan mean anek taragan haian- in sabane santosh ke dvara hi yah ananht pad prapht kiya hai, aisa vaidik siddhanht hai. aise punhyathma purush yadi kabhi pun: sansar ki karmadhikar yukht yoniyoan mean ate ya janhm grahan karate haian to ve us yoni ke sanbandh se papakarmoan dvara lipht nahian hote haian. isi prakar guru ki seva mean tathpar rahane vala, brahmachary-parayan, dridh nishhchay vala tatha yogayukht brahmachari hi uttam brahman ho sakata hai. usase bhinhn anhy prakar ka brahman nimhn koti ka athava namamatr ka brahman samajha jata hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj