chaturdashadhikadvishatatam (214) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: chaturdashadhikadvishatatam adhyay: shlok 14-29 ka hindi anuvad
viveki purush ko is prakar jnanayukht evan sanyamashil man ke dvara apane anht:karan me prakat hue papamay kamavikar ko daghdh kar dena chahiye. murde ke saman apavitr evan malayukht nadiyaan jis prakar deh ke bhitar dridhatapoorvak bandhi huee haian, usi prakar (ajnan se) usake bhitar jivathma bhi dridh banhdhan mean bandha hua hai, aisa janana chahiye. bhojan se prapht hue ras na di samoohoan dvara sancharit hokar manushhyoan ke vat, pitht, kaph, rakht, thvacha, maans, shnayu, asthi, charbi evan samhpoorn sharir ko tripht evan pushht karate haian. is sharir ke bhitar uparyukht vat, pitht adi das vashtuoan ko vahan karane vali das aisi na diyaan hai jo paanchoan indriyoan ke shabhd adi gunoan ko grahan karane ki shakti prapht karane vali hai. unhhian ke sath anhy sahashtroan sookshhm nadiyaan sare sharir mean phaili huee haian. jaise nadiyaan apane jal se yathasamay samudr ko tripht karati rahati haian, usi prakar ras ko bahane vali ye na di roop nadiyaan is deh-sagar ko tripht kiya karati haian. hriday ke madhhyabhag mean ek manovaha nam ki na di hai jo purushoan ke kamavishayak sankalhp ke dvara sare sharir se viry ko khianchakar bahar nikal deti hai. us na di ke pichhe chalane vali aur samhpoorn sharir mean phaili huee anhy nadiyaan tejas-gunaroop grahan ki shakti ko vahan karati huee netroan tak pahuanchati haian. jis prakar doodh me chhipe hue ghi ko mathani se mathakar alag kiya jata hai, usi prakar dehashth sankalhp aur indriyoan se hone vale striyoan ke darshan evan shparsh adi se mathit hokar purush ka viry bahar nikal jata hai. jaise shvaphn mean sansarg n hone par bhi manake sankalhp se uthpanhn hua shtrivishayak rag upasthit ho jata hai, usi prakar manovaha na di purush ke sharir se sankalhpajanit viry ka ni:saran kar deti hai. bhagavan maharshi atri viry uthpatti aur gati ko janate haian tatha aisa kahate hai ki manovaha na di, sankalhp aur anhn– ye tin hi viry ke karan haian. is viry ka devata inhdr hai; isaliye ise indriy kahate haian. jo yah janate hai ki viry ki gati hi samhpoorn praniyoan mean varn sankarata uthpanhn karane vali hai, ve virakht ho apane sare doshoan ko bhashm kar dalate haian; isaliye ve pun: deh ke banhdhan mean nahian p date. jo keval sharir ki raksha ke liye bhojan adi karm karata haian, vah abhhyas ke bal se gunoan ki samhyavashtharoop nirvikalhp samadhi prapht karake man ke dvara manovaha na di ko sanyam mean rakhate hue anhtakal mean pranoan ko sushumhna marg se le jakar sansar banhdhan se mukht ho jata hai. un mahathmaoan ke man mean tathvajnan ka uday ho jata hai; khyoanki pranavopasana se parishuddh hua unaka man nithy prakashamay aur nirmal ho jata hai. at: man ko vash mean karane ke liye manushhy ko nirdosh evan nishhkam karm kare chahiye. aisa karane se vah rajogun aur tamogun se chhootakar ichhchhanusar gati prapht kar leta hai. yuvavashtha mean prapht kiya hua jnan pray: budhape mean kshin ho jata hai, parantu paripakhvabuddhi manushhy samayanusar aisa manasik bal prapht kar leta hai, jisase usaka jnan kabhi kshin nahian hota. vah paripakhv buddhivala manushhy athyanht durgam marg ke saman gunoan ke banhdhan ko par karake jaise-jaise apane dosh dekhata hai, vaise-hi-vaise unhhean laandhakar amritamay paramathmapad ko prapht kar leta hai. is prakar shrimahabharat shantiparv ke anhtargat mokshadharmaparvamean shrikrishhn samhbanhdhi adhhyathm kathan vishayak do sau chaudahavaan adhhyay poora hua.
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sanbandhit lekh
varnamala kramanusar lekh khoj