trishashhtayadhikadvishatatam (263) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: trishashhtayadhikadvishatatam adhyay shlok 13-26 adhyay: ka hindi anuvad
ve yajnoan mean apane liye kisi phal ki or drishti nahian rakhate the. jo manushhy yajn se koee phal milata hai ya nahian, is prakar ka sandeh man mean lekar kisi tarah yajnoan mean pravrit hote haian, ve dhan chahane vale lobhi, dhoort aur dushht hote haian. dvijashreshhth! jo manushhy pramanabhoot ved ko apane apramanik kutark dvara amangalakari siddh karata hai, usaki buddhi shuddh nahian hai, usaka man sada yahaan papoan mean hi laga rahata hai aur vah apane ashubh karm ke karan papachariyoan ke lokoan (narakoan) mean hi jata hai. jo karane yoghy karmoan ko apana kartavhy samajhata hai aur usaka palan n hone par bhay manata hai, jisaki drishti mean (rritvikh, havishhy, manhtr aur agni adi) sab kuchh brahm hi hai tatha jo kisi bhi kartavhy ko apana nahian manata-kartapan ka abhiman nahian rakhata-vahi sachhcha brahman hai. hamane suna hai ki yadi karm mean kisi prakar ki truti ho jane ke karan vah gunahin ho jay to bhi yadi vah nishhkam bhav se kiya ja raha hai to shreshhth hi hai arthat vah kalhyanakari hi hota hai. nishhkam bhav se kiye jane vale karm mean yadi kutte adi apavitr pashuoan ke dvara shparsh ho jane se koee badha bhi a jay tathapi vah karm nashht nahian hota, vah shreshhthatam hi mana jata hai, at: prathyek karm mean phal ki bhavana ya kamana par sanyam-niyanhtran rakhana avashhyak hai. prachin kal ke brahman sathy bhashan aur indriy-sanyamaroop yajn ka anushhthan karate the. ve param purusharth (moksh) ke prati lobh rakhate the, unhhean laukik dhan ki phyas nahian rahati thi, ve us or se sada tripht rahate the. ve sab log prapht vashtu ka thyag karane vale aur eershhya-dvesh se rahit the. ve kshetr (sharir) aur kshetrajn (athma) ke tattv ko janane vale aur athmajn-parayan the. upanishadoan ke adhhyayan mean tathpar rahate tatha shvayan santushht hokar doosaroan ko bhi santosh dete the. brahm sarvashvaroop hai, samhpoorn devata usi ke roop haian, vah brahmavetta brahman ke bhitar virajaman hai. isaliye jajale! isake tripht hone par samhpoorn devata tripht evan santushht ho jate haian. jaise sab prakar ke rasoan se tripht hua manushhy kisi bhi ras ka abhinanhdan nahian karata, usi prakar jo jnanananhd se paritripht hai, use akshay sukh dene vali nithy tripti bani rahati hai. ham mean se bahut log aise haian, jinaka dharm hi adhar hai, jo dharm mean hi sukh manate haian tatha jinhhoanne samhpoorn kartavhy-akartavhy ka nishhchay kar liya hai; parantu ham logoan ka jo yathartharoop hai, usaki apeksha bahut mahanh aur vhyapak paramathma sarvatrasarvathma roop se virajaman hai-aisa jnani purush dekhata hai. bhavasagar se par utarane ki ichhchha vale koee-koee jnan-vijnan samhpanhn mahathma purush hi athyanht pavitr aur punhyathmaoan se sevit punhyadayak brahmalok ko prapht hote haian, jahaan jakar ve n to shok karate haian, n vahaan se niche girate haian aur n man mean kisi prakar ki vhyatha hi anubhav karate haian. ve sattvik mahapurush us brahm dham ko hi prapht hote haian, unhhean shvarg ki ichhchha nahian hoti, ve yash aur dhan ke liye yajn nahian karate, sathpurushoan ke marg par chalate aur hiansarahit yajnoan ka anushhthan karate haian. vanashpati, anhn aur phal-mool ko hi ve havishhy manate haian, dhan ki ichhchha rakhane vale lobhi rritvijh inaka yajn nahian karate haian. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj