saphtarvianshathyadhikadvishatatam (227) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: saphtarvianshathyadhikadvishatatam adhyay: shlok 83-99 ka hindi anuvad
purush ko labh-hani, sukh-du:kh, kam-krodh, abhhyudayaparabhav, vadh, kaid aur kaid se chhutakara yah sab kal (prarabhdh) se hi prapht hote haian. n maian karta hooan, n tum karta ho. jo vashtav mean sa karta hai, vah sarvasamarth kal vriksh par lage hue phal ke saman mujhe paka raha hai. purush kal ka sahayog pakar jin karmoan ko karane se sukhi hota hai, kal ka sahayog n milane se pun: unhhian karmoan ko karake vah du:kh ka bhagi hota hai. inhdr! jo kal ke prabhav ko janata hai, vah usase akranht hokar bhi shok nahian karata; khyoanki vipatti door karane mean shok se koee sahayata nahian milati, isaliye maian shok nahian karata hooan. jab shok karane vale purush ka shok sankat ko door nahi hata pata hai, ulate shokagrasht manushhy ki shakti kshin ho jati hai, tab shok khyoan kiya jay? yahi sochakar maian shok nahian karata hooan. bali ke aisa kahane par sahasr netradhari pakashasan shatakratu bhagavan inhdr ne apane krodh ko rokakar is prakar kaha. ‘daithyaraj! mere hath ko vajr evan varunapash sahit oopar utha dekhakar marane ki ichhchha se ayi huee mrithyu ka bhi dil dahal jata hai; phir doosara kaun hai jisaki buddhi vhyathit n ho. tumhhari buddhi tathv ko janane vali aur sthir hai; isiliye tanik bhi vichalit nahian hoti hai. sathyaparakrami vir! tum nishhchay hi dhairy ke karan vhyathit nahian hote ho. is samhpoorn jagat ko vinash ki or jate dekhakar kaun shariradhari purush dhan-vaibhav, vishay-bhog athava apane sharir par bhi vishhvas kar sakata haian? ‘maian bhi isi prakar sarvavhyapi, avinashi, ghor evan guhy kalagni se p de hue is jagat ko kshanabhangur hi janata hooan. ‘jo kal ki pak d mean a chuka hai, aise kisi bhi purush ke liye usase chhutane ka koee upay nahian hai. sookshhm se sookshhm aur mahan bhoot bhi kalagni mean pakaye ja rahe haian, unaka bhi usase chhutakara hone vala nahian hai. ‘kal par kisi ka bhi vash nahi chalata. vah sada savadhan rahakar samhpoorn bhootoan ko pakata rahata hai. vah kabhi lautane vala nahian hai. aise kal ke adhin hua prani usase chhutakara nahian pata hai. ‘dehadhari jiv pramad mean p dakar sote hai; kiantu kal sada savadhan rahakar jagata rahata hai. kisi ke prayathn se bhi kal ko pichhe hataya ja saka ho, aisa pahale kabhi kisi ne dekha nahian hai. kal puratan (anadi) sanatan, dharmashvaroop aur samasht praniyoan ke prati saman drishti rakhane vala hai. kal ka kisi ke dvara bhi parihar nahian ho sakata aur n usaka koee ulhlaghann hi kar sakata hai. jaise rrin dene vala purush vyaj ka hisab jo dakar rrin lene valoan ko tang karata hai, usi prakar vah kal din, rat, mas, kshan, kashtha, lav aur kala tak ka hisab lagakar praniyoan ko pi da deta rahata hai. ‘jaise nadi ka veg sahasa badhakar kinare ke vriksh ka haran kar leta hai. usi prakar ‘yah aj karooanga aur vah kal poora karooanga.’ aisa kahane vale purush ka kal sahasa akar haran kar leta hai. ‘’are! abhi-abhi to maine use dekha tha. vah mar kaise gaya? is prakar kal se apahrit hone valoan ke liye anhy manushhyoan ka pralap suna jata hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj