saphtarvianshathyadhikadvishatatam (227) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: saphtarvianshathyadhikadvishatatam adhyay: shlok 32-45 ka hindi anuvad
inhdr! tumhhari buddhi sadharan hai; isaliye usake dvara tum ek-n-ek din avashhy hone vale apane vinash ki bat nahian samajh pate. sansar mean kuchh aise log bhi haian, jo tumhhean apane hi parakram se shreshthata ko prapht hua manate aur tumhhean adhik mahathv dete haian. kiantu mere jaisa purush jo jagat ki pravritti ko janata hai unhnati aur avanati ka karan kal prarabhdh hi hai; aisa samajhata hai, vah tumhhean mahathv kaise de sakata hai? jo kal se pi dit hai, vah prani shokagrasht, mohit athava bhranht bhi ho sakata hai. maian hoooan ya mere jaisa doosara koee purush ho. jab kal (prarabhdh) se akranht ho jata hai, tab sada hi usaki buddhi sankat mean p dakar phati huee nauka ke saman shithil ho jati hai. inhdr! maian, tum ya aur jo log bhi deveshhvar ke pad par pratishthit hoange, ve sab ke sab usi marg par jayange, jis par pahale ke saik doan inhdr ja chuke haian. yadyapi aj tum is prakar durdharsh ho aur athyanht tej se prajhvalit ho rahe ho; kiantu jab samay parivartit hoga, arthat jab tumhhara prarabhdh kharab hoga, tab meri hi bhaanti tumhhean bhi kal apana shikar bana lega inhdr pad se bhrasht kar dega. yug-yug mean (prathyek manhvanhtar mean) inhdroan ka parivartan hone ke karan ab tak devataoan ke anek sahasr inhdr kal ke gal mean chale gaye haian; at: kal ka ulhlaghann karana kisi ke liye athyanht kathin hai. tum is sharir ko pakar samasht praniyoan ko janhm denevale sanatan dev bhagavan brahma ji ki bhaanti apane ko bahut b da manate ho; kiantu tumhhara yah inhdrapad aj tak (kisi ke liye bhi) avichal ya ananht kal tak rahane vala nahian siddh hua- is par kitane hi aye aur chale gaye. keval tumhhian apani moodh buddhi ke karan ise apana manate ho. deveshhvar! nashavan hone ke karan jo vishhvas ke yoghy nahian haian, us rajhy par tum vishhvas karate ho aur jo asthir hai, use sthir manate ho; kiantu isamean koee ashhchary ki bat nahian hai; khyoanki kal ne jisake hriday par adhikar kar liya ho, vah sada aisi hi viparit bhavana se bhavit hota hai. tum mohavash jis rajalakshhmi ko ‘yah meri hai’ aisa samajhakar pana chahate ho, vah n tumhhari hai, n hamari hai aur n doosaroan ki hi hai. vah kisi ke pas bhi sada sthir nahianrahati. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj