dvavianshathyadhikadvishatatam (222) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: dvavianshathyadhikadvishatatam adhyay: bhag 5 ka hindi anuvad
sab tarah ke bhav aur abhav shvabhav se hi ate-jate rahate haian. usake liye purush ka koee prayathn nahian hota. purush ka prayathn n hone se koee purush karta nahian ho sakata; parantu shvayan kabhi n karate hue bhi use is jagat mean kartapan ka abhiman ho jata hai. jo athma ko shubh ya ashubh karmoan ka karta manata hai, usaki buddhi dosh se yukht aur tattvajnan se rahit hai aisi meri manhyata hai. inhdr! yadi purush hi karta hota ho vah apane kalhyan ke liye jo kuchh bhi karata, usake bhi sare kary avashhy siddh hote. use apane prayathn mean kabhi parabhav nahian prapht hota. parantu dekha yah jata hai ki isht siddhi ke liye prayathn karane valoan ko anisht ki bhi prapti hoti hai aur isht ki siddhi se ve vanchit rah jate haian; at: purusharth ki pradhanata kahaan rahi? kitane hi praniyoan ko bina kisi prayathn ke hi hamalog anisht ki prapti aur isht ka nivaran hote dekhate haian. yah bat shvabhav se hi hoti hai. kitane hi sunhdar aur athyanht buddhiman purush bhi kuroop aur alhpabuddhi manushhyoan se dhan pane ki asha karate dekhe jate haian. jab shubh aur ashubh sabhi prakar ke gun shvabhav ki hi prerana se prapht hote haian, tab kisi ko bhi un par abhiman karane ka khya karan hai? meri to yah nishchit dharana hai ki shvabhav se hi sab kuchh prapht hota hai. meri athmanishth buddhi bhi isake viparit vichar nahian rakhati. yahaan par jo shubh aur ashubh phal ki prapti hoti hai, usamean log karm ko hi karan manate haian; at: maian tumase karm ke vishay ka hi poornataya varnan karata hooan, suno. jaise koee kaua kahian gire hue bhat ko khate samay kaanv-kaanv karake anhy kakoan ko yah jata deta hai ki yahaan anhn hai, usi prakar samasht karm apane shvabhav ko hi soochit karane vale haian. jo vikaroan (karyoan) ko hi janata hai, unaki param prakriti (shvabhav) ko nahian janata, usi ko avivek ke karan moh ya abhiman hota hai. jo is bat ko thik-thik samajhata hai, use moh nahian hota. sabhi bhav shvabhav se hi uthpanhn hote haian. is bat ko jo nishchitaroop se jan leta hai, usaka darp ya abhiman khya biga d sakata hai? inhdr! maian dharm ki poori-poori vidhi tatha sanpoorn bhootoan ki anithyata ko janata hooan. isaliye ‘yah sab nashavan hai’ aisa samajhakar kisi ke liye shok nahian karata. mamata, ahankar tatha kamanaoan se shoonhy aur sab prakar ke banhdhanoan se rahit ho athmanishth evan aansag rahakar mai praniyoan ki uthpatti aur vinash ko sada dekhata rahata hooan. inhdr! maian shuddh buddhi tatha man aur indriyoan ko apane adhin karake sthit hooan. maian trishhna aur kamana se rahit hooan aur sada avinashi athma par hi drishti rakhata hooan, isaliye mujhe kabhi kasht nahian hota. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj