dvavianshathyadhikadvishatatam (222) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: dvavianshathyadhikadvishatatam adhyay: bhag 3 ka hindi anuvad
jo us sarvashvaroop parameshhvar ko janata hai, vah n to bhayabhit hota hai aur n kahian jata hai. maian kahaan hooan? kis-kis sadhan se kary karata hooan? ithyadi vicharoan mean n p dakar paramatma ko anubhav karata haian. vah paramathma yug-yug mean vhyapak hai. vah jadathmak prapanch se athyanht bhinhn roop mean prithak sthit hai. us paramathma se bhinhn jo koee bhi jad vashtu hai, usaki paramarthik sathta nahian hai. jaise vayu ek hokar bhi anek roopoan mean sancharit hota hai. pakshi, mrig, vhyaghr aur manushhy mean tatha venu mean yatharth roop se sthit hokar ek hi vayu ke bhinhn-bhinhn shvaroop ho jate haian. jo athma hai vahi paramathma hai; parantu vah jivathma se bhinhn sa jan p data hai. is prakar vah athma hi paramathma hai. vahi jata hai, vah athma hi sabako dekhata hai, sabaki batean sunata hai, sabhi gandho ko sooanghata hai aur sabase batachit karata hai. sooryadev ke chakr mean sab or das-das kiranean haian, jo vahaan se nikalakar mahathma bhagavan soory ke pichhe-pichhe chalatian haian. sooryadev pratidin asht hote aur pun: poorv disha mean udit hote hai; parantu ve uday aur asht donoan hi soory mean nahian hai. isi prakar sharir ke anhtargat anhtaryamiroop se jo bhagavan narayan virajaman haian, unako jano (unamean sharir aur asharirabhav soory mean uday-asht ki hi bhaanti kalpit haian.) vipravaro! ap logoan ko girate-p date, chalate-phirate aur khate-pite prathyek kary ke samay, oopar-niche adi prathyek desh aur disha mean ekamatr bhagavan narayan sarvatr viraj rahe haian- aisa anubhav karana chahiye. unaka divhy suvarnamay dham hi paramapad janana chahiye, use pakar jivan kritarth ho jata hai. vah shvayan hi apana prakashak aur shvayan hi apane-ap mean anhtaryami athma hai. bhauanra pahale ras ka sanchay kar leta hai tab phool ke charoan aur chakhkar lagane lagata hai, usi prakar jo jnani purush dehabhimani jaisa banakar lokasangrah ke liye sab vishayoan ka anubhav karata hai vah n to moh mean p data hai aur n kshin hi hota hai. koee bhi us paramathma ko apane charmachakshuoan se nahian dekh sakata. anht:karan mean sthit nirmal buddhi ke dvara hi usake roop ko jnani purush dekh pata hai. us paramathma ka manhtr dvara yajan kiya jata hai tatha shreshth dvij hi usaka yajan karata hai. vah amritashvaroop paramathma n dharmi hai, n adharmi. vah dvanhdvoan se atit aur eershhya dvesh se shoonhy hai. isame sandeh nahian ki ki vah jnan se paritripht hokar sukhapoorvak sota hai tatha ye bhagavan apani maya dvara jagat ki srishti karate haian. jisaka hriday moh se achhchhanhn hai vah apane karanabhoot paramathma ko nahian janata. vahi dhhyan, darshan, manan aur dekhi huee vashtuoan ka bodh prapht karane vala hai. samhpoorn jagat ki uthpatti karane vale us ananht paramathma ko kaun jan sakata hai? munivaro! mujhase jahaan tak ho sakata tha maianne isaka shvaroop bata diya. ab ap log jaiye. bhishhm ji kahate haian- rajan! is prakar jnan ke samudr ki uthpatti ke karanabhoot manohar akriti vale sanathkumar ko pranam karake unaka darshan karane ke pashhchat ve sab rrishi muni vahaan se chale gaye. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj