shadadhikadvishatat (206) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: shadadhikadvishatatam adhyay: shlok 17-28 ka hindi anuvad
kiantu parabrahm paramathma is prakar sharir ka ashray lekar prakat hone par bhi vedadhhyayan ki bhaanti yathnasadhhy nahian hai; khyoanki unaka adi, madhhy aur anht nahian hai. vahi rrighved, yajurved aur samaved ka adi kahalata hai. jinaka koee adi hota hai, un padarthoan ka anht hota dekha gaya hai. brahm ka koee bhi adi nahian bataya gaya hai. vah anadi aur ananht hone ke karan akshay aur avinashi hai. avinashi hone se hi du:kharahit hai. usamean harsh aur shok adi dvanhdvoan ka abhav hai; at: vah sabase pare hai. parantu durbhaghy, sadhanahinata aur karmaphalavishayak asakti ke karan jisase paramatma ki prapti hoti hai, manushhy us marg ka darshan nahian kar pate haian. manushhyoan ki vishayoan mean asakti hai; khyoanki vishay sukh sada rahane vale haian; aisi unaki bhavana hai tatha ve apane man se saansarik padarthoan ko pane ki ichhchha rakhate haian; isaliye unhhean parabrahm paramathma ki prapti nahian hoti hai. sansari manushhy is sansar mean jin-jin vishayoan ko dekhate haian, unhhian ko pana chahate haian. sarvashreshth parabrahm paramathma haian, unhhean pane ke liye unake man mean ichhchha nahian hoti hai; khyoanki ve gunarthi (vishayabhilashi) hote haian aur paramathma nirgun (gunatit) haian. bhala, jo in tuchhchh vishayoan mean phansa hua hai, vah paramadivhy gunoan ko kaise jan sakata haian? jaise dhoom se agni ka anuman hota hai, usi prakar nithyathv adi shvaroopabhoot divhy gunoan dvara parabrahm paramathma ke shvaroop ka dighdarshan ho sakata hai. ham dhhyan dvara shuddh aur sookshhm hue man se paramathma ke shvaroop ka anubhav to kar sakate haian, kiantu vani dvara usaka varnan nahian kar sakate; khyoanki man ke dvara hi manasik vishay ka grahan ho sakata hai aur jnan ke dvara hi jney ko jana ja sakata hai. isaliye jnan ke dvara buddhi ko, buddhi ke dvara man ko tatha man ke dvara indriy-samuday ko nirmal evan shuddh karake avinashi paramathma ko prapht kiya ja sakata hai. buddhi mean pravin arthat vishuddh aur sookshhm buddhi se samhpanhn evan manasik bal se yukht hua purush, samasht ichhchha se atit nirgun brahm ko prapht hota hai. jaise vayu kath mean rahane vale adrishhy agni ko bina prajhvalit kiye hi chho d deta hai, vaise hi kamanaoan se vikal hue purush bhi apane sharir ke bhitar sthit paramathma ka thyag kar dete haian arthat use janane aur pane ki cheshta nahian karate. jab sadhak sadhanaroop gunoan ko dharan kar leta haian aur un saansarik padarthoan se man ko hata leta hai, tab usaka man buddhijanhy achhchhe-bure bhavoan se rahit hokar niranhtar nirmal rahata hai. is prakar sadhan mean laga sadhak jab gunoan se atit ho jata hai, tab brahm ke shvaroop ka sakshath kar leta hai. purush ka athma (vashtavik shvaroop) avhyakht hai aur usake karm shariraroop mean vhyakht haian. at: vah anhtakal mean avhyakht bhav ko prapht ho jata hai. parantu kamanaoan se tadroop hua vah jiv un badhi huee vishay prabal indriyoan se yukht hokar pun: sansar mean a jata haian arthat pun: sharir ko dharan kar leta hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj