ashhtavianshathyadhikadvishatatam (228) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: ashhtavianshathyadhikadvishatatam adhyay: shlok 74-90 ka hindi anuvad
vahaan jo vedavethta jnani tatha gamhbhirata mean samudr ke saman purush haian, ve to kheti adi karyoan mean sanlaghn ho gaye haian aur moorkhalog shraddhanhn khate phirate haian. gurulog prat:kal jakar shishhyoan se poochhate haian ki apaki rat sukh se biti hai n ? isake siva ve un shishhyoan ke vashtr adi thik se pahanate aurunaki veshabhoosha savarate haian tatha unaki or se koee prerana n hone par bhi shvayan hi unake sandeshavahak doot adi ka kary karate haian. sas-sasur ke samane hi bahoo sevakoan par shasan karane lagi hai. vah pati ko bhi adesh deti hai aur sabake samane pati ko bulakar usase bat karati hai. pita vishesh prayathnapoorvak putr ka man rakhate haian. ve unake krodh se darakar sara dhan putroan ko baant dete haian aur shvayan b de kasht se jivan bitate haian. jinhhean hitaishi aur mitr samajha jata tha, ve hi log jab apane samhbanhdhi ke dhan ko ag lagane, chori ho jane athava raja ke dvara chhin jane se nasht hua dekhate haian, tab dveshavash usaki hansi u date haian. daithyagan, kritaghhn, nastik, papachari tatha gurupathnigami ho gaye haian. jo chij nahian khani chahiye, ve bhi khate aur dharm ki maryada to dakar manamane acharan karate haian. isiliye ve kantihin ho gaye haian. devenhdr! jab se in daithyoan ne ye dharm ke viparit acharan apanaye haian, tab se maine yah nishhchay kar liya hai ki ab in danavoan ke ghar mean nahi rahooangi. shachipate! deveshhvar! isiliye maian shvayan tumhhare yahaan ayi hooan. tum mera abhinanhdan karo. tumase poojit hone par mujhe anhy devata bhi apane samhmukh shthapit (evan samhmanit) kareange. jahaan maian rahooangi, vahaan sat deviyaan aur nivas kareangi, un sabake age athavian jaya devi bhi raheangi. ye atho deviyaan mujhe bahut priy haian, mujhase bhi shreshth haian aur mujhe athmasamarpan kar chuki haian. pakashasan! un deviyoan ke nam is prakar haian- asha, shraddha, dhriti, shanti, vijiti, sannati, kshama aur athavi vritti (jaya). ye athavi devi un satoan ki agragamini haian. ve deviyaan aur maian sab ke sab un asuroan ko thyagakar tumhhare rajhy mean ayi haian. devataoan ki anhtarathma dharm mean nishtha rakhane vali hai; isiliye ab hamalog inhhian ke yahaan nivas kareangi. (bhishhm ji kahate haian)- lakshhmidevi ke is prakar kahane par devarshi narad tatha vritrahanhta inhdr ne unaki prasanhnata ke liye unaka abhinanhdan kiya. us samay devamargoan par manoram ganhdh aur sukhad shparsh se yukht tatha samhpoorn indriyoan ko ananhd pradan karane vale vayudev ,jo agnidevata ke mitr haian, manhdagati se bahane lage. us param pavitr evan manovaanchhit pradesh mean rajalakshhmi sahit inhdradev ka darshan karane ke liye pray: sabhi devata upasthit ho gaye. tathpashhchatsahasr netradhari surashreshth inhdr lakshhmidevi tatha apane suhridh maharshi narad ke sath hare rang ke gho doan se jute hue rath par baithakar shvargalok ki rajadhani amaravati mean aye aur devataoan se sathkrit ho unaki sabha mean gaye. us samay amaroan ke pauroosh ko prathyaksh dekhane vale devarshi narad ji ne anhy maharshiyoan ke sath milakar vajradhari inhdr aur lakshhmidevi ke sanket par man-hi-man vichar karake vahaan lakshhmiji ke shubhagaman ki prashansa ki aur unaka padarpan samhpoorn lokoan ke liye mangalakari bataya. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj