ashhtapanchadadhikadvishatatam (258) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: ashhtapanchadadhikadvishatatam shlok 38-42 ka hindi anuvad
pahale mrithyu ke jo ashru binhdu gire the, ve hi jhvar adi rog ho gaye; jinake dvara manushhyoan ka sharir rooghn ho jata hai. vah mrithyu sabhi praniyoan ki ayu samapht hone par unake pas ati hai. at: rajanh! tum apane putr ke liye shok n karo. is vishay ko buddhi ke dvara samajho. rajasianh! jaise indriyaan jagrat-avashtha ke anht mean sushupti ke samay nishkriy hokar vilin ho jati haian aur jagrat-avashtha ane par pun:laut ati haian, usi prakar sare prani hi jivan ke anht mean paralok mean jakar karmoan ke anusar devataoan ke tulhy athava narakagami hote haian aur karmoan ke kshin hone par is jagat mean lautakar pun: manushhy adi yoniyoan mean janhm grahan karate haian. bhayankar shabhd karane vala mahanh balashali bhayanak pranavayu hi samasht praniyoan ka pranashvaroop haian. vahi dehadhariyoan ke deh ka nash hone par nana prakar ke roopoan ya shariroan ko prapht hota hai. at: is sharir ke bhitar devadhidev vayu (pran) hi sabase shreshth hai. sabhi devata punhy kshay hone par is lok mean akar maranadharma nam se vibhooshit hote haian aur sabhi maranadharma manushhy punhy ke prabhav se mrithyu ke pashhchath devasanjna se sanyukht hote haian. at: rajasianh! tum apane putr ke shok n karo. tumhhara putr shvargalok mean jakar ananhd bhog raha hai. is prakar brahma ji ne hi praniyoan ki mrithyu rachi hai. vah mrithyu thik samay ane par yathavath roop se jivoan ka sanhar karati hai. usake jo ashrupat haian, ve hi mrithyukal prapht hone par rog banakar is jagath ke praniyoan ka sanhar karate haian. is prakar shrimahabharat shantiparv ke anhtargat mokshadharmaparv mean mrithyu aur prajapati ke sanvadaka upakramavishak do sau atthavanav aau adhhyay poora hua.
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tika tippani aur sandarbh
sanbandhit lekh
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