dvishashhtayadhikadvishatatam (262) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: dvishashhtayadhikadvishatatam shlok 16-30 ka hindi anuvad
jab samasht praniyoan ke pratiman, vani aur kriya dvara bhi bure bhav nahian hote haian tab manushhy brahmabhav ko prapht hota hai. jisaka bhoot ya bhavishhy mean koee kary nahian hai tatha jisake liye koee dharm karana shesh nahian haian, sath hi samhpoorn bhootoan ko abhay pradan karata hai, vahi nirbhay pad ko prapht hota hai. jaise sab log maut ke mukh mean jane se darate haian, usi prakar jisake shmaran matr se sab log udvighn ho uthate haian tatha jo katuvachan bolane vala aur danhd dene mean kathor haian, aise manushhy ko mahanh bhay ka samana karana p data hai. jo vriddh haian, putr aur pautroan se samhpanhn hai, shashtr ke anusar yathochit acharan karate haian aur kisi bhi jiv ki hiansa nahian karate haian, unhhian mahathmaoan ke bartav ka maian bhi anusaran karata hॅoo. anachar se sanatan dharm mohayukht hokar nashht ho jata hai. usake dvara vidvanh tapashvi tatha kam krodh ko jitane vala balavanh purush bhi moh mean p d jata hai. jajale! jo jitendriy purush apane chitt mean doosaroan ke prati droh n rakhakar, is prakar shreshth purushoan dvara palit achar ko apane acharan mean lata hai, vah vidvanh vedabodhit sadachar ka palan karane se shighr hi dharm ke rahashy ko jan leta hai. jaise yahaan nadi ki dhara mean daivechhchha se bahata hua kath akashmath kisi doosare kath se sanyukht ho jata hai; phir vahaan doosare-doosare kashth, tinake, chhoti-chhoti lakadi़yaan aur sookhe gobar bhi akar ek doosare se ju d jate haian, parantu in sabaka vah sanyog akasmik hi hota hai, samajh-boojhakar nahian. (is prakar sansar ke praniyoan ke bhi parashpar sanyog-viyog hote rahate haian) mune! jisase koee bhi prani kabhi kisi tarah bhi udvighn nahian hota, vah sada samhpoorn bhootoan se abhay prapht kar leta hai. mahamate! vidvanh! jaise nadi ke tir par akar kolahal karane vale manushhy ke dar se sabhi jalachar janhtu bhay ke mare chhip jate haian tatha jis prakar bhedi़ye ko dekhakar sabhi tharra uthate haian, usi prakar jisase sab log darate haian, use bhi samhpoorn praniyoan se bhay prapht hota hai. is prakar yah abhayadanaroop achar prakat hua hai, jo sabhi upayoan se sadhhy hai-jaise bane vaise isaka palan karana chahiye. jo ise acharan mean lata hai vah sahayavanh, dravhyaman, saubhaghyashali tatha shreshth samajha jata hai. at: jo abhayadan dene mean samarth hote haian, unhhian ko vidvanh purush shashtroan me shreshth batate haian. unamean se jo bahirmukh hokar apane hriday mean kshanabhaguanr vishay sukhoan ki ichhchha rakhate haian, ve kirti aur man b daee ke liye hi abhayadan roop vrat ka palan karate haian; parantu jo patu ya pravin purush haian, ve poornashvaroop parabrahma ki prapti ke liye hi is vrat ka ashray lete hai. tap, yajn, dan aur jnan samhbanhdhi upadesh ke dvara manushhy yahaan jo-jo phal prapht karata hai, vah sab use keval abhay dan se mil jata hai. jo jagath mean samhpoorn praniyoan ko abhay ki dakshina deta hai, vah mano samasht yajnoan ka anushthan kar leta hai tatha use bhi sab or se abhayadan prapht ho jata hai. praniyoan ki hiansa n karane se jis dharm ki siddhi hoti hai, usase badhakar mahanh dharm koee nahi haian. mahamune! jisase kabhi koee bhi prani kisi tarah udvighn nahian hota, vah bhi samhpoorn praniyoan se abhay prapht kar leta hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj