shadcharvianshathyadhikadvishatatam (226) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: shadcharvianshathyadhikadvishatatam adhyay: shlok 15-23 ka hindi anuvad
vidvan purush kabhi krodh nahian karata, kahi asakht nahian hota, anisht ki prapti hone par du:kh se vhyakul nahian hota aur kisi priy vashtu ko pakar athyanht harshit nahian hota hai. arthik kathinaee ya sankat ke samay bhi vah shokagrasht nahian hota hai; apitu himalay ke saman shvabhav se hi avichal bana rahata hai. jise uthtam arthasiddhi moh mean nahian dalati, isi tarah jo kabhi sankat p dane par dhairy ya vivek ko kho nahian baithata tatha sukh ka, du:kh ka aur donoan ke bich ki avashtha ka saman bhav se sevan karata hai, vahi mahan karyabhar ko sanbhalane vala shreshth purush mana jata hai. purush jis-jis avashtha ko prapht ho, usi mean use santapht n hokar ananhd manana chahiye. is prakar santapajanak badhe़ hue kam ko apane sharir aur man se poornat: nikal de. n to aisi koee sabha hai, n sadhu-sathpurushoan ki koee parishadh hai aur n koee aisa janasamaj hi hai, jise pakar koee purush kabhi bhay n kare. jo buddhiman dharmatattv mean avagahan karake usi ko apanata hai, vahi dhurandhar mana gaya hai. vidvan purush ke sare kary sadharan logoan ke liye durbodh hote haian. vidvan purush moh ke avasar par bhi mohit nahian hota. jaise vriddh gautam muni athyanht kashtajanak vipatti mean p dakar aur padachhyut hokar bhi mohit nahian hue. jo vashtu nahi milane vali hoti hai, usako koee manushhy manhtr, bal, parakram, buddhi, purusharth, shil, sadachar aur dhan samhpatti se bhi nahian pa sakata; phir usake liye shok khyoan kiya jay? poorvakal mean vidhata ne mere liye jaisa vidhan rach rakha hai, maian janhm ke pashhchat usi ka anusaran karata aya hooan aur age bhi karooanga; at: mrithyu mera khya karegi? manushhy ko prarabhdh ke vidhan se jo kuchh pana hai, usi ko vah pata hai. jahaan jana hai, vahian vah jata hai aur jo bhi sukh ya du:kh usake liye praphtavhy haian, unhhean vah prapht karata hai. yah poornaroop se janakar jo manushhy kabhi mohit nahian hota hai, vah sab prakar ke du:khoan mean sakushal rahata hai aur vahi har tarah se dhanavan hai. is prakar shrimahabharat shantiparv ke antargat mokshadharm parv mean inhdr aur namuchi ka sanvad namak do sau chhabhbisav aau adhyay poora hua.
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj