navadhikadvishatatam (209) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: navadhikadvishatatam adhyay:209 bhag 2 ka hindi anuvad
isase un danavenhdroan ko b da vishmay aur bhay prapht hua. ve sahashtroan daithy apane apako jivan ke sanshay mean p da hua manane lage. bharatashreshhth! isake bad yogashvaroop yog ke niyanhta devadhidev bhagavan varah daithyoan aur danavoan ko kshobh mean dalane ke liye yog ka ashray le b de jor-jor se garjana karane lage. us bhishan garjana se tinoan lok aur ye sari dasoan dishaऍ gॅooj uthi. us bhishan garjana se samasht lokoan mean halachal mach gayi. shvargalok mean inhdr adi devata bhi athyanht bhayabhit ho uthe. us sianhanad se mohit hokar samasht charachar jagath athyanht cheshhtarahit ho gaya. tadananhtar ve sab danav bhagavan ki us garjana se bhayabhit ho pranashoonhy hokar prithhvi par gir p de. ve sab ke sab bhagavan vishhnu ke tej se mohit ho apani sudh-budh kho baithe the. rasatal mean jakar bhi bhagavan varah ne devadrohi asuroan ko apane khuroan se vidirn kar diya. unake maans, meda aur hadidayoan ke dher lag gaye the. samhpoorn praniyoan ke achary aur shvami mahayogi ve bhagavan pahranabh apane mahanh sianhanad ke karan –‘sanatan’[1] mane gaye haian. unake us sianhanad ko sunakar sab devata jagadishhvar bhagavan brahmaji ke pas gaye. vahaan pahuanchakar ve is prakar bole- ‘dev! prabho! yah kaisa sianhanad hai ? ise ham log nahi janate. vah kaun vir hai ? athava kisaki garjana haian ? jisane is jagath ko vhyakul kar diya hai. devata aur danav sabhi usake tej se mohit ho rahe haian. mahabaho! isi bich mean varaharoopadhari bhagavan vishhnu jal se oopar uthe. us samay maharshigan unaki shtuti kar rahe the. brahmaji bole – devataoan! ye mahakay mahabali mahayogi bhootabhavan bhootathma bhagavan vishhnu haian, jo danavarajoan ka vadh karake a rahe haian. ye samhpoorn bhootoan ke eeshhvar, yogi, muni tatha athma ke bhi athma haian, ye hi samasht vighhnoan ka vinash karane vale shrikrishhn haian; at: tumalog dhairy dharan karo. ananht prabha se paripoorn, mahatejashvi evan mahanh saubhaghy ke ashrayabhoot ye bhagavan athyanht uthtam aur doosaroan ke liye asamhbhav kary karake a rahe haian. surashreshhthagan! ye mahayogi bhootabhavan mahathma pahranath haian; at: tumhhean apane man se santap, bhay evan shok ko door kar dena chahiye. ye hi vidhi haian, ye hi prabhav haian aur ye hi sanharakari kal haian, inhhi paramathma ne samhpoorn jagath ki raksha karate hue yah bhishan sianhanad kiya haian. ye samhpoorn bhootoan ke adi karan, sarvalokavandit eeshhvar mahabahu kamalanayan achhyut haian. yudhishthir ne poochha – samhpoorn shashtroan ke jnan mean nipun mahaprajn pitamah! moksh ki abhilasha rakhane vale tathv–chinhtakoan ko mrithyukal mean kis manhtr ka jap karana chahiye. kurushreshhth! mrithyu ka samay upasthit hone par kisaka chinhtan karane vala purush param siddhi ko prapht ho sakata hai ? yah maian yathartharoop se sunana chahata hooan. |
tika tippani aur sandarbh
- ↑ is shhlokamean varnit bhav ke anusar sanatan shabhd ki vhyuthpatti is prakar samajhani chahiye – nadanen sahit: sanadan :. dakarashthane takaro chhanhdas:. jo nad ke sath ho, vah ‘sanatan’ kahalata hai. sanadan ke dakar ke shthan mean takar ho jane se ‘sanatan’ banata hai.
sanbandhit lekh
varnamala kramanusar lekh khoj