महाभारत शान्ति पर्व अध्याय 202 श्लोक 13-21

dvayadhikadvishatatam (202) adhyay: shanti parv (mokshadharm parv)

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mahabharat: shanti parv: dvayadhikadvishatatam adhyay: shlok 13-21 ka hindi anuvad

parantu unh‍hi kathoan ka yuktipoorvak manh‍than karane par jaise agni aur dhoom donoan hi dekhane mean ate haian, usi prakar yog ke dvara man aur indriyoan ko buddhi ke sahit samahit kar lenevala buddhiman jnani purush in sabase param shreshth us jnan ko aur ath‍ma ko sakshat kar leta hai. jaise sh‍vaph‍n mean manushh‍y apane sharir ke kate hue aang ko apane se alag aur prithh‍vi par p da dekhata hai, usi prakar das indriy, paanch pran tatha man aur buddhi- in satrah tattvoan ke samuday ka abhimani shuddh man aur buddhivala manushh‍y sharir ko apane se prithakh jane. jo aisa nahian janata, vahi ek sharir se doosare sharir mean janh‍m leta rahata hai. ath‍ma sharir se sarvatha bhinh‍n hai.

vah isake uth‍patti, vriddhi, kshay aur mrith‍yu adi doshoan se kabhi liph‍t nahian hota. kiantu ajnani manushh‍y poorvakrit karmoan ke phal ke sanbandh se is oopar bataye hue sookshh‍m sharir ke sahit doosare sharir mean chala jata hai. koee bhi in charmachakshuoan ke dvara ath‍ma ke sh‍varoop ko nahian dekh sakata. apani th‍vacha se usaka sh‍parsh bhi nahian kar sakata. bhav yah ki indriyoan dvara ath‍ma ko janane ka koee kary nahian kiya ja sakata. ve indriyaan use nahi dekhati; par vah ath‍ma un sabako dekhata hai. jaise koee loha adi padarth samip jalati huee ag ki garmi se lal rang ka ho jata hai aur usamean dahakata ka gun bhi tho di matra mean a jata hai; parantu vah usake vash‍tavik anh‍tarik roop aur gun ko dharan nahian karata, usi prakar ath‍ma ka sh‍varoop chaitanh‍yamatr indriyadi ke samooh sharir mean dikhayi deta hai, kiantu unaka samudayabhoot sharir vash‍tav mean chetan nahian hota. evan samipash‍th vash‍tu ka jaisa roop hota hai vaisa hi roop us agni ka bhi pratit hone lagata hai. isi tarah manushh‍y apane drishh‍y sharir ka th‍yag karake jab doosare adrishh‍y sharir mean pravesh karata hai, tab pahale ke sh‍thool sharir ko pach mahabhootoan mean milane ke liye chho dakar doosare sharir ka ashray le usi ko apana sh‍varoop manakar dharan karata hai.

dehabhimani jiv jab sharir chho data hai, tab us sharir mean jo akash ka aansh hota hai, vah sab prakar se akash mean, vayu mean, agni ka aansh agni mean, jal ka aansh jal mean tatha prithh‍vi ka aansh prithh‍vi mean vilin ho jata hai. kiantu in nana bhootoan ke ashrit jo shrotr adi tattv haian, ve vilin n hokar apane-apane karmoan mean pravrith‍t rahate haian aur doosare sharir mean jakar paancho bhootoan ka ashray le lete haian. akash se shrotrendriy (aur usaka vishay shabh‍d), prithh‍vi se ghranendriy (aur usaka vishay ganh‍dh) hota hai tatha roop aur vipak ve donoan (evan netr-indriy) ye sab tajomay haian. sh‍ved evan ras (aur rasana) indriy– ye jal ke ashrit haian. evan sh‍parsh karane vali indriy aur sh‍parsh yah vayush‍varoop hai. paanchoan indriyoan ke paanchoan vishay tatha paancho indriyaan bhi panch sookshh‍m mahabhootoan mean nivas karate haian, ye shabh‍d adi vishay, akash adi bhoot tatha shrotr adi indriyaan sab ke sab man ke anugami haian. man buddhi ka anusaran karata hai aur buddhi ath‍ma ka ashray lekar rahati hai.

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