pachadashadhikadvishatatam (215) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: pachadashadhikadvishatatam adhyay: shlok 15-27 ka hindi anuvad
jaise chor ya dakoo jab us chori ke mal ka bojh utar pheankata hai tab jahaan use sukh milane ki asha hoti hai, us disha mean anayas chala jata hai. usi prakar manushhy rajas aur tamas karmo ko thyagakar shubh gati prapht kar leta hai. jo sab prakar ke sangrah se rahit, nirih, ekanhtavasi, alhpahari, tapashvi aur jitendriy hai, jisake samhpoorn khlesh jnanagni se daghdh ho gaye haian; tatha jo yoganushhthan ka premi aur man ko vash mean rakhane vala hai, vah apane nishhchal chitt ke dvara us parabrahm paramathma ko ni:sandeh prapht kar leta hai. buddhiman evan dhir purush ko chahiye ki vah buddhi ko nishhchay hi apane vash mean kare; phir buddhi ke dvara man ko aur man ke dvara apani indriyoan ko vishayoan ki or se rokakar apane adhin kare. is prakar jisane indriyoan ko vash mean man ko apane adhin kar liya hai, us avashtha mean usaki indriyoan ke adhishhthatri devata prasanhnata se prakashit hone lagate haian; aur eeshhvar ki aur pravritht ho jate haian. un indriy devataoan se jisaka man sanyukht ho gaya hai, usake anht:karan mean parabrahma paramathma prakashit ho uthata hai; phir dhire-dhire sathvagun prapht hone par vah manushhy brahmabhav ko prapht ho jata hai. athava yadi poorvoktaroop se usake bhitar brahma prakashit n ho to vah yogi yogapradhan upayoan dvara abhhyas aramhbh kare. jis hetu se yogabhhyas karate hue yogi ki brahma mean hi sthit ho, vah usi-usi ka anushhthan kare. anhn ke dane, u dad, til ki khali, sag, jauki laphsi, sathtoo, mool aur phal jo kuchh bhi bhiksha mean mil jay, kramash: usi anhn se yogi apane jivan nirvah kare. desh aur kal ke anusar sattvik ahar grahan karane ka niyam rakhe. us ahar ke dosh-gun ki pariksha karake yadi vah yogasiddhi ke anukool ho to use upayog mean le. sadhan aramhbh kar dene par use bich mean n roke. jaise ag dhire-dhire tej ki jati hai, usi prakar jnan ke sadhan ko shanai:-shanai: uddipit kare. aisa karane se jnan soory ke saman prakashit hone lagata hai. ajnan ka adhishhthan bhi jnan hi hai jo tinoan lokoan mean vhyapht hai. ajnan ke dvara vijnanayukht jnan ka has hota hai. shashtroan me kahian jivathma aur paramathma ki prithakhta ka pratipadan karane vale vachan upalabhdh hote haian aur kahian unaki ekata ka yah parashpar virodh dekhakar doshadrishti n karate hue sanatan jnan ko prapht kare. jo un donoan prakar ke vachanoan ka tathpary samajhakar moksh ke tathv ko jan leta haian, vah vitarag purush sansar banhdhan se mukht ho jata hai. aisa purush jara aur mrithyu ka ulhlanghan kar sanatan brahm ko janakar us akshar, avikari evan amrit brahm ko prapht kar leta hai. is prakar shrimahabharat shantiparv ke anhtargat mokshadharmaparvamean shrikrishhn samhbanhdhi adhhyathm tathv ka varnanavishayak do sau pandrahavaan adhhyay poora hua.
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj