saphtarvianshathyadhikadvishatatam (227) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: saphtarvianshathyadhikadvishatatam adhyay: shlok 100-119 ka hindi anuvad
dhan aur bhog nasht ho jate haian. shthan aur aishhvary chhin jata haian tatha is jiv jagat ke jivan ko bhi kal akar har le jata hai. ‘ooanche chadhane ka anht hai niche girana tatha janhm ka anht hai mrithyu. jo kuchh dekhane mean ata hai, vah sab nashavanh hai, asthir hai to bhi isaka niranhtar shmaran rahana kathin ho jata hai. ‘avashhy hi tumhhari buddhi tathv ko janane vali tatha sthir hai, isiliye use vhyatha nahian hoti. maian pahale athyanht aishhvaryashali tha, is bat ko tum man se bhi shmaran nahian karate. ‘athyanht balavan kal is samhpoorn jagat par akraman karake sabako apani aanch mean paka raha hai. vah is bat ko nahian dekhata hai ki kaun chhota hai aur kaun b da? sab log kalagni mean jhoanke ja rahe haian, phir bhi kisi ko chet nahian hota. ‘log eershhya, abhiman, lobh, kam, krodh, bhay, shpriha, moh aur abhiman mean phansakar apana vivek kho baithe haian. ‘parantu tum vidvan, jnani aur tapashvi ho. samasht padarthoan ke tathv ko janate ho. kal ki lila aur usake tathv ko samajhate ho. samhpoorn shastroan ke jnan mean nipun ho. tathv ke vivechan mean kushal, man ko vash mean rakhane vale tatha jnani purushoan ke adarsh ho. isiliye hath par rakhe hue aanvale ke saman kal ko shpashtaroop se dekh rahe ho. mera to aisa vishhvas hai ki tumane apani buddhi se samhpoorn lokoan ka tathv jan liya hai. ‘tum sarvatr vicharate hue bhi sabase mukht ho. kahian bhi tumhhari asakti nahian hai. tumane apani indriyoan ko jit liya hai; isiliye rajogun aur tamogun tumhhara shparsh nahian kar sakate. ‘jo harsh se rahit, santap se shoonhy, samhpoorn bhootoan ka suhridh, vair rahit aur shanhtachitht hai, us athma ki tum upasana karate ho. ‘tumhhean dekhakar mere man me daya ka sanchar ho aya hai. maian aiese jnani purush ko banhdhan mean rakhakar usaka vadh karana nahian chahata. ‘kisi ke prati krooratapoorn bartav n karana sabase b da dharm hai. tumhhare oopar mera poorn anugrah hai. kuchh samay bitane par tumhhean baandhane vale ye varun devata ke pash apane ap hi tumhhean chho d deange. ‘mahanh asur! jab prajajanoan ka nhyay ke viparit acharan hone lagega, tab tumhhara kalhyan hoga. jab patohoo boodhi sas se apani seva tahal karane lagegi aur putr bhi mohavash pita ko vibhinhn prakar ke kary karane ke liye ajna pradan karane lagega, shoodr brahmanoan se pair dhulane lageange tatha ve nirbhay hokar brahman jati ki stri ko apani bharya banane lageange, jab purush nirbhay hokar manavetar yoniyoan mean apana viry shthapit karane lageange, jab kaanse ke patr se ooanch jati aur nich jati ke log ek sath bhojan karane lageange evan apavitr patroan dvara devapooja ke liye upahar arpit kiya jayaga, sara varnadharm jab maryadashoonhy ho jayaga, us samay kramash: tumhhara ek-ek pash (banhdhan) khulata jayaga. ‘hamari or se tumhhean koee bhay nahian hai. tum samay ki pratiksha karo aur nirbadh, shvashthachitht evan rogarahit ho sukh se raho’. bali ke aisa kahakar gajaraj ki savari par chalane vale bhagavan shatakratu inhdr apane shthan ko laut gaye. ve samasht asuroan par vijay pakar devaraj ke pad par pratishthit hue the aur ekachhchhatrasamrath hokar harsh se praphullit ho uthe the. us samay maharshiyoan ne samhpoorn charachar jagat ke shvami inhdr ka bhalibhaanti shtavan kiya. agnidev yajnamanhdap mean devataoan ke liye havishhy vahan karane lage aur deveshhvar inhdr bhi sevakoan dvara arpit amrit pine lage. sarvatr pahuanchane ki shakti rakhane vale shreshhth brahmanoan ne uddipht tejashvi aur krodhashoonhy hue deveshhvar inhdr ki shtuti ki; phir ve inhdr shantichitht evan prasanhn ho apane nivas shthan svargalok mean jakar ananhd ka anubhav karane lage. is prakar shrimahabharat shantiparv ke antargat mokshadharm parv mean bali-vasav sanvad vishayak do sau sathtaeesav aau adhyay poora hua.
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj