saphtadashadhikadvishatatam (217) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: saphtadashadhikadvishatatam adhyay: shlok 30-38 ka hindi anuvad
ved ke jnata vidvan purushoan ne is prakar ekamatr brahm ki prapti karane vale sadhanaroop dharm ka varnan kiya hai. apane-apane jnat ke anusar upasana karane vale sabhi sadhak paramagati ko prapt hote haian. jinhhean rag adi doshoan se rahit ashthayi jnan prapt hota hai, ve bhi uthtam lokoan ko prapt hote haian. tadananhtar sadhan-bal se poorn jnan prapt karake ve moksh prapt kar lete haian. jo samhpoorn aishhvaryoan se yukht, ajanhma, divhy evan avhyakht nam vale bhagavan vishhnu ki bhaktibhav se sharan lete haian, ve jnanananhd se tript, vishuddh aur kamanarahit ho jate haian. ve apane anht:karan mean shrihari ko sthit janakar avhyay-shvaroop ho jate haian. unhhean phir sansar mean nahi ana p data. ve us avinashi aur avikari param pad ko pakar paramananhd mean nimaghn ho jate haian. itana hi yah vijnan hai yah jagat hai bhi aur nahian bhi hai (arthat vhyavaharik avashtha mean yah jagat hai aur paramarthik avashtha mean nahian hai) samhpoorn jagat trishhna mean baandhakar chakr ke saman ghoom raha hai. jaise kamal ki nal mean rahane vala tanhtu usake sabhi aanshoan mean phaila rahata hai, usi prakar anadi evan ananht trishhna tanhtu sada dehadhari ke chitht mean sthit rahata hai. jaise kap da bunane vala bunakar sooee se vastr mean soot ko piro deta hai, usi prakar trishhnaroopi sooee se sansararoopi sootr grathit hota hai. jo prakriti ko, usake kary ko, purush (jivathma) ko aur sanatan paramathma ko yatharth roop se janata hai, vah trishhna se rahit hokar moksh prapt kar leta hai. sansar ko sharan denevale rrishi shreshth bhagavan narayan ne jivoan par daya karane ke liye hi is amritamay jnan ko prakashit kiya. is prakar shrimahabharat shantiparv ke anhtargat mokshadharmaparvamean shrikrishhn samhbanhdhi adhhyathm ka varnanavishayak do sau satrahavaan adhhyay poora hua.
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj